Thematic Bible
Thematic Bible
Holy spirit » The holy spirit witnessing
The Spirit itself testifies with our spirit, that we are the children of God;
Verse Concepts
I am the true vine, and my Father is the vine-dresser. Every branch in me that bears no fruit, he takes away; and every branch that bears fruit, he prunes, that it may bear more fruit. Now are you pure, through the word which I have spoken to you. read more.
Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing. If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you. In this is my Father glorified, that you bear much fruit; and in this you will be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you shall abide in my love, even as I have kept my Father's commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be full. This is my commandment: That you love one another, as I have loved you. Greater love has no man than this, that one should lay down his life for his friends. You are my friends, if you do whatever I command you. I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you. You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you. These things I command you, that you may love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I spoke to you, The servant is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But all these things they will do to you on my account, because they know not him that sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He that hates me, hates my Father also. If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father. But this is so, that the word may be fulfilled which is written in their law, They hated me without a cause. But when the Paraclete has come, whom I will send to you from my Father, the Spirit of the truth, which proceeds from the Father, he will testify of me; and you also will testify, because you have been with me from the beginning.
Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing. If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you. In this is my Father glorified, that you bear much fruit; and in this you will be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you shall abide in my love, even as I have kept my Father's commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be full. This is my commandment: That you love one another, as I have loved you. Greater love has no man than this, that one should lay down his life for his friends. You are my friends, if you do whatever I command you. I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you. You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you. These things I command you, that you may love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I spoke to you, The servant is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But all these things they will do to you on my account, because they know not him that sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He that hates me, hates my Father also. If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father. But this is so, that the word may be fulfilled which is written in their law, They hated me without a cause. But when the Paraclete has come, whom I will send to you from my Father, the Spirit of the truth, which proceeds from the Father, he will testify of me; and you also will testify, because you have been with me from the beginning.
The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins: and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me.
For this reason, I Paul, the prisoner of the Christ Jesus on account of you Gentiles, if, indeed, you have heard of the stewardship of the grace of God, which was given to me for your benefit, that by revelation was made known to me the mystery, (as I briefly wrote above, read more.
so that, when you read, you can see my understanding in the mystery of the Christ,) which, in other generations, was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;
so that, when you read, you can see my understanding in the mystery of the Christ,) which, in other generations, was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;
And, indeed, the Holy Spirit is a witness for us. For after he had said before,
Verse Concepts
Who is he that overcomes the world, but he that believes that Jesus is the Son of God? This is he that came by water and by blood, Jesus the Christ; not by water only, but by water and by blood: and it is the Spirit that testifies, because the Spirit is truth. For there are three that testify, the Spirit, and the water, and the blood;
Holy spirit » What the holy spirit is
This is he that came by water and by blood, Jesus the Christ; not by water only, but by water and by blood: and it is the Spirit that testifies, because the Spirit is truth.
Verse Concepts
Jesus answered and said to him: If any one loves me, he will keep my word, and my Father will love him, and we will come to him, and make our abode with him. He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's who sent me. These things have I spoken to you, while I am yet with you. read more.
But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you.
But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you.
But when the Paraclete has come, whom I will send to you from my Father, the Spirit of the truth, which proceeds from the Father, he will testify of me; and you also will testify, because you have been with me from the beginning.
The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins: and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And, indeed, the Holy Spirit is a witness for us. For after he had said before,
Verse Concepts
Holy spirit » As the witness
If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God, which he has borne concerning his Son.
Verse Concepts
And, indeed, the Holy Spirit is a witness for us. For after he had said before,
Verse Concepts
Law » What the law cannot do
(for the law made no perfect expiation), and the introduction of a better hope, by which we draw near to God.
Verse Concepts
There is now, therefore, no condemnation to those who are in Christ Jesus. For the law of the spirit of life in Christ Jesus has freed me from the law of sin, and of death. For what the law could not do, because it was weak through the flesh, God has done, who, sending his own son in the likeness of sinful flesh, and for a sin-offering, condemned sin in the flesh, read more.
that the righteousness of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
that the righteousness of the law might be fulfilled in us, who walk not according to the flesh, but according to the Spirit.
knowing that a man is not justified by works of law, but by faith in Jesus Christ, even we have believed on Christ Jesus, that we may be justified by faith in Christ, and not by works of law: because, by works of law no flesh shall be justified.
