Isaiah 56:10 Themes and Topics

All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power. read more.
"Come," say they, "I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today; yea, and much more."

Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch."

Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' read more.
Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean.

And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch? Verse Concepts

Then said Abishai the son of Zeruiah unto the king, "Why doth this dead dog curse my lord the king? Let me go and take off the head of him." Verse Concepts

And the Philistine said unto David, "Am I a dog, that thou comest to me with a staff?" And he cursed David in the name of his gods. Verse Concepts

After whom art thou come out, thou king of Israel? After whom chasest thou? Even after a dead dog, and after a flea! Verse Concepts

Then was Abner very wroth for the words of Ishbosheth, and said, "Am I a dog's head, then? That I, against Judah, do mercy unto the house of Saul thy father - and unto his brethren and kinsfolk - and have not delivered them into the hand of David? And thou layest a trespass to my charge this day for a woman's sake? Verse Concepts

And the other bowed himself and said, "What is thy servant that thou shouldst vouchsafe to look upon such a dead dog as I am?" Verse Concepts

And Hazael said, "What is thy servant, which am but a dog, that I should do this great thing?" And Elisha said, "For the LORD hath showed me, that thou shalt be king of Syria." Verse Concepts

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.

He answered and said, "It is not good to take the children's bread, and to cast it to whelps." Verse Concepts

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. Verse Concepts

One of the company said unto him, "Master, bid my brother divide the inheritance with me." And he said unto him, "Man, who made me a judge, or a divider over you?" Wherefore he said unto them, "Take heed, and beware of covetousness. For no man's life standeth in the abundance of the things which he possesseth." read more.
And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously, and he thought in himself saying, 'What shall I do? Because I have no room where to bestow my fruits.' And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.' But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?' So is it with him that gathered riches, and is not rich in God."

All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power. read more.
"Come," say they, "I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today; yea, and much more."

The covetous man rooteth up his own house; but whoso hateth rewards, shall live. Verse Concepts

He that loveth money, will never be satisfied with money: and whoso delighteth in riches, shall have no profit thereof. Is not this also a vain thing? Verse Concepts

Woe be unto you that join one house to another, and bring one land so nigh unto another, that the poor can get no more ground. Will ye dwell upon the earth alone? The LORD of Hosts roundeth me thus in mine ear: Shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a quart, and thirty bushels of seed shall give but an ephah.

My son, consent not unto sinners, if they entice thee, and say, "Come with us, let us lay wait for blood, and lurk privily for the innocent without a cause: Let us swallow them up like the hell, let us devour them quick and whole, as those that go down into the pit. read more.
So shall we find all manner of costly riches, and fill our houses with spoils. Cast in thy lot among us, we shall have all one purse." My son, walk not thou with them, refrain thy foot from their ways. For their feet run to evil, and are hasty to shed blood. But in vain is the net laid forth before the bird's eyes. Yea, they themselves lay wait one for another's blood, and one of them would slay another. These are the ways of all such as be covetous, that one would ravish another's life.

All the beasts of the field, and all the beasts of the wood, shall come to devour him. For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power. read more.
"Come," say they, "I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today; yea, and much more."

Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch."

Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' read more.
Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean.

And he put forth a similitude unto them, "Can the blind lead the blind? Do they not both then fall into the ditch? Verse Concepts

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. Verse Concepts

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us." Verse Concepts

"For from the least unto the most, they hang all upon covetousness: and from the prophet unto the priest, they go all about with falsity and lies. Verse Concepts

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. Verse Concepts

"For the prophets and the priests themselves are polluted hypocrites, and their wickedness have I found in my house, sayeth the LORD. Verse Concepts

{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad. Verse Concepts

Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.' Verse Concepts

Some there are which preach Christ of envy and strife, and some of goodwill. Verse Concepts

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting. They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power. "Come," say they, "I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today; yea, and much more."