Thematic Bible: Of the saviour
Thematic Bible
Types » Of the saviour » The sacrifices
But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -
he shall take forth the entire bullock - unto the outside of the camp, unto a clean place unto the outpoured heap of fat-ashes, and shall burn it up on wood in the fire, - upon the outpoured heap of fat-ashes, shall it be burned up.
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain, - having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Speak thou unto the sons of Israel, saying - When any person, shall sin by mistake, departing from any of the commandments of Yahweh, as to things which should not be done, and shall do any one of them, - If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - read more.
Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Whence, not even the first, apart from blood, hath been consecrated; For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled; Saying - This, is the blood of the covenant which, God, hath sent in command unto you: read more.
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy. But even the Holy Spirit beareth us witness; for, after having said - This is the covenant which I will covenant unto them after these days, saith the Lord, - Giving my laws upon their hearts, upon their understandings also, will I inscribe them, He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more. But, wherever a remission of these is, there is, no further, offering, for sins. Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy. But even the Holy Spirit beareth us witness; for, after having said - This is the covenant which I will covenant unto them after these days, saith the Lord, - Giving my laws upon their hearts, upon their understandings also, will I inscribe them, He also saith - of their sins, and of their lawlessnesses, I will in nowise be mindful any more. But, wherever a remission of these is, there is, no further, offering, for sins. Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
Types » Of the saviour » High priest, typical of the mediatorship
Thou thyself, therefore bring near unto thee - Aaron thy brother and his sons with him out of the midst of the sons of Israel, that they may minister as priests unto me, - Aaron, Nadab and Abihu, Eleazar and Ithamar sons of Aaron.
Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:
Of the Holy place, a public minister, and of the Real Tent, which, the Lord, pitched and not man.
And thou shalt put the two stones upon the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - so shall Aaron bear their names before Yahweh upon his two shoulders, for a memorial.
So shall Aaron bear the names of the sons of Israel in the breastpiece for giving sentence upon his heart when he goeth into the holy place, - for a memorial before Yahweh continually. Thus shalt thou place, in the breastpiece for giving sentence, the lights and the perfections, so shall they be upon the heart of Aaron when he goeth in before Yahweh, - so shall Aaron bear the sentence of the sons of Israel, upon his heart before Yahweh continually.
So shall it be upon the forehead of Aaron, and Aaron shall bear the iniquity of the hallowed things, which the sons of Israel shall hallow, for all their hallowed gift, - and it shall be upon his forehead continually, that there may be acceptance for them before Yahweh.
then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh; Yea, he, shall build the temple of Yahweh, and, he, shall bear the honour, and shall sit and rule upon his throne, - and shall become a priest upon his throne, and, the counsel of peace, shall be between the two of them.
Types » Of the saviour » The institutions ordained by moses
And he said unto them - These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled. Then, opened he their mind, to understand the Scriptures; and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day; read more.
And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.
And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
How then should the Scriptures be fulfilled, that, thus, it must needs come to pass?
And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: - Was it not needful for the Christ, these very things, to suffer, and to enter into his glory? And, beginning from Moses, and from all the prophets, he thoroughly explained to them, in all the Scriptures, the things concerning himself.
Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross: Spoiling the principalities and the authorities, he made of them an open example, celebrating a triumph over them thereby. Let no one, therefore, be judging, you, - in eating and in drinking, or in respect of feast, or new moon, or sabbath, - read more.
Which are a shadow of the things to come, whereas, the body, is of the Christ.
Which are a shadow of the things to come, whereas, the body, is of the Christ.
Types » Of the saviour » David
Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -
And my servant David shall be king over them, And one shepherd, shall they all have, And in my regulations, shall they walk, And my statutes, shall they observe and do them.
And David reigned over all Israel, - and so it was that David used to execute justice and righteousness for all his people;
Then spakest thou in vision of thy men of lovingkindness, and saidst - I have laid help upon a mighty one, I have exalted one chosen from among the people; I have found David my servant, With mine own holy oil, have I anointed him;
Types » Of the saviour » moses
A prophet, will I raise up unto them, out of the midst of their brethren, like unto thee, - and I will put my words in his mouth, so shall he speak unto them whatsoever I shall command him.
