Thematic Bible
Thematic Bible
Abraham » Faith of
What shall we say then that Abraham our father found according to the flesh? For if Abraham was justified by works he has [occasion for] boasting, but not before God. For what says the Scripture? And Abraham believed God and it was accounted to him for righteousness. read more.
But to one that works the reward is not accounted by grace but by debt. But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. As David describes the blessedness of the man to whom the Lord accounts righteousness without works, Blessed are they whose transgressions are forgiven and whose sins are covered; blessed is the man to whom the Lord does not account sin. Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness. How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them, and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision. For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith. For if the subjects of the law are heirs, the faith is done away and the promise abrogated. For the law produces wrath; for where there is no law there is no transgression. Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all, as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be. And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing, and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God, being fully persuaded that what he had promised he was able to perform. Wherefore also it was accounted to him for righteousness.
But to one that works the reward is not accounted by grace but by debt. But to one that works not, but believes on him that justifies the wicked, his faith is [accounted] for righteousness. As David describes the blessedness of the man to whom the Lord accounts righteousness without works, Blessed are they whose transgressions are forgiven and whose sins are covered; blessed is the man to whom the Lord does not account sin. Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness. How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them, and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision. For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith. For if the subjects of the law are heirs, the faith is done away and the promise abrogated. For the law produces wrath; for where there is no law there is no transgression. Therefore it is by faith that it may be by grace, that the promise may be sure to all the posterity, not to that of the law only but to that of the faith of Abraham, who is a father of us all, as it is written, I have made you a father of many nations before God in whom he believed, who makes the dead alive and calls things which do not exist as existing.??18 who against hope believed in hope that he should become a father of many nations according to the saying shall your posterity be. And being not weak in faith, he did not regard himself as dead, being now about a hundred years old, nor Sarah's incapacity for child-bearing, and he did not doubt the promise of God by unbelief, but was strong in faith, giving glory to God, being fully persuaded that what he had promised he was able to perform. Wherefore also it was accounted to him for righteousness.
As Abraham believed God and it was accounted to him a righteousness. Know, therefore, that those of faith, these are children of Abraham. And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed. read more.
Those of faith, therefore, are blessed with believing Abraham.
Those of faith, therefore, are blessed with believing Abraham.
By faith Abraham being called obeyed and went out to a place which he was to receive for an inheritance, and went out not knowing where he was going. By faith he resided temporarily in the land of promise, as in a foreign land, living in tents, with Isaac and Jacob, co-heirs of the same promise; for he looked for the city which has foundations [fixed abodes] whose designer and builder is God.
By faith Abraham when tried offered Isaac, and he that received the promises offered his only son, of whom it was said, In Isaac shall your posterity be called, judging that God was able to raise even from the dead; whence also in a figure he received him.
Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. read more.
You see then that a man is justified by works and not by faith only.
You see then that a man is justified by works and not by faith only.
Abraham » Trial of his faith in the offering of isaac
By faith Abraham when tried offered Isaac, and he that received the promises offered his only son,
Verse Concepts
Was not Abraham our father justified by works, when he offered up Isaac his son on the altar?
Verse Concepts
Faith » True, evidenced by its fruits
Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. read more.
You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?
You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?
Faith/faithfulness » Faith without works
So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. read more.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
isaac » The miraculous son of abraham » Offered in sacrifice by his father
By faith Abraham when tried offered Isaac, and he that received the promises offered his only son,
Verse Concepts
Was not Abraham our father justified by works, when he offered up Isaac his son on the altar?
Verse Concepts
Justification » What you are not justified by
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified.
Verse Concepts
Wherefore by the works of the law there shall no flesh be justified is his sight, for by the law there is an acknowledgment of sin.
Verse Concepts
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith,
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, read more.
and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only.
and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only.
Justification » What you are justified by
But I tell you, that for every idle word which men speak they shall render an account in a day of judgment; for by your words you shall be justified, and by your words you shall be condemned.
As Abraham believed God and it was accounted to him a righteousness. Know, therefore, that those of faith, these are children of Abraham. And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed. read more.
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith, but the law is not of faith, but he that does these things shall live by them. Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith.
