Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which he sware to Abraham our father,
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For not by the law [came] the promise to Abraham and his seed, that he should be heir of the world, but by the righteousness of faith.
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Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:
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For God when he gave the promise to Abraham forasmuch as he had nothing greater to swear by, sware by himself, saying, "Verily, blessing, I will bless thee, and multiplying, I will multiply thee."
as Abraham believed in God, and it was imputed to him for righteousness. Know then that they who are of faith, these are the children of Abraham. And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed." read more.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.
Wherefore they who are of faith are blessed with believing Abraham. For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them." But that by the law no man is justified before God is evident: because "The just by faith shall live." Now the law is not by faith: but "The man that doeth these things shall live by them." Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, "Cursed is every one who is hanged on a tree:" that unto the Gentiles the benediction pronounced on Abraham might come by Jesus Christ, that we might receive the promise of the Spirit by faith. Brethren, I speak humanly; to use a similitude, a man's testament, if it be passed in legal form, no man can vacate, or add thereunto. But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ. Now this I say, the covenant confirmed of God to Christ, the law, which was given three hundred and thirty years after, cannot disannul, so as to vacate the promise. For if the inheritance is of the law, it is no more by promise; but to Abraham God gave it freely by promise.
But if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.
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For it is written that Abraham had two sons, the one by a bondwoman, and the other by a free. Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise. Which things are allegorical; for these are the two covenants, the one from mount Sinai, gendering unto bondage, which is represented by Agar. read more.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
For this Agar is mount Sinai in Arabia, and corresponds with Jerusalem that now is, and is in bondage with her children. But the Jerusalem above is free, which is the mother of us all. For it is written, "Rejoice, thou barren who bearest not, cry out and shout for joy, thou that travailest not, for more are the children of her that was desolate, than of her which had an husband." So we, brethren, as Isaac, are the children of the promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so is it now. But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman." So then, brethren, we are not the children of the bondwoman, but of the free.
Abraham » Circumcision of
Children » Bound by covenants of parents
Church of israel » Admission into, by circumcision
Circumcision » Covenant promises of
And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.
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WHAT then is the superiority of the Jew? or what is the advantage of circumcision?
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And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:
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nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called. That is, not the children of the flesh, these are the children of God: but the children of the promise are accounted for the seed. For the word of promise is this, At that time will I come, and Sarah shall have a son. read more.
And not only so; but when Rebecca also had conception by one, even Isaac our father; (though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." As it is written, "Jacob have I loved, but Esau have I hated."
And not only so; but when Rebecca also had conception by one, even Isaac our father; (though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." As it is written, "Jacob have I loved, but Esau have I hated."
And again, I testify to every man who is circumcised, that he is under an obligation to keep the whole law.
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Circumcision » Institution of
And he gave him the covenant of circumcision: and so he begat Isaac, and circumcised him on the eighth day; and Isaac Jacob, and Jacob the twelve patriarchs.
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And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:
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Because Moses ordered you circumcision; (not that it comes from Moses, but from our ancestors;) so ye circumcise a man on the sabbath-day.
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Circumcision » Was performed » On the eighth day
Circumcision » Performed on all males on the eighth day
circumcised the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews;
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Circumcision » Was performed » On males home-born and bought
Circumcision » The covenant of circumcision
Covenant » Instances of » Abraham
nor, because they are the seed of Abraham, are they all children: but, in Isaac shall thy seed be called. That is, not the children of the flesh, these are the children of God: but the children of the promise are accounted for the seed. For the word of promise is this, At that time will I come, and Sarah shall have a son. read more.
And not only so; but when Rebecca also had conception by one, even Isaac our father; (though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." As it is written, "Jacob have I loved, but Esau have I hated."
And not only so; but when Rebecca also had conception by one, even Isaac our father; (though the children were not yet born, nor had done any thing good or evil, that according to the election of God the purpose might abide, not from works, but from him who called;) it was said unto her, "That the elder shall be servant to the younger." As it is written, "Jacob have I loved, but Esau have I hated."
Covenant » The covenant with abraham
The Covenant » Made with » Abraham
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And "in thy seed shall all the nations of the earth be blessed."
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to perform mercy towards our fathers, and to remember his own holy covenant: the oath which he sware to Abraham our father, to give us, that we, secure from fear, rescued from the hands of our enemies, should serve him, read more.
in righteousness and holiness before him, all the days of our life.
in righteousness and holiness before him, all the days of our life.
But to Abraham were the promises spoken, and to his seed. He saith not, To seeds, as unto many persons; but as to an individual, and to thy seed, which is Christ.
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Family » Religion of the
But Crispus, the ruler of the synagogue, believed in the Lord with all his house: and many of the Corinthians hearing, believed, and were baptised.
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And I also baptised the household of Stephanus: besides these, I know not if I baptised any other person.
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While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse.
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Show 8 more verses
Immediately therefore I sent to thee; and thou hast done well in coming. Now therefore are all we here present before God, to hear all things that are given in charge to thee from God.
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NOW there was a man at Caesarea named Cornelius, a centurion of the cohort called the Italic, a man of piety, and who feared God with all his house, giving much alms to the people, and praying to God continually. He saw in a vision evidently about the ninth hour of the day an angel of God coming to him, and saying to him, Cornelius. read more.
Then looking stedfastly on him, and being terrified, he said, What means this, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and inquire for Simon, who is surnamed Peter: he lodgeth with one Simon a tanner, whose house is near the sea: this man will tell thee what thou must do.
Then looking stedfastly on him, and being terrified, he said, What means this, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. And now send men to Joppa, and inquire for Simon, who is surnamed Peter: he lodgeth with one Simon a tanner, whose house is near the sea: this man will tell thee what thou must do.
Can any one forbid the water for baptising these persons, who have received the Holy Ghost as well as we? So he commanded them to be baptised in the name of the Lord. Then they entreated him to tarry there some days.
But about midnight Paul and Silas, after joining in prayer, sang hymns to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the very foundations of the prison were shaken: and instantly all the doors flew open, and every man's chains were loosed. Then the jailor being roused from sleep, and seeing the doors of the prison open, drew his sword, going to destroy himself, supposing the prisoners had escaped. read more.
But Paul called out with a loud voice, saying, Do thyself no injury: for we are all here. Thereupon calling for a light, he rushed in, and fell down trembling before Paul and Silas; and having first brought them out, said, Sirs! what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house. And they spake unto him the word of the Lord, and to all who were in his house. And taking them that same hour of the night, he washed their stripes; and was baptised, himself and all who belonged to him immediately. And when he had brought them into his house, he spread the table, and greatly rejoiced with all his household, believing in God.
But Paul called out with a loud voice, saying, Do thyself no injury: for we are all here. Thereupon calling for a light, he rushed in, and fell down trembling before Paul and Silas; and having first brought them out, said, Sirs! what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house. And they spake unto him the word of the Lord, and to all who were in his house. And taking them that same hour of the night, he washed their stripes; and was baptised, himself and all who belonged to him immediately. And when he had brought them into his house, he spread the table, and greatly rejoiced with all his household, believing in God.
Silver » Used for money
And many of those who practised magical arts brought the books, and burned them before all men; and they calculated the prices of them, and found them worth fifty thousand pieces of silver.
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Provide neither gold, nor silver, nor brass in your purses,
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When they heard it, they rejoiced, and promised to give him a sum in silver. And he watched how opportunely he might deliver him up.
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and said, What will ye give me, and I will deliver him unto you? Then they placed before him thirty pieces of silver.
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