45 Bible Verses about Status

Which of you, if he had a servant ploughing, or tending the sheep, would say to him, when he came in from the fields, 'Come at once and take your place at table,' Instead of saying 'Prepare my dinner, and then make yourself ready and wait on me while I am eating and drinking, and after that you shall eat and drink yourself'? Does he feel grateful to his servant for doing what he is told?read more.
And so with you--when you have done all that you have been told, still say 'We are but useless servants; we have done no more than we ought to have done.'"

But I am anxious that you should understand that the Christ is the Head of every man, that man is the Head of woman, and that God is the Head of the Christ.

But Gamaliel, a Pharisee, who was a Doctor of the Law and who was held in universal respect, rose in the Council, and directed that the men should be taken out of court for a little while.

Then Jesus speaking to the crowds and to his disciples, said: "The teachers of the Law and the Pharisees now occupy the chair of Moses.

Paul fixed his eyes upon the Council, and began: "Brothers, for my part, I have always ordered my life before God, with a clear conscience, up to this very day." At this, the High Priest Ananias ordered the men standing near to strike him on the mouth; Whereupon Paul turned to him and said: "God will strike you, you white-washed wall! Are you sitting there to try me in accordance with law, and yet, in defiance of law, order me to be struck?"read more.
The people standing near said to Paul: "Do you know that you are insulting God's High Priest?" "I did not know, Brothers, that it was the High Priest," said Paul, "for Scripture says--'Of the Ruler of thy People thou shalt speak no ill'."

All their actions are done to attract attention. They widen their phylacteries, and increase the size of their tassels, and like to have the place of honor at dinner, and the best seats in the Synagogues, and to be greeted in the markets with respect, and to be called 'Rabbi' for everybody.

In the course of his teaching, Jesus said: "See that you are on your guard against the Teachers of the Law, who delight to walk about in long robes, and to be greeted in the streets with respect, And to have the best seats in the Synagogues, and places of honor at dinner.

While all the people were listening, Jesus said to the disciples: "Be on your guard against the Teachers of the Law, who delight to walk about in long robes, and like to be greeted in the streets with respect, and to have the best seats in the Synagogues, and places of honor at dinner.

Therefore, when you do acts of charity, do not have a trumpet blown in front of you, as hypocrites do in the Synagogues and in the streets, that they may be praised by others. There, I tell you, is their reward!

When they found Jesus, they earnestly implored him to do so. "He is a man who deserves that you should show him this favor," they said, "For he is devoted to our nation, and himself built our Synagogue for us."

My Brothers, are you really trying to combine faith in Jesus Christ, our glorified Lord, with the worship of rank? Suppose a man should enter your Synagogue, with gold rings and in grand clothes, and suppose a poor man should come in also, in shabby clothes, And you are deferential to the man who is wearing grand clothes, and say--"There is a good seat for you here," but to the poor man--"You must stand; or sit down there by my footstool,"read more.
Is not that to make distinctions among yourselves, and show yourselves prejudiced judges?

When the Pharisees saw this, they said to his disciples: "Why does your Teacher eat in the company of tax-gatherers and outcasts?"

When the Teachers of the Law belonging to the party of the Pharisees saw that he was eating in the company of such people, they said to his disciples: "He is eating in the company of tax- gatherers and outcasts!"

The Pharisees and the teachers of the Law belonging to their party complained of this to the disciples of Jesus."

The tax-gatherers and the outcasts were all drawing near to Jesus to listen to him; But the Pharisees and the Teachers of the Law found fault. "This man always welcomes outcasts, and takes meals with them!" they complained.

The Pharisee stood forward and began praying to himself in this way--'O God, I thank thee that I am not like other men-- thieves, rogues, adulterers--or even like this tax-gatherer.

As they were going out of Jericho, a great crowd followed him. Two blind men who were sitting by the road-side, hearing that Jesus was passing, called out: "Take pity on us, Master, Son of David!" The crowd told them to be quiet; but the men only called out the louder: "Take pity on us, Master, Son of David!"

