Thematic Bible
Thematic Bible
Adam » Fall of
And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate.
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Verse Concepts
For since by man came death, by man also resurrection of those that are dead.
and Adam was not deceived; but the woman, having been deceived, was in transgression.
Adam » The first man. Creation of » Temptation and sin of
and Adam was not deceived; but the woman, having been deceived, was in transgression.
But they like Adam have transgressed the covenant: there have they dealt treacherously against me.
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come. But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many. And shall not as by one that has sinned be the gift? For the judgment was of one to condemnation, but the act of favour, of many offences unto justification. read more.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:) so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Calling » The reward for not calling on the lord
Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters, who bringeth forth chariot and horse, army and power they lie down together, they shall not rise; they are extinct, they are quenched as tow: Remember not the former things, neither consider the ancient things: read more.
behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste. The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen. This people have I formed for myself: they shall shew forth my praise. But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. Thy first father hath sinned, and thy mediators have rebelled against me. And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste. The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen. This people have I formed for myself: they shall shew forth my praise. But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. Thy first father hath sinned, and thy mediators have rebelled against me. And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
Fall » Of adam
And the woman saw that the tree was good for food, and that it was a pleasure for the eyes, and the tree was to be desired to give intelligence; and she took of its fruit, and ate, and gave also to her husband with her, and he ate.
For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Verse Concepts
For since by man came death, by man also resurrection of those that are dead.
and Adam was not deceived; but the woman, having been deceived, was in transgression.
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts the people to repent
But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. read more.
I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. Thy first father hath sinned, and thy mediators have rebelled against me. And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. Thy first father hath sinned, and thy mediators have rebelled against me. And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
Transgression » The reward for transgression
Fools, because of their way of transgression, and because of their iniquities, are afflicted;
Thus saith Jehovah, who maketh a way in the sea, and a path in the mighty waters, who bringeth forth chariot and horse, army and power they lie down together, they shall not rise; they are extinct, they are quenched as tow: Remember not the former things, neither consider the ancient things: read more.
behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste. The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen. This people have I formed for myself: they shall shew forth my praise. But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. Thy first father hath sinned, and thy mediators have rebelled against me. And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
behold, I do a new thing; now it shall spring forth: shall ye not know it? I will even make a way in the wilderness, rivers in the waste. The beast of the field shall glorify me, the jackals and the ostriches; for I will give waters in the wilderness, rivers in the waste, to give drink to my people, my chosen. This people have I formed for myself: they shall shew forth my praise. But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities. I, I am He that blotteth out thy transgressions for mine own sake, and I will not remember thy sins. Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. Thy first father hath sinned, and thy mediators have rebelled against me. And I have profaned the princes of the sanctuary, and have given Jacob to the ban, and Israel to reproaches.
The wicked flee when no man pursueth; but the righteous are bold as a lion. By the transgression of a land many are the princes thereof; but by a man of understanding and of knowledge, its stability is prolonged.
and I prayed unto Jehovah my God, and made my confession, and said, Alas Lord! the great and terrible God, keeping covenant and loving-kindness with them that love him, and that keep his commandments: we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances. And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land. read more.
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. With the Lord our God are mercies and pardons, for we have rebelled against him; and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets. And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.
Thine, O Lord, is the righteousness, but unto us confusion of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, in all the countries whither thou hast driven them, because of their unfaithfulness in which they have been unfaithful against thee. O Lord, unto us is confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. With the Lord our God are mercies and pardons, for we have rebelled against him; and we have not hearkened unto the voice of Jehovah our God, to walk in his laws, which he set before us through his servants the prophets. And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him. And he hath performed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that there hath not been done under the whole heaven as hath been done upon Jerusalem. As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth. And Jehovah hath watched over the evil, and brought it upon us; for Jehovah our God is righteous in all his works which he hath done; and we have not hearkened unto his voice.