Thematic Bible: Of the saviour


Thematic Bible




even the whole bullock he shall carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. It shall be burnt where the ashes are poured out.

For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp. Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate. Let us therefore go forth to him outside the camp, bearing his reproach.


And I saw in the midst of the throne and of the four beings, and in the midst of the elders, a Lamb standing, like it had been killed, having seven horns and seven eyes, which are the seven Spirits of God being sent forth into all

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them, if the anointed priest shall sin so as to bring guilt on the people, then let him offer for his sin, which he has sinned, a young bullock without blemish to LORD for a sin-offering.

But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.

Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God, let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water.


And bring thou near to thee Aaron thy brother, and his sons with him, from among the sons of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

and a great priest over the house of God,

a minister of the holy things, and of the TRUE tabernacle, which the Lord erected and not man.

And thou shall put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the sons of Israel. And Aaron shall bear their names before LORD upon his two shoulders for a memorial.

And Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart, when he goes in to the holy place, for a memorial before LORD continually. And thou shall put in the breastplate of judgment the Urim and the Thummim, and they shall be upon Aaron's heart, when he goes in before LORD. And Aaron shall bear the judgment of the sons of Israel upon his heart before LORD conti

And it shall be upon Aaron's forehead. And Aaron shall bear the iniquity of the holy things, which the sons of Israel shall hallow in all their holy gifts. And it shall always be upon his forehead, that they may be accepted before

And speak to him, saying, Thus speaks LORD of hosts, saying, Behold, the man whose name is the Branch. And he shall grow up out of his place, and he shall build the temple of LORD, even he shall build the temple of LORD. And he shall bear the glory, and shall sit and rule upon his throne. And he shall be a priest upon his throne, and the counsel of peace shall be between them both.


And he said to them, These are the words that I spoke to you while still being with you, that it is necessary for all things that are written in the law of Moses, and the prophets, and the psalms about me to be fulfulled. Then he opened their mind to understand the scriptures. And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, read more.
and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.

How then would the scriptures be fulfilled that it is necessary to happen this way?

And he said to them, O foolish men, and slow of heart to believe in all that the prophets spoke. Was it not necessary for the Christ to suffer these things, and to enter into his glory? And having begun from Moses and from all the prophets, he expounded to them in all the scriptures the things about himself.

having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross. Having stripped the principal offices and the positions of authority, he exposed them openly, having triumphed over them by it. Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths, read more.
which are a shadow of the things coming, but the body is Christ's.


Therefore God also highly exalted him and gave him the name above every name,

And my servant David shall be king over them, and they all shall have one shepherd. They shall also walk in my ordinances, and observe my statutes, and do them.


Then thou spoke in a vision to thy sanctified, and said, I have laid help upon a mighty [man]. I have exalted a chosen [man] out of the people. I have found David my servant. With my holy oil I have anointed him,


I will raise up a prophet for them from among their brothers, like thee. And I will put my words in his mouth, and he shall speak to them all that I shall command him.

For Moses indeed said to the fathers, Lord our God will raise up a prophet for you, from your brothers, like me. Ye shall hear him in all things, as many as he might speak to you.

LORD thy God will raise up for thee a prophet from the midst of thee, of thy brothers, like me. Ye shall hearken to him

This is the Moses who said to the sons of Israel, Lord our God will raise up a prophet for you, from your brothers, like me.

And he may send Christ Jesus who has been pre-ordained for you,

who was faithful to him who appointed him, as also was Moses in all his house. For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house. For every house is built by some man, but he who built all things is God. read more.
And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken, but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.



so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

Thou shall also make a laver of brass, and the base of it of brass for washing. And thou shall put it between the tent of meeting and the altar, and thou shall put water in it. And Aaron and his sons shall wash their hands and their feet there. When they go into the tent of meeting, they shall wash with water, that they not die, or when they come near to the altar to minister, to burn an offering made by fire to LORD.


But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, read more.
only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.