They came to Jericho. When Jesus was going out of the town with his disciples and a large crowd, Bartimaeus, the son of Timaeus, a blind beggar, was sitting by the road-side. Hearing that it was Jesus of Nazareth, he began to call out: "Jesus, Son of David, take pity on me." Many of the people kept telling him to be quiet; but the man continued to call out all the louder: "Son of David, take pity on me."

As Jesus was getting near Jericho, a blind man was sitting by the road-side, begging. Hearing a crowd going by, the man asked what was the matter; And, when people told him that Jesus of Nazareth was passing,read more.
He shouted out: "Jesus, Son of David, take pity on me!" Those who were in front kept telling him to be quiet, but he continued to call out the louder: "Son of David, take pity on me!"

As he was entering a village, ten lepers met him. Standing still, some distance off, they called out loudly: "Jesus! Sir! pity us!"

Near his gateway there had been laid a beggar named Lazarus, who was covered with sores,

"Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. Blessed are the mourners, for they shall be comforted. Blessed are the gentle, for they shall inherit the earth.read more.
Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Then, raising his eyes and looking at his disciples, Jesus spoke as follows: "Blessed are you who are poor, for yours is the Kingdom of God. Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.

Then some little children were brought to Jesus, for him to place his hands on them, and pray; but the disciples found fault with those who had brought them. Jesus, however, said: "Let the little children come to me, and do not hinder them, for it is to the childlike that the Kingdom of Heaven belongs." So he placed his hands on them, and then went on his way.

Some of the people were bringing little children to Jesus, for him to touch them; but the disciples found fault with those who had brought them. When, however, Jesus saw this, he was indignant. "Let the little children come to me," he said, "do not hinder them; for it is to the childlike that the Kingdom of God belongs. I tell you, unless a man receives the Kingdom of God like a child, he will not enter it at all."read more.
Then he folded the children in his arms, and, placing his hands on them, gave them his blessing.

Some of the people were bringing even their babies to Jesus, for him to touch them; but, when the disciples saw it, they began to find fault with those who had brought them. Jesus, however, called the little children to him. "Let the little children come to me," he said, "and do not hinder them; for it is to the childlike that the Kingdom of God belongs. I tell you, unless a man receives the Kingdom of God like a child, he will not enter it at all."

And a man came up to Jesus, and said: "Teacher, what good thing must I do to obtain Immortal life?" "Why ask me about goodness?" answered Jesus. "There is but One who is good. If you want to enter the Life, keep the commandments." "What commandments?" asked the man. "These," answered Jesus:-- "'Thou shalt not kill. Thou shalt not commit adultery. Thou shalt not steal. Thou shalt not say what is false about others.read more.
Honor thy father and thy mother.' And 'Thou shalt love thy neighbor as thou dost thyself." "I have observed all these," said the young man. "What is still wanting in me?" "If you wish to be perfect," answered Jesus, "go and sell your property, and give to the poor, and you shall have wealth in Heaven; then come and follow me." On hearing these words, the young man went away distressed, for he had great possessions. At this, Jesus said to his disciples: "I tell you that a rich man will find it hard to enter the Kingdom of Heaven! I say again, it is easier for a camel to get through a needle's eye than for a rich man to enter the Kingdom of Heaven!" On hearing this, the disciples exclaimed in great astonishment: "Who then can possibly be saved?" But Jesus looked at them, and said: "With men this is impossible, but with God everything is possible." Then Peter turned and said to Jesus: "But we--we left everything, and followed you; what, then, shall we have?" "I tell you," answered Jesus, "that at the New Creation, 'when the Son of Man takes his seat on his throne of glory,' you who followed me shall be seated upon twelve thrones, as judges of the twelve tribes of Israel. Every one who has left houses, or brothers, or sisters, or father, or mother, or children, or land, on account of my Name, will receive many times as much, and will 'gain Immortal Life.' But many who are first now will then be last, and those who are last will be first.