Verse Concepts
Wherefore, by works of law, no flesh shall be justified in his sight; for by law is the knowledge of sin.
Verse Concepts
that God has fulfilled the same to us, their children, by raising up Jesus, as it is written in the second Psalm: Thou art my Son, this day have I begotten thee. But that he raised him from the dead, no more to return to corruption, he has spoken thus: I will give you the sure mercies of David. For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption. read more.
For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.
For David, after serving the purpose of God in his own generation, fell asleep, and was laid with his fathers, and saw corruption. But he whom God raised up did not see corruption. Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins: and by him, every one that believes is justified from all things, from which you could not be justified by the law of Moses.
even as Abraham believed God, and it was counted to him for righteousness. Know, therefore, that those who are of faith are the sons of Abraham. For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed. read more.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live.
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before,
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before,
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, as of a lamb without spot and blemish,
Verse Concepts
For the bodies of those animals whose blood, shed for sin, is carried by the high priest into the holiest, are burned with out the camp. Wherefore, Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Therefore, let us go forth to him without the camp, bearing his reproach.
of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?
Verse Concepts
And I saw, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb standing, like one that had been slain, having seven horns and seven eyes, which are the seven spirits of God that are sent into all the earth.
Verse Concepts
But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people: the Holy Spirit signifying this, that the way into the most holy was not yet made manifest, while the first tabernacle was still standing, which, as a symbol, remains to the present time, in which are offered both gifts and sacrifices that can not make perfect, as it respects the conscience, him that does the service; read more.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
since he relies only on meats and drinks and various immersions, ordinances in deed of the flesh, which were imposed till the time of reformation. But Christ, having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, (that is, not of this building,) entered, not by the blood of goats and calves, but by his own blood, once for all, into the most holy, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer sprinkling the unclean, cleanses them as it respects the purity of the flesh, how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God? And for this reason, he is the mediator of the new covenant: that, since his death has taken place for the redemption of transgressions that were under the former covenant, those who are called may receive the promise of the eternal inheritance.
Wherefore, the first covenant was not instituted without blood. For when Moses had spoken to all the people every commandment of the law, lie took the blood of calves and of goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, saying: This is the blood of the covenant which God enjoins on you: read more.
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
and, in like manner, he sprinkled with blood both the tabernacle, and all the vessels of the service. And, indeed, according to the law, almost all things are cleansed by blood; and without the shedding of blood there is no remission. It was necessary, therefore, that the copies of the things in the heavens should be consecrated by these sacrifices; but that the heavenly things themselves should be consecrated by better sacrifices than these. For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us. Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:
For the law, having a shadow of good things to come, and not the very image of the things, can never, with the same sacrifices, which they offer year by year continually, make a perfect expiation for those who come to them: for then, would they not have ceased to be offered? because the worshipers, after being once cleansed, would no longer have a consciousness of sins. There is, however, in these sacrifices, a remembrance of sins every year. read more.
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before, This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings: he adds, And their sins and iniquities I will remember no more. Now, where remission of these is, there is no more offering for sin. Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh; and having a great high, priest over the house of God, let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;
For it is impossible that the blood of bulls and of goats should take away sins. Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me; in whole burnt-offerings and offerings for sin, thou hast had no pleasure. Then, said I, Behold, I come, (in the roll of the book it is written of me,) to do thy will, God. After saying above, Thou didst neither desire, nor take pleasure in sacrifice and offering and whole burnt-offerings and offerings for sin, which are offered according to the law, then he said, Behold, I come to do thy will: he takes away the first, that he may establish the second. By which will, we are sanctified through the offering of the body of Jesus Christ, once for all time. And every priest stands daily ministering, and offering oftentimes the same sacrifices, which can never take away sins: but after offering one sacrifice for sins, he himself sits continually at the right hand of God, henceforth waiting till his enemies be made his footstool. For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before, This is the covenant that I will make with them after those days, says the Lord; putting my laws in their hearts, I will also write them in their understandings: he adds, And their sins and iniquities I will remember no more. Now, where remission of these is, there is no more offering for sin. Having therefore, brethren, confidence to enter the holiest by the blood of Jesus, by a new and living way which he has dedicated for us, through the vail, that is, his flesh; and having a great high, priest over the house of God, let us draw near with a true heart, in full assurance of faith, having; our hearts sprinkled from an evil conscience, and our bodies washed with pure water;
Witness » The holy spirit witnessing
The Spirit itself testifies with our spirit, that we are the children of God;
Verse Concepts
I am the true vine, and my Father is the vine-dresser. Every branch in me that bears no fruit, he takes away; and every branch that bears fruit, he prunes, that it may bear more fruit. Now are you pure, through the word which I have spoken to you. read more.
Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing. If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you. In this is my Father glorified, that you bear much fruit; and in this you will be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you shall abide in my love, even as I have kept my Father's commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be full. This is my commandment: That you love one another, as I have loved you. Greater love has no man than this, that one should lay down his life for his friends. You are my friends, if you do whatever I command you. I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you. You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you. These things I command you, that you may love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I spoke to you, The servant is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But all these things they will do to you on my account, because they know not him that sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He that hates me, hates my Father also. If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father. But this is so, that the word may be fulfilled which is written in their law, They hated me without a cause. But when the Paraclete has come, whom I will send to you from my Father, the Spirit of the truth, which proceeds from the Father, he will testify of me; and you also will testify, because you have been with me from the beginning.
Abide in me, and I will abide in you. As the branch can not bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. I am the vine, you are the branches. He that abides in me and I in him, he will bear much fruit; for apart from me you can do nothing. If any one abide not in me, he is thrown out as a branch, and withers; and such are gathered, and thrown into the fire, and burned. If you abide in me, and my words abide in you, you shall ask what you will, and it shall be done for you. In this is my Father glorified, that you bear much fruit; and in this you will be my disciples. As the Father has loved me, so have I loved you; abide in my love. If you keep my commandments, you shall abide in my love, even as I have kept my Father's commandments, and abide in his love. These things have I spoken to you, that my joy may remain in you, and that your joy may be full. This is my commandment: That you love one another, as I have loved you. Greater love has no man than this, that one should lay down his life for his friends. You are my friends, if you do whatever I command you. I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you. You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you. These things I command you, that you may love one another. If the world hates you, you know that it hated me before it hated you. If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you. Remember the word which I spoke to you, The servant is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also. But all these things they will do to you on my account, because they know not him that sent me. If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin. He that hates me, hates my Father also. If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father. But this is so, that the word may be fulfilled which is written in their law, They hated me without a cause. But when the Paraclete has come, whom I will send to you from my Father, the Spirit of the truth, which proceeds from the Father, he will testify of me; and you also will testify, because you have been with me from the beginning.
The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins: and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And now, behold, I am going, bound in spirit, to Jerusalem, not knowing what shall befall me there, except that in every city the Holy Spirit testifies to me, saying, That bonds and afflictions await me.
For this reason, I Paul, the prisoner of the Christ Jesus on account of you Gentiles, if, indeed, you have heard of the stewardship of the grace of God, which was given to me for your benefit, that by revelation was made known to me the mystery, (as I briefly wrote above, read more.
so that, when you read, you can see my understanding in the mystery of the Christ,) which, in other generations, was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;
so that, when you read, you can see my understanding in the mystery of the Christ,) which, in other generations, was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit;
And, indeed, the Holy Spirit is a witness for us. For after he had said before,
Verse Concepts
Who is he that overcomes the world, but he that believes that Jesus is the Son of God? This is he that came by water and by blood, Jesus the Christ; not by water only, but by water and by blood: and it is the Spirit that testifies, because the Spirit is truth. For there are three that testify, the Spirit, and the water, and the blood;
Witness of the holy ghost » Borne to Christ » As perfecting saints
For by one offering, he has made a perfect and perpetual expiation for the sanctified. And, indeed, the Holy Spirit is a witness for us. For after he had said before,