Thematic Bible




Thematic Bible





But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.



But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

saying, “Write on a scroll what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”


The One who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The One who comes from heaven is above all.


“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”



So He became higher in rank than the angels, just as the name He inherited is superior to theirs.

For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

saying, “Write on a scroll what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”


The One who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The One who comes from heaven is above all.


“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”



So He became higher in rank than the angels, just as the name He inherited is superior to theirs.

For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house.




But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.



But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron?

who did not become a priest based on a legal command concerning physical descent but based on the power of an indestructible life.

Now the main point of what is being said is this: we have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens, a minister of the sanctuary and the true tabernacle, which the Lord set up, and not man.



But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.



"Look, the days are coming"-[this is] the Lord's declaration-"when I will make a new covenant with the house of Israel and with the house of Judah. [This one will] not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt-a covenant they broke even though I had married them"-the Lord's declaration. "Instead, this is the covenant I will make with the house of Israel after those days"-the Lord's declaration. "I will place My law within them and write it on their hearts. I will be their God, and they will be My people. read more.
No longer will one teach his neighbor or his brother, saying: Know the Lord, for they will all know Me, from the least to the greatest of them"-the Lord's declaration. "For I will forgive their wrongdoing and never again remember their sin."

Now if He were on earth, He wouldn't be a priest, since there are those offering the gifts prescribed by the law. These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For He said, Be careful that you make everything according to the pattern that was shown to you on the mountain. But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises. read more.
For if that first [covenant] had been faultless, no opportunity would have been sought for a second one. But finding fault with His people, He says: "Look, the days are coming," says the Lord, "when I will make a new covenant with the house of Israel and with the house of Judah- not like the covenant that I made with their fathers on the day I took them by their hand to lead them out of the land of Egypt. Because they did not continue in My covenant, I disregarded them," says the Lord. "But this is the covenant that I will make with the house of Israel after those days," says the Lord: "I will put My laws into their minds, and I will write them on their hearts, and I will be their God, and they will be My people. And each person will not teach his fellow citizen, and each his brother, saying, 'Know the Lord,' because they will all know Me, from the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins." By saying, a new [ covenant ], He has declared that the first is old. And what is old and aging is about to disappear.

For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm, to the blast of a trumpet, and the sound of words. (Those who heard it begged that not another word be spoken to them, for they could not bear what was commanded: And if even an animal touches the mountain, it must be stoned! read more.
And the appearance was so terrifying that Moses said, I am terrified and trembling. ) Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering, to the assembly of the firstborn whose names have been written in heaven, to God who is the judge of all, to the spirits of righteous people made perfect, to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the [blood] of Abel.



But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.



But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

since God had provided something better for us, so that they would not be made perfect without us.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

saying, “Write on a scroll what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”


The One who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The One who comes from heaven is above all.


“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”



So He became higher in rank than the angels, just as the name He inherited is superior to theirs.

For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house.



But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


He then says, See, I have come to do Your will. He takes away the first to establish the second.

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering, to the assembly of the firstborn whose names have been written in heaven, to God who is the judge of all, to the spirits of righteous people made perfect, to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the [blood] of Abel.

"Look, the days are coming"-[this is] the Lord's declaration-"when I will make a new covenant with the house of Israel and with the house of Judah. [This one will] not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt-a covenant they broke even though I had married them"-the Lord's declaration. "Instead, this is the covenant I will make with the house of Israel after those days"-the Lord's declaration. "I will place My law within them and write it on their hearts. I will be their God, and they will be My people. read more.
No longer will one teach his neighbor or his brother, saying: Know the Lord, for they will all know Me, from the least to the greatest of them"-the Lord's declaration. "For I will forgive their wrongdoing and never again remember their sin."

So Jesus has also become the guarantee of a better covenant.

But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises. For if that first [covenant] had been faultless, no opportunity would have been sought for a second one. But finding fault with His people, He says: "Look, the days are coming," says the Lord, "when I will make a new covenant with the house of Israel and with the house of Judah- read more.
not like the covenant that I made with their fathers on the day I took them by their hand to lead them out of the land of Egypt. Because they did not continue in My covenant, I disregarded them," says the Lord. "But this is the covenant that I will make with the house of Israel after those days," says the Lord: "I will put My laws into their minds, and I will write them on their hearts, and I will be their God, and they will be My people. And each person will not teach his fellow citizen, and each his brother, saying, 'Know the Lord,' because they will all know Me, from the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins." By saying, a new [ covenant ], He has declared that the first is old. And what is old and aging is about to disappear.

The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. read more.
Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron?

who did not become a priest based on a legal command concerning physical descent but based on the power of an indestructible life.

Now the main point of what is being said is this: we have this kind of high priest, who sat down at the right hand of the throne of the Majesty in the heavens, a minister of the sanctuary and the true tabernacle, which the Lord set up, and not man.

So Jesus has also become the guarantee of a better covenant.




But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.




But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

since God had provided something better for us, so that they would not be made perfect without us.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

saying, “Write on a scroll what you see and send it to the seven churches: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”


The One who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The One who comes from heaven is above all.


“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”



So He became higher in rank than the angels, just as the name He inherited is superior to theirs.

For Jesus is considered worthy of more glory than Moses, just as the builder has more honor than the house.


But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.




But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.




But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,

Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

since God had provided something better for us, so that they would not be made perfect without us.