Moses, indeed, said - A prophet, unto you, shall the Lord God raise up among your brethren, like unto me: unto him, shall ye hearken respecting all things whatsoever he shall speak unto you.
A prophet out of thy midst of thy brethren like unto me, will Yahweh thy God, raise up unto thee - unto him, shall ye hearken:
The same, is the Moses that said unto the sons of Israel - A prophet, unto you, will God raise up, from among your brethren, like unto me:
And he may send forth him who had been fore-appointed for you - Christ Jesus:
As one, faithful, to him who made him: as, Moses also, in allhis house. For, of more glory than Moses, hath, this one been counted worthy - by as much as more honour than, the house, hath, he that prepared it; For, every house, is prepared by someone, - but, he that hath prepared all things, is, God. read more.
Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken; But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.
Even Moses, indeed, was faithful in all his house, as an attendant, for a witness of the things which were to be spoken; But, Christ, as, a Son, over his house, - whose house are, we, - if, the freedom of speech and boast of the hope, throughout, firm,we hold fast.
Types » Of the saviour » The bronze laver
In that day, there shall be an opened fountain, for the house of David, and for the Inhabitants of Jerusalem, - for sin and for uncleanness.
That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;
And thou shalt make a laver of bronze, and its stand of bronze for bathing, - and thou shalt place it between the tent of meeting and the altar, and shalt put therein water. So shall Aaron and his sons bathe thereat, - their hands, and their feet. When they enter the tent of meeting, they shall bathe with water so shall they not die, - or when they approach unto the altar to minister, to burn as incense an altar-flame to Yahweh:
Types » Of the saviour
But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - read more.
Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;
Which are a shadow of the things to come, whereas, the body, is of the Christ.
Whence, not even the first, apart from blood, hath been consecrated; For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled; Saying - This, is the blood of the covenant which, God, hath sent in command unto you: read more.
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
Types » Of the saviour » The curtain
and brought in the ark into the habitation, and put up the screening veil, and screened over the ark of the testimony, - As Yahweh commanded Moses.
And he made a vail, of blue and purple, and crimson and byssus cloth, - and raised thereon cherubim.
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -
Types » Of the saviour » The tree of life
in the midst of the broadway thereof. And, on this side of the river and on that, was a tree of life, bearing twelve crops of fruit, every several month, yielding its fruit; and, the leaves of the tree, were for the healing of the nations,
And Yahweh God, caused to spring up, out of the ground, every tree pleasant to the sight and good for food, - and the tree of life, in the midst of the garden, and the tree of the knowledge of good and evil.
Types » Of the saviour » the Red heifer
For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God?
This, is the statute of the law, which Yahweh hath commanded, saying, - Speak unto the sons of Israel - That they bring unto thee a red heifer, without defect wherein is no blemish, and whereupon hath come no yoke. Then shall ye give her unto Eleazar the priest, and he shall take her forth unto the outside of the camp, and she shall be slain before him; and Eleazar the priest shall take of her blood with his finger, - and shall sprinkle towards the front of the tent of meeting: of her blood, seven times; read more.
and the heifer shall be burned up before his eyes, - her skin, and her flesh, and her blood, with her dung shall be burned up. Then shall the priest take cedar-wood and hyssop and crimson, - and east lute the midst of the burning up of the heifer.
and the heifer shall be burned up before his eyes, - her skin, and her flesh, and her blood, with her dung shall be burned up. Then shall the priest take cedar-wood and hyssop and crimson, - and east lute the midst of the burning up of the heifer.
Types » Of the saviour » The mercy-seat
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Verse Concepts
Adoption, Results Ofevil, believers' responses toBeing ConfidentAccess To God, The Characteristics OfDependenceAssurance, nature ofBoldness, Comes FromGrace, And Christian LifeGrace, And SalvationMercy, Response To God'sPrayer, As A Response To GodPrayer, As Asking GodSalvation, Nature OfSpiritual Warfare, ArmourOvercoming DiscouragementGod, Grace OfSaints, Communion With GodPrayer, Offered With
And thou shalt make a propitiatory, of pure gold, - two cubits and a half, the length thereof, and, a cubit and a half, the breadth thereof, And thou shalt make two cherubim of gold, - of beaten work, shalt thou make them, out of the two ends of the propitiatory. And make thou one cherub out of this end, and the other cherub out of that end, - out of the propitiatory, shall ye make the cherubim upon the two ends thereof. read more.
