Daniel 9:24 Themes and Topics

because of all the wickedness of the sons of Israel and the sons of Judah, which they have done to provoke me to anger, they, their kings their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem: Thus have they turned unto me the back, and not the face, - Though I instructed them, betimes, instructing them, Yet have they not been hearkening, to receive correction; But have set their abominations in the house on which my name hath been called, to defile it; read more.
And have built the high places of Baal, which are in the valley of Ben-hinnom, To cause their sons and their daughters to pass through unto Molech, Which I commanded them not Neither came it up on my heart, That they should do this horrible thing, - Causing, Judah, to sin! Now therefore, because of this, - Thus, saith Yahweh, God of Israel, - Concerning this city, whereof ye are saying, It hath been delivered into the hand of the king of Babylon, by sword, and by famine and by pestilence:

Then said he unto me, Son of man Lift up. I pray thee thine eyes, the way toward the north. So I lifted up mine eyes the way toward the north, and 1o! on the north by the gate of the altar, this Statue of Jealousy, in the entrance. Then said he unto me, Son of man Canst thou see what they are doing, - the great abominations which the house of Israel are committing here, that I should go faraway from my sanctuary? Howbeit yet again, shalt thou see great abominations.

But, the he-goat, shewed himself very great, - and, when he had become mighty, the great horn, was broken in pieces, and there came up afterwards four, in its stead, towards the four winds of the heavens; and, out of the first of them, came forth a little horn, - which became exceedingly great, against the south and against the east, and against the beautiful land ; yea it became great as far as the host of the heavens, - and caused to fall, to the earth, some of the host and some of the stars, and trampled them underfoot; read more.
even as far as the ruler of the host, shewed he his greatness, - and, because of him, was taken away the continual ascending-sacrifice , and the place of the sanctuary, was cast down; and, a host, was set over the continual ascending-sacrifice , by transgression, - and faithfulness, was cast down, to the ground, and so he acted with effect, and succeeded. Then heard I a certain holy one, speaking, - and another holy one said to that certain holy one who was speaking - How long is the vision of the continual ascending-sacrifice as taken away, and the transgression which astoundeth, for both sanctuary and host to be given over to be trampled underfoot? And he said unto him, Until two thousand and three hundred evening-mornings, - then shall the sanctuary, be vindicated.

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times. And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things. read more.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

Then will rise up in his stead, one causing an exactor to pass through the ornament of the kingdom, - but, in a few days, shall he be broken in pieces, not with anger, nor in battle. Then will rise up in his stead, one despised, and they will not lay upon him the dignity of the kingdom, - but he will come in unexpectedly, and strengthen the kingdom by flatteries; and, the arms of an overflowing flood, will sweep all before him, and they shall be broken in pieces, - moreover also, the prince of a covenant; read more.
and, by reason of the leaguing against him, he will work deceitfully, and will come up and become strong, with a small nation. Unexpectedly, even into the rich places of the province, will he enter, and will do what neither his fathers nor his father's fathers had done, prey and spoil and substance - among them, will he scatter, - and, against strongholds, will he devise plots even until a (convenient) time. Then will he stir up his strength and his heart, against the king of the south, with a great army, and, the king of the south, will wage war, with a great and exceedingly mighty army, - but will make no stand, for they will devise against him plots; and, they who have been eating his delicacies, will break him in pieces, and, his army, will he overwhelm like a flood, - and many wounded, will fall. Now, as for the two kings, their heart, will be set on acting wickedly, and, at one table, will they speak, falsehood, - but it shall not succeed, for yet is the end for an appointed time. So then he will return to his own land, with great substance, with, his heart, set upon a holy covenant; yea he will act with effect, and return to his own land. At the appointed time, will he again enter the south, - but it shall not be like the former, nor like the latter. Then will come in against him the ships of Cyprus, and he will be disheartened, and again have indignation against a holy covenant, and will act with effect, - and again gain intelligence, concerning them who are forsaking a holy covenant. And, arms, from him, will arise, - and will profane the sanctuary, the fortress, and will set aside the continual ascending-sacrifice , and place the horrid abomination that astoundeth.

Then, I, Daniel, looked, and lo! two others, standing, - one on this side of the bank of the river, and one on that side of the bank of the river. And one said to the man clothed with linen, who was upon the waters of the river, How long shall be the end of the wonders? And I heard the man clothed with linen who was upon the waters of the river, when he held up his right hand and his left unto the heavens, and sware by him that liveth unto times age-abiding, - For a set time and times and a half, and, when the dispersion of a part of the holy people, is brought to an end, then shall come to an end all these things. read more.
And, I, heard, but could not understand, - so I said, O my lord! what shall be the issue of these things? Then said he, Go thy way, Daniel; for closed up and sealed are the words, until the time of the end. Many, will purify themselves and be made white and be refined, but the lawless, will act lawlessly, and none of the lawless, shall understand, - but, they who make wise, shall understand; and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.

Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think, Then, they who are in Judaea, let them flee into the mountains; And, he that is on the house-top, let him not come down, to take away the things out of his house; read more.
And, he that is in the field, let him not turn back, to take away his mantle.

But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains; He that is on the house-top, let him not come down, neither let him enter, to take away anything out of his louse; And, he that hath gone into the field, let him not turn back unto the things behind, to take away his mantle.

How God anointed him with Holy Spirit and with power, who went about doing good and healing all that were oppressed by the adversary, because, God, was with him.

Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.

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I have found David my servant, With mine own holy oil, have I anointed him;

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The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;

Verse Concepts

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

The Spirit of the Lord, is upon me, because he hath anointed me - to tell glad tidings unto the destitute; He hath sent me forth, - To proclaim, to captives, a release, and, to the blind, a recovering of sight, - to send away the crushed, with a release;

For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, - both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; -

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Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thy God, anointed thee with the oil of exultation, beyond thy partners;

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Thou hast loved righteousness, and hated lawlessness, - For this cause, hath God, thine own God, anointed thee, With the oil of gladness, beyond thy partners.

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The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;

Verse Concepts

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times. And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things. read more.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!

By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: read more.
Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

In that day, there shall be an opened fountain, for the house of David, and for the Inhabitants of Jerusalem, - for sin and for uncleanness.

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O Sword! awake against my shepherd, even against the man that is my companion, urgeth Yahweh of hosts, - Smite the shepherd, and let the flock, be scattered, Howbeit I will turn back my hand over the little ones.

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Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times. And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things. read more.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

And he said unto him, Until two thousand and three hundred evening-mornings, - then shall the sanctuary, be vindicated.

Verse Concepts

But, this one thing, forget not, beloved, - that, one day, with the Lord, is as a thousand years, and, a thousand years, as one day.

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and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days. Happy! is he that waiteth, and attaineth to one thousand three hundred and thirty-five days.

And I will give unto my two witnesses, that they shall prophesy, a thousand two hundred and sixty days, arrayed in sackcloth.

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And the four messengers were loosed, who had been prepared for the hour, and day, and month, and year, that they should slay the third of men.

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And, the woman, fled into the desert, where she hath a place prepared of God, that, there, they should nourish her a thousand, two hundred, and sixty days.

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Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:

and saying- The season is fulfilled, and the kingdom of God hath drawn near, - Repent ye, and have faith in the glad-message.

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

Verse Concepts

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God:

Verse Concepts

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times. And, after the sixty-two weeks, shall the Anointed One, be cut off, and have, nothing, - and, the city and the sanctuary, will one destroy with the Prince, and so will his own end come with an overwhelming flood, howbeit, up to the full end of the war, are decreed astounding things. read more.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

And the Chaldeans, who are fighting against this city, Shall enter, and Shall set this city on fire, and Shall consume it, - With the houses on whose roofs they burned incense to Baal and poured out drink-offerings to other gods, that they might provoke me to anger; For the sons of Israel and the sons of Judah have been nothing but doers of wickedness in my sight from the days of their youth, -

Verse Concepts

Therefore, lo! days are coming, Declareth Yahweh, When it shall not be called any more - The Topheth, nor The valley of Ben-hinnom, but The valley of Slaughter, - And they shall bury in Topheth, for want of place; And the dead bodies of this people shall become food, For the bird of the heavens, and For the beast of the earth, - And there shall be none to drive them away. So will I cause to cease, From the cities of Judah, and, From the streets of Jerusalem, The voice of joy, and the voice of gladness, The voice of the bridegroom, and The voice of the bride, - For, a desolation, shall the land become.

Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle,

Verse Concepts

For According to mine anger, and According to mine indignation, hath been to me this city, from the day when they built it even unto this day, - that I should pull it down from before my face: because of all the wickedness of the sons of Israel and the sons of Judah, which they have done to provoke me to anger, they, their kings their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem:

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

The sceptre shall not depart from Judah, Nor the commanders staff a from between his feet, - Until that he come in as a Shiloh, And, his, be the obedience of the peoples:

Verse Concepts

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies. Thou must know, then, and understand: From the going forth of the word to restore and to build Jerusalem - unto the Anointed One, the Prince, shall be seven weeks, and sixty-two weeks, - the broadway and the wall, shall again be built, even in the end of the times.

Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon.

Verse Concepts

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

Verse Concepts

The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.

And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.

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For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

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The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; read more.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.

Verse Concepts

And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.

Verse Concepts

And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;

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And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -

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The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: -

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Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.

Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.

Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:

and saying- The season is fulfilled, and the kingdom of God hath drawn near, - Repent ye, and have faith in the glad-message.

Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

Verse Concepts

But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, -

For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God:

Verse Concepts

Thematic Bible

Themes in Daniel 9:24

Thematic Bible

Abomination » The abomination that makes desolate

Anointing » Figurative » Of Christ's kingly and priestly office

Anointing of the holy ghost » That Christ should receive » Foretold

The atonement » Foretold

Days » Prophetic

Fulness » Of time

Jerusalem » Of the destruction of

Jesus Christ » Names of » Most holy

Periods and numbers » Seven, the number of perfection seventy » Weeks referred to by daniel

Prophecies respecting Christ » His coming at a set time

Reconciliation » Between God and man

Reconciliation » With God through Christ

Reconciliation with God » Predicted

Righteousness » Christ » Has brought in everlasting

Righteousness imputed » Christ brings in an everlasting righteousness

Seven » Weeks » Ten times for

Seventy » Weeks referred to by daniel

Seventy » 70 week

Time » Of the spirit delay in use of » Divisions

Topics

Phrases

Names

Word Count of 20 Translations in Daniel 9:24