And, as Jesus was resuming his journey, a man came running up to him, and threw himself on his knees before him. "Good Teacher," he asked, "what must I do to gain Immortal Life?" "Why do you call me good?" answered Jesus. "No one is good but God. You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'"read more.
"Teacher," he replied, "I have observed all these from my childhood." Jesus looked at the man, and his heart went out to him, and he said: "There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you shall heave wealth in Heaven; then come and follow me." But the man's face clouded at these words, and he went away distressed, for he had great possessions. Then Jesus looked round, and said to his disciples: "How hard it will be for men of wealth to enter the Kingdom of God!" The disciples were amazed at his words. But Jesus said again: "My children, how hard a thing it is to enter the Kingdom of God! It is easier for a camel to get through a needle's eye, than for a rich man to enter the Kingdom of God." "Then who can be saved?" they exclaimed in the greatest astonishment. Jesus looked at them, and answered: "With men it is impossible, but not with God; for everything is possible with God." "But we," began Peter, "we left everything and have followed you." "I tell you," said Jesus, "there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or land, on my account and on account of the Good News, Who will not receive a hundred times as much, even now in the present--houses, and brothers, and sisters, and mothers, and children, and land--though not without persecutions, and, in the age that is coming, Immortal Life. But many who are first now will then be last, and the last will be first."

And one of the Presidents asked Jesus this question--"Good Teacher, what must I do if I am to gain Immortal Life?" "Why do you call me good?" answered Jesus. "No one is good but God. You know the commandments--'Do not commit adultery, Do not kill, Do not steal, Do not say what is false about others, Honor thy father and thy mother.'"read more.
"I have observed all these," he replied, "from childhood." Hearing this, Jesus said to him: "There is one thing still lacking in you; sell everything that you have, and distribute to the poor, and you shall have wealth in Heaven; then come and follow me." But the man became greatly distressed on hearing this, for he was extremely rich. Seeing this, Jesus said to his disciples: "How hard it is for men of wealth to enter the Kingdom of God! It is easier, indeed, for a camel to get through a needle's eye than for a rich man to enter the Kingdom of God!" "Then who can be saved?" asked those who heard this. But Jesus said: "What is impossible with men is possible with God." "But we," said Peter, "we left what belonged to us and followed you." "I tell you," he answered, "that there is no one who has left house, or wife, or brothers, or parents, or children, on account of the Kingdom of God, Who will not receive many times as much in the present, and in the age that is coming Immortal Life."

He casts down princes from their thrones, and the lowly he uplifts, The hungry he loads with gifts, and the rich he sends empty away.

There was once a rich man, who dressed in purple robes and fine linen, and feasted every day in great splendor. Near his gateway there had been laid a beggar named Lazarus, who was covered with sores, And who longed to satisfy his hunger with what fell from the rich man's table. Even the very dogs came and licked his sores.read more.
After a time the beggar died, and was taken by the angels to be with Abraham. The rich man also died and was buried. In the Place of Death he looked up in his torment, and saw Abraham at a distance and Lazarus at his side. So he called out 'Pity me, Father Abraham, and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering agony in this flame.' 'Child,' answered Abraham, 'remember that you in your lifetime received what you thought desirable, just as Lazarus received what was not desirable; but now he has his consolation here, while you are suffering agony. And not only that, but between you and us there lies a great chasm, so that those who wish to pass from here to you cannot, nor can they cross from there to us.'

Look at the facts of your Call, Brothers. There are not many among you who are wise, as men reckon wisdom, not many who are influential, not many who are high-born; But God chose what the world counts foolish to put its wise men to shame, and God chose what the world counts weak to put its strong things to shame, And God chose what the world counts poor and insignificant-- things that to it are unreal-to bring its 'realities' to nothing,read more.
So that in his presence no human being should boast.

On the same occasion the disciples came to Jesus, and asked him: "Who is really the greatest in the Kingdom of Heaven?" Jesus called a little child to him, and placed it in the middle of them, and then said: "I tell you, unless you change and become like little children, you will not enter the Kingdom of Heaven at all.read more.
Therefore, any one who will humble himself like this child-- that man shall be the greatest in the Kingdom of Heaven. And any one who, for the sake of my Name, welcomes even one little child like this, is welcoming me.

