Thematic Bible
Thematic Bible
Blood » Of sacrifices, typical of the atoning blood of Christ
And these things thus having been prepared, the priests indeed enter into the first part of the tabernacle continually, accomplishing the services. But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. read more.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
Dedication » Solemn confirmation of a covenant
Whereupon neither has the first been dedicated without blood.
Verse Concepts
Symbols and similitudes » The whole system of mosaic rites
Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.
Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
Testament » A will
For where a covenant is, a necessity is to present the death of the man who made the covenant. For a covenant is effective with the dead, since it is never enforced while the man who made the covenant lives. Whereupon neither has the first been dedicated without blood.
Types » Of the saviour » The sacrifices
but by precious blood, as of a lamb unblemished and unspotted--of Christ,
Verse Concepts
even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out.
Verse Concepts
For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp. Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate. Let us therefore go forth to him outside the camp, bearing his reproach.
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously?
Verse Concepts
And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all
Verse Concepts
Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them, if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God, let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God, let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.
Types » Of the saviour
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
which are a shadow of the things coming, but the body is Christ's.
Verse Concepts
Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.