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith, but the law is not of faith, but he that does these things shall live by them. Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith.
We conclude then that a man is justified by faith without the works of the law. Is God [a God] of the Jews alone? and not also of the gentiles? Yes, also of the gentiles, since there is one God who will justify the circumcision by faith and the uncircumcision through the [same] faith.
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, read more.
and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?
and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?
Obedience » Instances of » Abraham
Was not Abraham our father justified by works, when he offered up Isaac his son on the altar?
Verse Concepts
and said to him, Go out from your country and your kindred, and come to a land which I will show you. Then going out from the land of the Chaldeans, he lived in Haran. And thence, after the death of his father, he removed into this land in which you now live. And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son. read more.
And God said thus; that his posterity should be a stranger in a foreign land, and they shall enslave it and treat it injuriously four hundred years; and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place. And he gave him the ordinance of circumcision; and so he begat Isaac and circumcised him on the eighth day, and Isaac, Jacob, and Jacob the twelve patriarchs.
And God said thus; that his posterity should be a stranger in a foreign land, and they shall enslave it and treat it injuriously four hundred years; and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place. And he gave him the ordinance of circumcision; and so he begat Isaac and circumcised him on the eighth day, and Isaac, Jacob, and Jacob the twelve patriarchs.
By faith Abraham being called obeyed and went out to a place which he was to receive for an inheritance, and went out not knowing where he was going. By faith he resided temporarily in the land of promise, as in a foreign land, living in tents, with Isaac and Jacob, co-heirs of the same promise; for he looked for the city which has foundations [fixed abodes] whose designer and builder is God. read more.
By faith also Sarah herself received power to become a mother, even beyond the usual age, because she regarded him faithful that promised. Wherefore also there were born of one, and those of one dead, [a posterity] like the stars of heaven for multitude, and like the sands on the sea-shore innumerable. All these died in faith not having received the promises, but having seen and saluted them from a distance, and having professed that they were foreigners and strangers on the earth. For those who say such things show that they seek a native country. And if they had remembered that country from which they went out, they would have had opportunity to return; but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city. By faith Abraham when tried offered Isaac, and he that received the promises offered his only son,
By faith also Sarah herself received power to become a mother, even beyond the usual age, because she regarded him faithful that promised. Wherefore also there were born of one, and those of one dead, [a posterity] like the stars of heaven for multitude, and like the sands on the sea-shore innumerable. All these died in faith not having received the promises, but having seen and saluted them from a distance, and having professed that they were foreigners and strangers on the earth. For those who say such things show that they seek a native country. And if they had remembered that country from which they went out, they would have had opportunity to return; but now they seek a better, that is a heavenly [country]. Wherefore God is not ashamed of them to be called their God; for he has prepared for them a city. By faith Abraham when tried offered Isaac, and he that received the promises offered his only son,
Religion » TRUE
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons, but in every nation he that fears him and does righteousness is acceptable to him.
Pure religion and undefiled with the God and Father is this, to visit the orphans and widows in their affliction, and to keep one's self unspotted from the world.
Verse Concepts
But you, beloved, build yourselves up in your most holy faith, pray with the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
and for the same purpose also, giving all diligence add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience piety, and to piety brotherly kindness, and to brotherly kindness love. read more.
For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors.
For if these are in you and abound, they will make you not inactive nor unfruitful in the knowledge of our Lord Jesus Christ; for a man that is without these is blind, not seeing to a distance, and has forgotten the purification from his former errors.
Teacher, what is the great commandment in the law? And he said to him, You shall love the Lord your God with all your heart, and all your soul, and all your mind. This is the great and first commandment. read more.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
And the second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets.