Whereupon neither has the first been dedicated without blood. For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, saying, This is the blood of the covenant that God made for you. read more.
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these. For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another, since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. And inasmuch as it is reserved to men once to die, and after this, judgment, so also the Christ, having been offered once in order to take up the sins of many, will appear a second time, independent of sin, to those waiting for him for salvation.

For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? But in them is a reminder of sins each year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ.


And he brought the ark into the tabernacle, and set up the veil of the screen, and screened the ark of the testimony, as LORD commanded Moses.

And he made the veil of blue, and purple, and crimson, and fine linen, and wrought cherubim thereon.

which he inaugurated for us, a new and living way through the curtain, that is, his flesh,



in the middle of its thoroughfare. And on this side of the river and on that was a tree of life, bearing twelve fruits, yielding its fruit according to each month. And the leaves of the tree were for the healing of the nations.

And out of the ground LORD God made to grow every tree that is pleasant to the sight, and good for food, also the tree of life in the midst of the garden, and the tree of the knowledge of good and evil.


For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh, how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came. And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face. And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times. read more.
And the heifer shall be burned in his sight: her skin, and her flesh, and her blood, with her dung, he shall burn. And the priest shall take cedar-wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.



And thou shall make a mercy-seat of pure gold: two cubits and a half the length of it, and a cubit and a half the breadth of it. And thou shall make two cherubim of gold; of beaten work shall thou make them, at the two ends of the mercy-seat. And make one cherub at the one end, and one cherub at the other end; of one piece with the mercy-seat ye shall make the cherubim on the two ends of it. read more.
And the cherubim shall spread out their wings on high, covering the mercy-seat with their wings, with their faces one to another; the faces of the cherubim shall be toward the mercy-seat. And thou shall put the mercy-seat above upon the ark. And in the ark thou shall put the testimony that I shall give thee. And there I will meet with thee. And I will commune with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, of all things which I will give thee in commandment to the sons of Isra


We have an altar from which they have no right to eat, those officiating at the tabernacle.

And thou shall make the altar of acacia wood, five cubits long, and five cubits broad (the altar shall be foursquare), and the height of it shall be three cubits. And thou shall make the horns of it upon the four corners of it. The horns of it shall be of one piece with it, and thou shall overlay it with brass.




And he said, What have thou done? The voice of thy brother's blood cries to me from the ground.


And LORD prepared a great sea creature to swallow up Jonah, and Jonah was in the belly of the sea creature three days and three nights.

For as Jonah was in the belly of the sea-creature three days and three nights, so the Son of man will be in the heart of the earth three days and three nights.


And of the cities which ye shall give to the Levites, there shall be the six cities of refuge, which ye shall give for the manslayer to flee to. And besides them ye shall give forty-two cities.

So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.


Jesus therefore said to them, Truly, truly, I say to you, Moses did not give you the bread out of heaven, but my Father gives you the TRUE bread out of heaven. For the bread of God is he who comes down out of heaven, and gives life to the world. They said to him therefore, Lord, always give us this bread. read more.
Jesus said to them, I am the bread of life. He who comes to me will, no, not hunger, and he who believes in me will, no, not ever thirst.

And they all ate the same spiritual food,


And he called his name Noah, saying, This same shall comfort us in our work and in the toil of our hands, because of the ground which LORD has cursed.



And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, so that every man who believes in him would not perish, but may have eternal life.

And Moses made a serpent of brass, and set it upon the standard. And it came to pass, that if a serpent had bitten any man, when he looked to the serpent of brass, he lived.


And to the agent of the congregation in Philadelphia write, These things says the Holy, the True, he who has the key of David, who opens, and none will shut it except he who opens, and none will open:

And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah. And I will clothe him with thy robe, and strengthen him with thy belt. And I will commit thy government into his hand, and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And I will lay the key of the house of David upon his shoulder, and he shall open, and none shall shut, and he shall shut, and none shall open.



Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.



And having looked upon Jesus walking, he says, Behold, the Lamb of God!


For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him. To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually. read more.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him. If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated For the priesthood being changed, of necessity a change of law also occurs. For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar. For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood. And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest, who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life. For he testifies, Thou are a priest into the age according to the order of Melchizedek.