And the cherubim shall be spreading out two wings on high - making a shelter with their wings over the propitiatory, with their faces one towards the other, - towards the propitiatory, shall be the faces of the cherubim. And thou shalt put the propitiatory upon the ark above, - and in the ark, shalt thou put the testimony, which I will give unto thee. And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.
And the cherubim shall be spreading out two wings on high - making a shelter with their wings over the propitiatory, with their faces one towards the other, - towards the propitiatory, shall be the faces of the cherubim. And thou shalt put the propitiatory upon the ark above, - and in the ark, shalt thou put the testimony, which I will give unto thee. And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.
Types » Of the saviour » The bronze altar
We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service;
And thou shalt make the altar of acacia wood, - of five cubits length and five cubits breadth four square, shall the altar be, and three cubits the height thereof. And thou shalt make its horns upon its four corners, of the same, shall be its horns, - and thou shalt overlay it with copper.
Types » Of the saviour » Abel
And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.
And Cain said unto Abel his brother Let us go into the field And it came to pass when they were in the field that Cain rose up against Abel his brother, and slew him.
And he said, What hast thou done? With a voice, the shed-blood of thy brother is crying out to me from the ground,
Types » Of the saviour » Jonah
Now Yahweh had appointed a great fish, to swallow up Jonah, - and Jonah was in the belly of the fish, three days and three nights.
For, just as was Jonah in the belly of the sea-monster three days and three nights, so, will be the Son of Man, in the heart of the earth, three days and three nights.
Types » Of the saviour » The cities of refuge
And, among the cities which ye shall give unto the Levites, shall be the six cities of refuge, which ye shall give that the manslayer may flee thither, - and besides them, ye shall give, forty-two cities,
In order that, through means of two unchangeable things, in which it was impossible for God to make himself false, a mighty consolation, we might have, who have fled along to grasp, the fore-lying hope,
Types » Of the saviour » Manna
Jesus said unto them - Verily, verily, I say unto you: Not Moses, gave you the bread out of heaven; but, my Father, giveth you the real bread out of heaven. For, the bread of God, is that which is coming down out of heaven, and giving, life, unto the world. They said, therefore, unto him - Sir! Evermore, give us this bread. read more.
Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.
Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.
Types » Of the saviour » Noah
and he called his name Noah saying, - This, one shall give us rest from our work, And from the grievous toil of our hands, By reason of the ground which Yahweh hath cursed,
Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.
Types » Of the saviour » The bronze serpent
And, just as, Moses, lifted up the serpent in the desert, so, must, the Son of Man, be lifted up, - That, whosoever believeth in him, may have life age-abiding.
So Moses made a serpent of bronze, and put it upon the standard, - and it came to pass - that if the serpent had bitten any man, as soon as he directed his look unto the serpent of bronze, he lived.
Types » Of the saviour » Eliakim
And, unto the messenger of the assembly, in Philadelphia, write: - These things, saith he that is holy, he that is true, he that hath the key of David, he that openeth and no one shall shut, and shutteth and no one openeth:
And it shall come to pass in that day, That I will call for my servant, for Eliakim son of Hilkiah, And will clothe him with thy tunic And with thy girdle, will I gird him, And thine authority, will I deliver into his hand, - So shall he become a father To the inhabitant of Jerusalem and To the house of Judah. And I will lay the key of the house of David upon his shoulder, - And he shall open and none shall shut, And shut and none shall open;
Types » Of the saviour » Adam
Thus, also, it is written - The first man, Adam, became, a living soul, the last Adam, a life-giving spirit.
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -
Types » Of the saviour » The morning and evening sacrifice
On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
Types » Of the saviour » Melchizedek
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. read more.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him. If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him. If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek.
Types » Of the saviour » The paschal lamb
Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ: