Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
The atonement » Foretold
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times. And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things. read more.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!
By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: read more.
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
In that day, there shall be an opened fountain, for the house of David, and for the Inhabitants of Jerusalem, - for sin and for uncleanness.
O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.
Branch of jesse » The coming of the branch of jesse
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
then shalt thou speak unto him, saying, Thus, speaketh Yahweh of hosts, saying, - Lo! a man! Bud, is his name, and, out of his own place, shall he bud forth, and shall build the temple of Yahweh;
In that day, Shall the Bud of Yahweh, become beautiful and glorious, - And the Fruit of the Land splendid and majestic, To the escaped of Israel. And it shall come to pass - He that is left in Zion! And he that remaineth in Jerusalem, Shall be called, holy, - Everyone written unto life in Jerusalem. When My Lord shall have bathed away the filth of the daughters of Zion, And the blood-guiltiness of Jerusalem, he shall wash away out of her midst, - By the spirit of judgment, and By the spirit of thorough cleansing, read more.
Then will Yahweh, create - Over all the home of Mount Zion and Over her assembly, A cloud by day and a smoke, And the shining of a fire-flame, by night, - For over all the glory, shall be a canopy; And a pavilion, shall there be For a shade by day, from the heat, - and For a refuge and for a shelter, from storm and from rain.
Then will Yahweh, create - Over all the home of Mount Zion and Over her assembly, A cloud by day and a smoke, And the shining of a fire-flame, by night, - For over all the glory, shall be a canopy; And a pavilion, shall there be For a shade by day, from the heat, - and For a refuge and for a shelter, from storm and from rain.
But there shall come forth a shoot from the stock of Jesse, - And, a sprout from his roots, shall bear fruit; And the spirit of Yahweh shall rest upon him, - The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh; So will he find fragrance, in the reverence of Yahweh, And not, by the sight of his eyes, will he judge, Nor by the hearing of his ears, will he decide; read more.
But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one; And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins; And the wolf shall dwell with the lamb, And, the leopard, with the kid, shall lie down, - And the calf and the young lion and the fatling - together, With, a little child, leading them; And the cow, with the bear shall find pasture, Together, shall their young ones, lie down, - And, the lion, like the ox, shall eat straw; And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand: They shall not hurt - nor destroy, in all my holy mountain, - For filled is the land with the knowledge of Yahweh, As the waters, to the sea, form a covering. And there shall come to be, in that day, A root of Jesse, which shall be standing as an ensign of peoples, Unto him, shall nations seek, - And, his resting-place, shall be, glorious. And it shall come to pass in that day, That My Lord will again a second time set his hand, to possess himself of the remnant of his people, - who shall be left - from Assyria and from Egypt and from Pathros and from Ethiopia and from Elam and from Shinar and from Hamath and from the Coastlands of the sea; And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim; But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them. And Yahweh, will devote to destruction, the gulf of the Egyptian sea, And will brandish his hand against the River, in the full force of his spirit, - And will smite it in the seven streams And cause a marching through in sandals, So shall there be a highway for the remnant of his people who shall be left out of Assyria, - Like as it was to Israel, in the day that he came up out of the land of Egypt!
But he will judge with righteousness! them who are poor, And decide with equity! for the oppressed of the land, - And he will smite the land With the sceptre of his mouth, And with the breath of his lips, will he slay the lawless one; And righteousness shall be the girdle of his loins, - And faithfulness the girdle of his reins; And the wolf shall dwell with the lamb, And, the leopard, with the kid, shall lie down, - And the calf and the young lion and the fatling - together, With, a little child, leading them; And the cow, with the bear shall find pasture, Together, shall their young ones, lie down, - And, the lion, like the ox, shall eat straw; And the sucking child shall caress over the hole of the asp, Yea over the vipers den, hath the weaned child stretched out his hand: They shall not hurt - nor destroy, in all my holy mountain, - For filled is the land with the knowledge of Yahweh, As the waters, to the sea, form a covering. And there shall come to be, in that day, A root of Jesse, which shall be standing as an ensign of peoples, Unto him, shall nations seek, - And, his resting-place, shall be, glorious. And it shall come to pass in that day, That My Lord will again a second time set his hand, to possess himself of the remnant of his people, - who shall be left - from Assyria and from Egypt and from Pathros and from Ethiopia and from Elam and from Shinar and from Hamath and from the Coastlands of the sea; And he will lift up a standard to the nations, And will gather the outcasts of Israel, - And the dispersed of Judah, will he collect, From the four corners of the earth. And the envy of Ephraim shall be removed, And the vexatious doings of Judah, shall be cut off: Ephraim shall not envy Judah, and Judah, shall not vex Ephraim; But they shall fly on the wing of the Philistines in the west, Together, shall they make prey of the sons of the east, - On Edom and Moab, putting forth their hand, With the sons of Ammon hearkening unto them. And Yahweh, will devote to destruction, the gulf of the Egyptian sea, And will brandish his hand against the River, in the full force of his spirit, - And will smite it in the seven streams And cause a marching through in sandals, So shall there be a highway for the remnant of his people who shall be left out of Assyria, - Like as it was to Israel, in the day that he came up out of the land of Egypt!
Lo! days are coming, Declareth Yahweh, when I will raise up to David A righteous Bud, And he shall reign as king, and prosper, And shall execute justice and righteousness in the land. In his days, Shall Judah be saved, And Israeli abide securely, - And, this, is his name whereby he shall be called Yahweh, our Righteousness. Therefore, lo! days are coming, Declareth Yahweh, When it shall not be said any more As Yahweh liveth, who brought up the sons of Israel out of the land of Egypt; read more.
but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.
but - As Yahweh liveth who hath brought up and who hath brought in the seed of the house of Israel out of the land of the North, and out of all the lands whither I have driven them, - And they shall remain upon their own soil.
Lo! days are coming, Declareth Yahweh, - when I will establish my good word, which I have spoken - As to the house of Israel And concerning the house of Judah: In those days and at that time, will I cause to bud unto David A Bud of righteousness, - And he shall execute justice and righteousness in the land: In those days, Judah shall be Saved, and I Jerusalem abide, securely, - And, this, is that which shall be proclaimed to her - Yahweh, our righteousness! read more.
For, Thus, saith Yahweh, - There shall not be wanting to David - A man to sit upon the throne of the house of Israel;
For, Thus, saith Yahweh, - There shall not be wanting to David - A man to sit upon the throne of the house of Israel;
Christ, character of » Righteous
Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Jesus Christ » Names of » Righteous servant
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Justification » Justification coming by jesus Christ
Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom. And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.
For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another. But, when, the graciousness and affection for man of our Saviour God, shone forth, Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. - read more.
Which he poured on us richly, through Jesus Christ our Saviour, In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
Which he poured on us richly, through Jesus Christ our Saviour, In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
That God hath fulfilled, the same, for our children, by raising up Jesus: as also, in the second psalm, it is written - My son, art, thou: I, this day, have begotten thee. And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. read more.
For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; But, he whom God hath raised, did not see corruption. Be it known unto you, therefore, brethren, - that, through this man, unto you, remission of sins is declared; And, from all things from which ye could not, by the law of Moses, be justified, by this man, everyone that believeth, is justified.
For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die; But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. read more.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received. For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received. For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -
Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous. Now, if in seeking to be declared righteous in Christ we, ourselves also, were found sinners, - is Christ, therefore, a minister, of sin? Far be it! For, if, the things that I pulled down, these, again, I build, a transgressor, I prove, myself, to be. read more.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
For, I, through means of law, unto law, died, that, unto God, I might live: - With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.
Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; read more.
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Justification before God » Promised in Christ
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and meal-offering, thou didst not delight in, Ears, didst thou pierce for me, - Ascending-sacrifice and sin-bearer, thou didst not ask: Then, said I - Lo! I am come, In the written scroll, is it prescribed for me; To do thy good-pleasure, O my God, is my delight, And, thy law, is in the midst of mine inward parts:
On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.
And walk in love - even as, the Christ also, loved you, and delivered himself up in your behalf, an offering and sacrifice unto God, for a fragrance of sweet smell.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert:
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ:
For, in the case of those living creatures, whose blood for sins is carried into the holy place, through means of the high-priest, the bodies of these, are burned up, outside the camp. Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered: Now, therefore, let us be going forth unto him, outside the camp, his reproach bearing.
And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
And I saw, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb, standing, showing that it had been slain, - having seven horns, and seven eyes, which are the seven Spirits of God sent forth into all the earth.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled; Saying - This, is the blood of the covenant which, God, hath sent in command unto you: Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: read more.
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
And, nearly, all things, with blood, are purified, according to the law, and, apart from blood-shedding, cometh no remission. It was indeed therefore necessary for the glimpses of the things in the heavens with these to be purified; but, the heavenly things themselves, with better sacrifices than these. For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; - Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest; And, inasmuch as it is in store for men - once for all to die, but after this, judgment, Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.
Oppression » The servant of the lord being oppressed
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
Servants » The servant of the lord
Who believed what we have heard? And, the arm of Yahweh, to whom was it revealed? When he came up as a sapling before him. And as a root-sprout out of dry ground, He had neither beauty nor majesty, - When we beheld him, there was nothing to behold, that we should desire him; Despised was he, and forsaken of men, Man of pains and familiar with sickness, - Yea, like one from whom the face is hidden, Despised, and we esteemed him not. read more.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all! Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.
Lo! my Servant, I will uphold him, My chosen, well-pleased is my soul, - I have put my spirit upon him, Justice - to the nations, will he bring forth: He will not cry out nor will he speak loud, - Nor cause to be heard, in the street, his voice: Cane that is crushed, will he not break, And wick that is fading, will he not quench, - Faithfully, will he bring forth justice: read more.
He will not fade, nor will he be crushed, Until he establish, in the earth, justice, And for his instruction, Coastlands, wait. Thus, saith GOD himself - Yahweh, - Creator of the heavens that stretched them forth, Out-spreader of earth, and the products thereof, - Giver of breath to the people thereon, And of spirit to them who walk therein, I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations: To open eyes that are blind, - To bring forth Out of the dungeon the captive Out of the prison, the dwellers in darkness.
He will not fade, nor will he be crushed, Until he establish, in the earth, justice, And for his instruction, Coastlands, wait. Thus, saith GOD himself - Yahweh, - Creator of the heavens that stretched them forth, Out-spreader of earth, and the products thereof, - Giver of breath to the people thereon, And of spirit to them who walk therein, I - Yahweh, have called thee in righteousness, And will firmly grasp thy hand, - And will keep thee And give thee - As the covenant of a people, As the light of nations: To open eyes that are blind, - To bring forth Out of the dungeon the captive Out of the prison, the dwellers in darkness.
My Lord Yahweh, hath given unto me the tongue of the instructed, That I should know how to succour the fainting, with discourse, - He kept wakening - morning by morning. He kept wakening mine ear, to hearken as do the instructed; My Lord, Yahweh, opened mine ear, And, I, was not rebellious, - Away, turned I not: My back, gave I to smiters, and My cheeks, to them who pulled out the beard, - My face, hid I not from insult and spitting. read more.
Because, My Lord, Yahweh, would help me, Therefore was I not deterred by insult, - Therefore did I set my face like flint, And I knew that I should not be put to shame. At hand, is one who can justify me. Who will contend with me? let, us stand forth together, - Who can accuse me? let him draw near to me! Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them. Who among you, revereth Yahweh, Hearkening unto the voice of his Servant, - That hath walked in dark places And hath had no gleam of light? Let him trust in the name of Yahweh, And lean upon his God.
