Thematic Bible




Thematic Bible



And yet they would not hearken unto their judges, but they fornicated after other gods and bowed themselves unto them; they turned quickly out of the way which their fathers had walked hearing the commandments of the LORD; but they did not do so.

certain men, the sons of Belial, are gone out from among you and have incited the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known,


And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron and said unto him, Rise up, make us gods which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we know not what is become of him.

Nevertheless, they were contentious and rebelled against thee and cast thy law behind their backs and slew thy prophets who testified against them to turn them to thee, and they wrought great abominations.

And when they entered unto the Gentiles, where they went, they profaned my holy name, when they said to them, These are the people of the LORD and are gone forth out of his land.

to whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,

and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us; but this happened that it might be made manifest that they were not all of us.


For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.


Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And this we will indeed do, if God permits. read more.
For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire. But, beloved, we expect better things than these of you, things near unto saving health, though we thus speak. For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them. But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises. For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all controversy.


Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come.

Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

And whosoever shall speak a word against the Son of man, there is forgiveness for him; but unto him that blasphemes against the Holy Spirit, it shall not be forgiven.

For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. read more.
For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire.

For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries. He that despised the law of Moses died without mercy under two or three witnesses: read more.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

If any man see his brother sin a sin which is not unto death, he shall ask God, and he shall give him life that is, unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray. All unrighteousness is sin, but there is a sin not unto death.


Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And this we will indeed do, if God permits. read more.
For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire. But, beloved, we expect better things than these of you, things near unto saving health, though we thus speak. For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them. But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises. For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all controversy.


Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come.

Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

And whosoever shall speak a word against the Son of man, there is forgiveness for him; but unto him that blasphemes against the Holy Spirit, it shall not be forgiven.

For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. read more.
For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire.

For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries. He that despised the law of Moses died without mercy under two or three witnesses: read more.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

If any man see his brother sin a sin which is not unto death, he shall ask God, and he shall give him life that is, unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray. All unrighteousness is sin, but there is a sin not unto death.



and the smoke of their torment ascends up for ever and ever; and those that worship the beast and its image and whosoever receives the mark of its name, have no rest day or night.

and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.

but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

There are the workers of iniquity fallen; they are cast down and shall not be able to rise.

where their worm does not die, and the fire is never quenched.

And beside all this, between us and you there is a great gulf fixed, so that those who would pass from here to you cannot; neither can they pass from there to us.

For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,


For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.


For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.



and the smoke of their torment ascends up for ever and ever; and those that worship the beast and its image and whosoever receives the mark of its name, have no rest day or night.

and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.

For ye know how that afterward, desiring to inherit the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.

but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

There are the workers of iniquity fallen; they are cast down and shall not be able to rise.

where their worm does not die, and the fire is never quenched.

And beside all this, between us and you there is a great gulf fixed, so that those who would pass from here to you cannot; neither can they pass from there to us.

For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,


For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame.


Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come.

Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment,

And whosoever shall speak a word against the Son of man, there is forgiveness for him; but unto him that blasphemes against the Holy Spirit, it shall not be forgiven.

For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. read more.
For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire.

For if we sin wilfully after we have received the knowledge of the truth, there remains no more sacrifice for sins, but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries. He that despised the law of Moses died without mercy under two or three witnesses: read more.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?

If any man see his brother sin a sin which is not unto death, he shall ask God, and he shall give him life that is, unto those that do not sin unto death. There is sin unto death, for which I do not say that you should pray. All unrighteousness is sin, but there is a sin not unto death.


Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And this we will indeed do, if God permits. read more.
For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire. But, beloved, we expect better things than these of you, things near unto saving health, though we thus speak. For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them. But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises. For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all controversy.