Thematic Bible
Thematic Bible
Afflictions » The servant of the lord being afflicted
The atonement » Foretold
Branch of jesse » The coming of the branch of jesse
Burying places » Sepulchres
and put it in his new tomb, which he had cut in the rock; then, after rolling a large boulder to the opening of the tomb, he went away.
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When his disciples heard of it they went and fetched his body and laid it in a tomb.
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On the sabbath they rested in obedience to God's command, but on the first day of the week at early dawn they took the spices they had prepared and went to the tomb.
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Christ » He had the common experiences of humanity » Humiliation of
she gave birth to her firstborn son, and as there was no room for them inside the khan she wrapped him up and laid him in a stall for cattle.
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(You know how gracious our Lord Jesus Christ was; rich though he was, he became poor for the sake of you, that by his poverty you might be rich.)
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Two robbers were also crucified with him at that time, one on the right hand and one on the left.
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For I tell you, this word of scripture must be fulfilled in me: he was classed among criminals. Yes, there is an end to all that refers to me."
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By humbling himself he had his doom removed. Who can tell his family? For his life is cut off from the earth.
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but emptied himself by taking the nature of a servant; born in human guise and appearing in human form, he humbly stooped in his obedience even to die, and to die upon the cross.
Christ, character of » Guileless
He committed no sin, no guile was ever found upon his lips;
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The Dead » Places of burial of » Sepulchres
and put it in his new tomb, which he had cut in the rock; then, after rolling a large boulder to the opening of the tomb, he went away.
Verse Concepts
When his disciples heard of it they went and fetched his body and laid it in a tomb.
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On the sabbath they rested in obedience to God's command, but on the first day of the week at early dawn they took the spices they had prepared and went to the tomb.
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The death of Christ » Was undeserved
Deceit » Christ was perfectly free from
He committed no sin, no guile was ever found upon his lips;
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Justification » Justification coming by jesus Christ
What! do you not know that the wicked will not inherit the Realm of God? Make no mistake about it; neither the immoral nor idolaters nor adulterers nor catamites nor sodomites nor thieves nor the lustful nor the drunken nor the abusive nor robbers will inherit the Realm of God. Some of you were once like that; but you washed yourselves clean, you were consecrated, you were justified in the name of our Lord Jesus Christ and in the Spirit of our God.
For we ourselves were once senseless, disobedient, astray, enslaved to all manner of passions and pleasures; we spent our days in malice and envy, we were hateful, and we hated one another. But "the goodness and affection of God our Saviour appeared; and he saved us, not for anything we had done but from his own pity for us, by the water that means regeneration and renewal under the holy Spirit read more.
which he poured upon us richly through Jesus Christ our Saviour, that we might be justified by his grace and become heirs to the hope of life eternal."
which he poured upon us richly through Jesus Christ our Saviour, that we might be justified by his grace and become heirs to the hope of life eternal."
has been fulfilled by God for us their children, when he raised Jesus. As it is written in the second psalm, thou art my son, to-day have I become thy father. And as a proof that he has raised him from the dead, never to return to decay, he has said this: I will give you the holiness of David that fails not. Hence in another psalm he says, thou wilt not let thy holy One suffer decay. read more.
Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from.
Of course David, after serving God's purpose in his own generation, died and was laid beside his fathers; he suffered decay, but He whom God raised did not suffer decay. So you must understand, my brothers, that remission of sins is proclaimed to you through him, and that by him everyone who believes is absolved from all that the law of Moses never could absolve you from.
All have sinned, all come short of the glory of God, but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
For when we were still in weakness, Christ died in due time for the ungodly. For the ungodly! Why, a man will hardly die for the just ??though one might bring oneself to die, if need be, for a good man. But God proves his love for us by this, that Christ died for us when we were still sinners. read more.