They came to Capernaum. When Jesus had gone into the house, he asked them: "What were you discussing on the way?" But they were silent; for on the way they had been arguing with one another which was the greatest. Sitting down, Jesus called the Twelve and said: "If any one wishes to be first, he must be last of all, and servant of all."read more.
Then Jesus took a little child, and placed it in the middle of them. Folding it in his arms, he said to them: "Any one who, for the sake of my Name, welcomes even a little child like this is welcoming me, and any one who welcomes me is welcoming not me, but him who sent me as his Messenger."

A discussion arose among the disciples as to which of them was the greatest; And Jesus, knowing of the discussion that was occupying their thoughts, took hold of a little child, and placed it beside him, And then said to them: "Any one who, for the sake of my Name, welcomes even this little child is welcoming me; and any one who welcomes me is welcoming him who sent me as his Messenger. For whoever is lowliest among you all--that man is great."

Then the mother of Zebediah's sons came to him with her sons, bowing to the ground, and begging a favor. "What is it that you want?" he asked. "I want you to say," she replied, "that in your Kingdom these two sons of mine may sit, one on your right, and the other on your left." "You do not know what you are asking," was Jesus' answer. "Can you drink the cup that I am to drink?" "Yes," they exclaimed, "we can."read more.
"You shall indeed drink my cup," he said, "but as to a seat at my right and at my left--that is not mine to give, but it is for those for whom it has been prepared by my Father." On hearing of this, the ten others were very indignant about the two brothers. Jesus, however, called the ten to him, and said: "The rulers of the Gentiles lord it over them as you know, and their great men oppress them. Among you it is not so. No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."

James and John, the two sons of Zebediah, went to Jesus, and said: "Teacher, we want you to do for us whatever we ask." "What do you want me to do for you?" he asked. "Grant us this," they answered, "to sit, one on your right, and the other on your left, when you come in glory."read more.
"You do not know what you are asking," Jesus said to them. "Can you drink the cup that I am to drink? or receive the baptism that I am to receive?" "Yes," they answered, "we can." "You shall indeed drink the cup that I am to drink," Jesus said, "and receive the baptism that I am to receive, But as to a seat at my right or at my left--that is not mine to give, but it is for those for whom it has been prepared." On hearing of this, the ten others were at first very indignant about James and John. But Jesus called the ten to him, and said: "Those who are regarded as ruling among the Gentiles lord it over them, as you know, and their great men oppress them. But among you it is not so. No, whoever wants to become great among you must be your servant, And whoever wants to take the first place among you must be the servant of all; For even the Son of Man came, not be served, but to serve, and to give his life as a ransom for many."

Observing that the guests were choosing the best places for themselves, Jesus told them this parable-- "When you are invited by any one to a wedding banquet, do not seat yourself in the best place, for fear that some one of higher rank should have been invited by your host; And he who invited you both will come and say to you 'Make room for this man,' and then you will begin in confusion to take the lowest place.read more.
No, when you are invited, go and take the lowest place, so that, when he who has invited you comes, he may say to you 'Friend, come higher up'; and then you will be honored in the eyes of all your fellow-guests. For every one who exalts himself will be humbled, and he who humbles himself will be exalted."

When he had washed their feet, and had put on his upper garments and taken his place, he spoke to them again. "Do you understand what I have been doing to you?" he asked. "You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both. If I, then--'the Master' and 'the Teacher'--have washed your feet, you also ought to wash one another's feet;read more.
For I have given you an example, so that you may do just as I have done to you.

Nothing should be done in a factious spirit or from vanity, but each of you should with all humility regard others as of more account than himself, And one and all should consider, not only their own interests, but also the interests of others. Let the spirit of Christ Jesus be yours also.

All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.

For the man who was a slave when he was called to the master's service is the Master's freed-man; so, too, the man who was free when called is Christ's slave.

Still, when in union with the Lord, woman is not independent of man, or man of woman; For just as woman came from man, so man comes by means of woman; and all things come from God.

Let a Brother in humble circumstances be proud of his exalted position, but a rich Brother of his humiliation; For the rich man will pass away 'like the flower of the grass.'