20 Bible Verses about Greeks

Then the Jews said among themselves, Where will he go that we shall not find him? Will he go unto the dispersed among the Greeks and teach the Greeks?

the woman was a Greek, a Syrophenician by nation, and she besought him that he would cast forth the demon out of her daughter.

And in those days, when the number of the disciples was multiplying, there arose a murmuring of the Grecians against the Hebrews, that their widows were neglected in the daily ministry.

and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him,

I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwise.

And when the seven days were almost ended, the Jews, who were of Asia, when they saw him in the temple, stirred up all the people and laid hands on him, crying out, Men of Israel, help; this is the man that teaches everyone everywhere against the people and the law and this place and further brought Greeks also into the temple and has polluted this holy place.

Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.

testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised,

And there were certain Greeks among them that came up to worship at the feast;

And some of them believed and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the noble women not a few.

And he reasoned in the synagogue every sabbath and persuaded Jews and Greeks.

For the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, , unto the Jews a stumblingblock and unto the Gentiles foolishness;

Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean.read more.
(For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead. And when they heard of the resurrection of the dead, some mocked; and others said, We will hear thee again of this matter. So Paul departed from among them. But certain men believed and joined themselves with him, among whom was Dionysius of the Areopagus and a woman named Damaris and others with them.

For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.

For the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, , unto the Jews a stumblingblock and unto the Gentiles foolishness; but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God.

where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, slave nor free: but Christ is all and in all.

For by one Spirit we are all baptized into one body, whether we are Jews or Greeks, whether we are slaves or free, and have been all made to drink into one Spirit.

For ye are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. Here there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for ye are all one in Christ Jesus.read more.
And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.