Much more then, now that we are justified by his blood, shall we be saved by him from Wrath. If we were reconciled to God by the death of his Son when we were enemies, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we triumph in God through our Lord Jesus Christ, by whom we now enjoy our reconciliation. Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned. Sin was indeed in the world before the Law, but sin is never counted in the absence of law. Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come, but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men. Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal. For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ. Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all. Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
Much more then, now that we are justified by his blood, shall we be saved by him from Wrath. If we were reconciled to God by the death of his Son when we were enemies, much more, now that we are reconciled, shall we be saved by his life. Not only so, but we triumph in God through our Lord Jesus Christ, by whom we now enjoy our reconciliation. Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned. Sin was indeed in the world before the Law, but sin is never counted in the absence of law. Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come, but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men. Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal. For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ. Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all. Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
but since we know a man is justified simply by faith in Jesus Christ and not by doing what the Law commands, we ourselves have believed in Christ Jesus so as to get justified by faith in Christ and not by doing what the Law commands ??for by doing what the Law commands no person shall be justified. If it is discovered that in our quest for justification in Christ we are 'sinners' as well as the Gentiles, does that make Christ an agent of sin? Never! I really convict myself of transgression when I rebuild what I destroyed. read more.
For through the Law I died to the Law that I might live for God; I have been crucified with Christ, and it is no longer I who live, Christ lives in me; the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself up for me.
For through the Law I died to the Law that I might live for God; I have been crucified with Christ, and it is no longer I who live, Christ lives in me; the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself up for me.
he then adds, Here I come to do thy will. He does away with the first in order to establish the second. And it is by this will that we are consecrated, because Jesus Christ once for all has offered up his body. Again, while every priest stands daily at his service, offering the same sacrifices repeatedly, sacrifices which never can take sins away ??12 He offered a single sacrifice for sins and then seated himself for all time at the right hand of God, read more.
to wait until his enemies are made a footstool for his feet. For by a single offering he has made the sanctified perfect for all time.
to wait until his enemies are made a footstool for his feet. For by a single offering he has made the sanctified perfect for all time.
Oppression » The servant of the lord being oppressed
Perfection » Some essential elements of » Christ's sinlessness, general references to
thou hast loved justice and hated lawlessness, therefore God, thy God, has consecrated thee with the oil of rejoicing beyond thy comrades' ??10 and, 'Thou didst found the earth at the beginning, O Lord, and the heavens are the work at thy hands;
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For our sakes He made him to be sin who himself knew nothing of sin, so that in him we might become the righteousness of God.
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but by the precious blood of Christ, a lamb unblemished and unstained.
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for ours is no high priest who is incapable of sympathizing with our weaknesses, but one who has been tempted in every respect like ourselves, yet without sinning.
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and you know he appeared to take [our] sins away. In him there is no sin;
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Such was the high priest for us, saintly, innocent, unstained, lifted high above the heavens, far from all contact with the sinful,
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Which of you can convict me of sin? If I tell the truth, why do you not believe me?
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He committed no sin, no guile was ever found upon his lips;
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how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
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Show 1 more verse
And we suffer justly; we are getting what we deserve for our deeds. But he has done no harm."
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Prophecies respecting Christ » His being buried with the rich
Prophecies respecting Christ » His being without guile
Servants » The servant of the lord
Sufferings of Christ » Endured humiliation
she gave birth to her firstborn son, and as there was no room for them inside the khan she wrapped him up and laid him in a stall for cattle.
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(You know how gracious our Lord Jesus Christ was; rich though he was, he became poor for the sake of you, that by his poverty you might be rich.)
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Two robbers were also crucified with him at that time, one on the right hand and one on the left.
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For I tell you, this word of scripture must be fulfilled in me: he was classed among criminals. Yes, there is an end to all that refers to me."
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By humbling himself he had his doom removed. Who can tell his family? For his life is cut off from the earth.
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but emptied himself by taking the nature of a servant; born in human guise and appearing in human form, he humbly stooped in his obedience even to die, and to die upon the cross.