Thematic Bible


Thematic Bible



Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment.








And I pray this, that your divine love may yet more and more abound in perfect knowledge and all understanding; in order that you may distinguish those things which differ; that you may be pure and without offence in the day of Christ; being filled with the fruit of righteousness, through Jesus Christ, unto the glory and praise of God.

Not that I already received it, or have already been made perfect: but I persevere, if I may receive that for which I have indeed been received by Christ Jesus. Brethren, I do not consider that I have yet received it; but there is one thing, indeed forgetting those things which are behind, and reaching forward to those which are before, I press toward the goal unto the mark of the high calling of God in Christ Jesus. read more.
Therefore let us, so many as are perfect, think the same thing: and if you think otherwise in any respect, God will also reveal this to you:

that you may walk worthily of the Lord in all loyalty, in every good work bearing fruit, and increasing in the perfect knowledge of God. being impowered with all power, according to the might of his glory, in all patience and longsuffering with joy;

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and the Lord fill you and cause you to superabound in divine love toward one another, and toward all, even as we also do towards you; in order to establish your hearts blameless in holiness in the presence of God even our Father, at the coming of our Lord Jesus with all his saints: amen.

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit.

Therefore having laid aside all evil, and all guile, and hypocrisies, and envyings, and all calumniations; like newly born babes, desire the pure milk of the word, in order that you may grow thereby unto salvation: if you have tasted that the Lord is good.

Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy:

of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. Verse ConceptsEternal PunishmentThe Nature Of The JudgementEternal DeathEternal JudgmentEternal JudgementPurifying OneselfAblutionconnectedness

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment.

of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. Verse ConceptsEternal PunishmentThe Nature Of The JudgementEternal DeathEternal JudgmentEternal JudgementPurifying OneselfAblutionconnectedness


Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather His wheat into the garner, and will burn up the chaff with unquenchable fire. Verse ConceptsHell, Description OfNames For HeavenHell, As An ExperienceForksSin, God's Judgment OnThreshing FloorToolsWinnowingWicked Described AsEternal JudgmentLight As ChaffReapingBurning PlantsGod's StorehousesWeed




If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire. Verse ConceptsCripplesEternal DeathFeetInjury To FeetEternal JudgementThrowing PeopleCausing Others To StumbleEntering LifeFire Of HellCutting Off Hands And FeetTwo Of Body PartsAvoid Being HinderedHellLake Of Fire

Whose fan is in His hand, and He will thoroughly purify His threshing-floor, and gather the wheat into His garner, and will burn up the chaff with unquenchable fire. Verse ConceptsEternal DeathExhortation, Objects OfThreshing FloorToolsWinnowingGathering FoodReapingBurning PlantsGod's Storehousesgirlfriends


and come forth; those having done good, unto the resurrection of life; and those having done evil, unto the resurrection of judgment. Verse ConceptsEternal DeathEternal PunishmentLast ThingsDamnationThe Final JudgementDoing GoodOur ResurrectionPeople Possibly Doing EvilRepaid For DeedsSecond ResurrectionThe Resurrectioncondemnation

but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation. Verse ConceptsIrreverenceAntichristReprobatesThe Unpardonable SinResisting Holy SpiritEternal EvilBlasphemyGod Not Forgiving

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of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. Verse ConceptsEternal PunishmentThe Nature Of The JudgementEternal DeathEternal JudgmentEternal JudgementPurifying OneselfAblutionconnectedness


The one having rejected the law of Moses dies without mercy before two or three witnesses: of how much more terrible punishment, do you think, the one having trodden under foot the Son of God, and counted the blood of the covenant, by which he was sanctified, common, and insulted the Spirit of grace; be counted worthy! For we know him who said, Vengeance belongs to me, I will repay; and again, The Lord will judge his people. read more.
It is a fearful thing to fall into the hands of the living God.

and he shall drink of the wine of the wrath of God, having been poured out without mixture in the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb. And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name.

And a second time they said, Hallelujah! and her smoke is going up unto the ages of the ages. Verse ConceptsBabylonSmokeEternal JudgementSpeaking AgainPraise The Lord!Gay Marriage

Concerning whom there is much word to us, and difficult to speak, since you are dull of hearing. For indeed you, who ought to be teachers so far as time is concerned, have need that some one again teach you what are the rudiments of the beginning of the oracles of God; and you have need of milk, not solid food. For every one partaking of milk is unskilful in the word of righteousness; for he is a babe; read more.
but solid food belongs to the perfect, those having their senses disciplined by use unto the discernment both of the good and the evil.

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God, of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And we will do this, if God may permit. read more.
For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost, and having tasted the beautiful word of God, and the dynamites of the coming age, indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame. For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God: but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning. But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak. For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering. But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end: in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises. For God having promised Abraham, since he had no greater one by whom to swear, swore by himself, saying, If indeed blessing I will bless thee, and multiplying I will multiply thee: and thus having waited long, he received the promise. For men swear by the greater: and an oath of confirmation is to them an end to all controversy: