Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom we have many things to say, and hard to be explained, seeing ye are become dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again, which are the first principles of the oracles of God, and are become such as have need of milk and not of strong meat. For every one that useth milk is unexperienced in the word of righteousness; for he is a babe. read more.
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith in God, Of the doctrine of baptisms and laying on of hands, and the resurrection of the dead, and eternal judgment. And this we will do, if God permit. read more.
For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God. But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope, That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises. For when God made the promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all contradiction.
For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God. But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope, That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises. For when God made the promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all contradiction.
Grace of God » Growth in
Being persuaded of this very thing, that he who hath begun a good work in you, will perfect it until the day of Jesus Christ,
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Night and day praying exceedingly, that we may see your face, and perfect that which is wanting in your faith.
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And not holding the head, from which all the body being nourished and knit together, by the joints and ligaments, increaseth with the increase of God.
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But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ: To him be the glory both now and to the day of eternity! Amen.
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We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth.
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And this I pray, that your love may abound yet more and more, in all knowledge and in all spiritual sense, That ye may try the things that are excellent, that ye may be sincere and without offence unto the day of Christ, Being filled with the fruits of righteousness, which are through Christ Jesus, to the glory and praise of God.
Not that I have already attained, or am already perfected: but I pursue, if I may apprehend that, for which I was also apprehended by Christ Jesus. Brethren, I do not account myself to have apprehended. But one thing I do, forgetting the things that are behind, and reaching forth unto the things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. read more.
Let us therefore, as many as are perfect, be thus minded; and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Let us therefore, as many as are perfect, be thus minded; and if in any thing ye be otherwise minded, God shall reveal even this unto you.
That ye may walk worthy of the Lord, unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and long-suffering with joyfulness:
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And the Lord make you to increase and abound in love towards one another and towards all men, as we also do towards you, That he may establish your hearts unblameable in holiness (before our God and Father, at the coming of our Lord Jesus Christ) with all his saints.
Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith in God, Of the doctrine of baptisms and laying on of hands, and the resurrection of the dead, and eternal judgment. And this we will do, if God permit.
Wherefore laying aside all wickedness, and all guile, and dissimulation, and envies, and all evil-speakings, As new born babes desire the sincere milk of the word, that ye may grow thereby: If ye have tasted that the Lord is gracious:
spiritual Growth » Encouraged » Select readings
Concerning whom we have many things to say, and hard to be explained, seeing ye are become dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again, which are the first principles of the oracles of God, and are become such as have need of milk and not of strong meat. For every one that useth milk is unexperienced in the word of righteousness; for he is a babe. read more.
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith in God, Of the doctrine of baptisms and laying on of hands, and the resurrection of the dead, and eternal judgment. And this we will do, if God permit. read more.
For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God. But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope, That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises. For when God made the promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all contradiction.
For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God. But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope, That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises. For when God made the promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all contradiction.
Spiritual » Gifts spiritual, promised » Growth
Concerning whom we have many things to say, and hard to be explained, seeing ye are become dull of hearing. For when for the time ye ought to be teachers, ye have need that one teach you again, which are the first principles of the oracles of God, and are become such as have need of milk and not of strong meat. For every one that useth milk is unexperienced in the word of righteousness; for he is a babe. read more.
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
But strong meat belongeth to them of full age, to them who have their senses exercised by habit to discern both good and evil.
Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith in God, Of the doctrine of baptisms and laying on of hands, and the resurrection of the dead, and eternal judgment. And this we will do, if God permit. read more.
For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God. But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope, That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises. For when God made the promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all contradiction.
For it is impossible for those who were once inlightened, and have tasted the heavenly gift, and been made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, And have fallen away, to renew them again unto repentance, seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God. But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. But we desire that every one of you would shew unto the end the same diligence, to the full assurance of hope, That ye be not slothful, but followers of them, who through faith and long suffering inherited the promises. For when God made the promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless thee, and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all contradiction.
Will » Of God, the supreme rule of duty
And he said, Abba, Father, all things are possible to thee: take away this cup from me: yet not what I will, but what thou wilt.
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My meat is, to do the will of him that sent me, and to finish his work.
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And going a little farther, he fell on his face and prayed, saying, O my Father, if it be possible, let this cup pass from me; yet not as I will, but as thou wilt.
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and kneeling down, he prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine be done.
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Thy kingdom come; thy will be done on earth, as it is in heaven.
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And he said to them, When ye pray, say, Our Father, who art in heaven, hallowed be thy name. Thy kingdom come: Thy will be done as in heaven, so on earth.
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I can do nothing of myself: as I hear, I judge, and my judgment is just: because I seek not my own will, but the will of him that sent me.
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For whosoever shall do the will of my Father who is in heaven, the same is my brother and sister and mother.
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That I may come to you with joy by the will of God, and may be refreshed together with you.
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Again the second time he went away and prayed, saying, O my Father, if this cup cannot pass from me, unless I drink it, thy will be done.
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And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.
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But took his leave of them, saying, I must by all means keep the approaching feast at Jerusalem, but I will return to you again, if God will.
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For whosoever shall do the will of God, the same is my brother and sister and mother.
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For I will not see you now in my way; but hope to stay some time with you, if the Lord permit.
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For I came down from heaven, not to do my own will, but the will of him that sent me. And this is the will of him that sent me, That of all which he hath given me, I should lose nothing, but should raise it up at the last day. And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day.
But I will come to you shortly, if the Lord permit, and will know, not the speech of them who are puffed up, but the power.
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And this we will do, if God permit.
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