Because, My Lord, Yahweh, would help me, Therefore was I not deterred by insult, - Therefore did I set my face like flint, And I knew that I should not be put to shame. At hand, is one who can justify me. Who will contend with me? let, us stand forth together, - Who can accuse me? let him draw near to me! Lo! My Lord, Yahweh, will help me, Who is he that shall prove me lawless? Lo! they all, as a garment, shall fall to pieces, the moth shall consume them. Who among you, revereth Yahweh, Hearkening unto the voice of his Servant, - That hath walked in dark places And hath had no gleam of light? Let him trust in the name of Yahweh, And lean upon his God.
For, not in haste, shall ye come forth, Nor, by flight, shall ye journey, - For, your van-guard, is Yahweh, And, your rear-guard, the God of Israel. Lo! my Servant, prospereth, - He riseth, and is lifted up, and becometh very high: The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men, read more.
The more doth he startle Many nations, Before him, have kings closed their mouth, - For, that which had not been related to them, have they seen, And that which they had not heard, haw they diligently considered.
The more doth he startle Many nations, Before him, have kings closed their mouth, - For, that which had not been related to them, have they seen, And that which they had not heard, haw they diligently considered.
Sorrow » Of jesus
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden.
And, taking with him, Peter and the two sons of Zebedee, he began to be grieved and to be in great distress. Then, saith he unto them: Encompassed with grief, is my soul, unto death: Abide ye here, and be watching with me. And, going forward a little, he fell upon his face, offering prayer, and saying - My Father! If it is possible, let this cup pass from me, - Nevertheless, not as, I, will, but as, thou, wilt. read more.
And he cometh unto his disciples, and findeth them sleeping, and said unto Peter - Thus, powerless are ye, one hour, to watch with me? Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak. Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will. And coming, he, again, found them sleeping, for their eyes had become heavy. And, leaving them, he, again, departed, and prayed a third time, the same word, saying again.
And he cometh unto his disciples, and findeth them sleeping, and said unto Peter - Thus, powerless are ye, one hour, to watch with me? Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak. Again, a second time, departing he prayed, saying: My Father! If it is impossible for this to pass, except I, drink, it, Accomplished, be, thy will. And coming, he, again, found them sleeping, for their eyes had become heavy. And, leaving them, he, again, departed, and prayed a third time, the same word, saying again.
and he saith unto them - Encompassed with grief is my soul, unto death: Abide ye here, and be watching. And, going forward a little, he fell upon the ground, and was praying that, if it were possible, the hour might pass from him; and was saying - Abba! O Father! All things, are possible to thee: Bear aside this cup from me; but not what, I, will, but what, thou, wilt . read more.
And he cometh and findeth them sleeping, and saith unto Peter - Simon! art thou sleeping? Hadst thou not strength, one hour, to watch? Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak. And, again, departing, he prayed, the same thing, saying. And, again, coming, he found them sleeping, for their eyes were being, weighed down, - and they knew not what to answer him. And he cometh the third time, and saith unto them - Ye are sleeping the remaining time and taking your rest: - It is enough! the hour hath come! Lo! the Son of Man is being delivered up into the hands of sinners. Be rousing yourselves, let us be leading on! Lo! he that is delivering me up, hath drawn near.
And he cometh and findeth them sleeping, and saith unto Peter - Simon! art thou sleeping? Hadst thou not strength, one hour, to watch? Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak. And, again, departing, he prayed, the same thing, saying. And, again, coming, he found them sleeping, for their eyes were being, weighed down, - and they knew not what to answer him. And he cometh the third time, and saith unto them - Ye are sleeping the remaining time and taking your rest: - It is enough! the hour hath come! Lo! the Son of Man is being delivered up into the hands of sinners. Be rousing yourselves, let us be leading on! Lo! he that is delivering me up, hath drawn near.
saying - Father! if thou please, bear aside this cup from me. Nevertheless, not my will, but thine, be accomplished.