Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
Grace of God » Growth in
having confidence as to this same thing, that the one having begun a good work in you will perfect it unto the day of Jesus Christ:
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night and day praying incessantly that we may see your face, and perfect the deficiencies of your faith?
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and not holding the Head, from which the entire body, by joints and ligaments being supplied and knitted together, increases the increase of God.
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but grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of the age.
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We ought always to give thanks to God for you, brethren, as it is worthy, because your faith increases, and the divine love of each one of you all towards one another abounds more and more;
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And I pray this, that your divine love may yet more and more abound in perfect knowledge and all understanding; in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ; being filled with the fruit of righteousness, through Jesus Christ, unto the glory and praise of God.
Not that I already received it, or have already been made perfect: but I persevere, if I may receive that for which I have indeed been received by Christ Jesus. Brethren, I do not consider that I have yet received it; but there is one thing, indeed forgetting those things which are behind, and reaching forward to those which are before, I press toward the goal unto the mark of the high calling of God in Christ Jesus. read more.
Therefore let us, so many as are perfect, think the same thing: and if you think otherwise in any respect, God will also reveal this to you:
Therefore let us, so many as are perfect, think the same thing: and if you think otherwise in any respect, God will also reveal this to you:
that you may walk worthily of the Lord in all loyalty, in every good work bearing fruit, and increasing in the perfect knowledge of God. being impowered with all power, according to the might of his glory, in all patience and longsuffering with joy;
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and the Lord fill you and cause you to superabound in divine love toward one another, and toward all, even as we also do towards you; in order to establish your hearts blameless in holiness in the presence of God even our Father, at the coming of our Lord Jesus with all his saints: amen.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit.
Therefore having laid aside all evil, and all guile, and hypocrisies, and envyings, and all calumniations; like newly born babes, desire the pure milk of the word, in order that you may grow thereby unto salvation: if you have tasted that the Lord is good.
spiritual Growth » Encouraged » Select readings
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
Spiritual » Gifts spiritual, promised » Growth
Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.
Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
Will » Of God, the supreme rule of duty
And He said, Father, Father, all things are possible to thee; take this cup from me; but not what I will, but what thou wilt.
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Jesus says to them, My food is that I may do the will of Him that sent me, and finish His work.
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And having gone forward a little, He fell on His face, praying, and saying, My Father, if it is possible, let this cup pass from me: moreover not as I will, but as thou wilt.
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saying, Father, if this cup is willing to pass from me; moreover let not my will, but thine be done.
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let thy kingdom come: let thy will be done, as in heaven, even so upon earth:
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And He said to them, When you pray, say, Our Father, let thy name be hallowed: let thy kingdom come:
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I am not able to do anything of myself: as I hear, I judge: and my judgment is righteous; because I do not seek my own will, but the will of the One having sent me.
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For whosoever may do the will of my Father who is in the heavens, the same is my brother, and my sister, and my mother.
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in order that having come to you in joy through the will of God, and together with you find rest.
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And again the second time, having gone away, He prayed, saying, My Father, if it is possible that this cup pass from me, if I shall not drink it, let thy will be done.
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and he not fashioned after this world: but be ye transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.
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but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus;
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For whosoever may do the will of God, the same is my brother, and my sister, and my mother.
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For I do not wish merely to see you in my journey; for I hope to spend some time with you, if the Lord may permit.
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Because I have come down from heaven, not that I may do my own will, but the will of Him that sent me. And this is the will of the One having sent me, that everything that the Father has given unto me I shall lose nothing of it, but I shall raise it up in the last day. For this is the will of my Father, that every one seeing the Son, and believing on Him, may have eternal life; and I will raise him up in the last day.
But I will come to you quickly, if the Lord may will; and I will know not the word of those who have been puffed up, but the power.
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And we will do this, if God may permit.
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