THERE is no condemnation therefore to those in Christ Jesus; for the law of the spirit of life in Christ Jesus made me free from the law of sin and death. For what the law could not do because it was weak through the flesh, God having sent his Son in the likeness of sinful flesh, and for sin, condemned the sin in the flesh, read more.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit. For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit; for the minding of the flesh is death, but the minding of the Spirit is life and peace. Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. And they that are in the flesh cannot please God. But you are not in the flesh but in the spirit, if indeed the Spirit of God dwells in you. And if any man has not the spirit of Christ he is not his. But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness. And if the Spirit of him that raised Jesus from the dead dwells in you, he that raised Christ from the dead shall make alive your mortal bodies through his Spirit that dwells in you. Therefore, brothers, we are debtors not to the flesh to live according to the flesh. For if you live according to the flesh, you shall die; but if by the spirit you kill the deeds of the body, you shall live. For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us.
that the righteous ordinance of the law may be performed by us who walk not according to the flesh, but according to the spirit. For they who are according to the flesh mind the things of the flesh, but they who are according to the spirit the things of the spirit; for the minding of the flesh is death, but the minding of the Spirit is life and peace. Because the minding of the flesh is enmity against God; for it is not subject to the law of God; for it can not be. And they that are in the flesh cannot please God. But you are not in the flesh but in the spirit, if indeed the Spirit of God dwells in you. And if any man has not the spirit of Christ he is not his. But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness. And if the Spirit of him that raised Jesus from the dead dwells in you, he that raised Christ from the dead shall make alive your mortal bodies through his Spirit that dwells in you. Therefore, brothers, we are debtors not to the flesh to live according to the flesh. For if you live according to the flesh, you shall die; but if by the spirit you kill the deeds of the body, you shall live. For as many as are led by the Spirit of God they are sons of God. For you received not the spirit of servitude again to fear, but you received the spirit of adoption, by which we cry; Abba, Father. The Spirit itself is a co-witness with our spirits that we are children of God. And if children, [we are] also heirs, heirs indeed of God and co-heirs with Christ, if we suffer with him that we may also be glorified with him. For I think that the sufferings of the present time are of no account in comparison with the glory to be revealed in us.
Brothers, the earnest desire and prayer of my heart for Israel is for their salvation. For I bear them witness that they have a zeal for God but not according to knowledge; for not knowing God's righteousness, and seeking to set up their righteousness, they have not submitted themselves to God's righteousness. read more.
For Christ is the end of the law for righteousness to every one that believes. For Moses describes the righteousness of the law, that the man that does these things shall live by them. But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead. But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach. For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved; for with the mind we believe to righteousness, and with the mouth we confess to salvation. For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
For Christ is the end of the law for righteousness to every one that believes. For Moses describes the righteousness of the law, that the man that does these things shall live by them. But the righteousness by faith speaks thus; Say not in your mind, who shall ascend into heaven???hat is, to bring Christ down,??7 or who shall descend into the abyss???hat is, to bring Christ up from the dead. But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach. For if you confess with your mouth the Lord Jesus, and believe with your mind that God raised him from the dead, you shall be saved; for with the mind we believe to righteousness, and with the mouth we confess to salvation. For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, long suffering, kindness, goodness, faith, meekness, temperance; against such there is no law. And the [subjects] of Christ Jesus have crucified the flesh with its affections and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that no one renders evil for evil, but always pursue the good both one to another and to all. Rejoice always; pray without ceasing, read more.
give thanks on every occasion; for this is the will of God in Christ Jesus to us. Quench not the Spirit, despise not prophecies. Prove all things, hold fast the good; abstain from every form of evil. And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.
give thanks on every occasion; for this is the will of God in Christ Jesus to us. Quench not the Spirit, despise not prophecies. Prove all things, hold fast the good; abstain from every form of evil. And may the God of peace himself purify you wholly, and your whole spirit, and soul, and body, be preserved blameless at the coming of our Lord Jesus Christ.
If you keep indeed the royal law according to the Scripture, You shall love your neighbor as yourself, you do well; but if you respect persons, you commit sin, convicted by the law as transgressors. For whoever shall keep the whole law, and offend in one point, is guilty of all. read more.
For he that said, You shall not commit adultery, said also, You shall not kill; and if you do not commit adultery, but kill, you are a transgressor of the law. So speak and so do, as being about to be judged by the law of liberty. For he shall have judgment without mercy who shows not mercy; mercy rejoices over judgment. What is the profit, my brothers, if a man says he has faith, but has not works? Can faith save him? And if a brother or sister is naked, or destitute of daily food, and one of you says to them, Go in peace, be warmed and be filled, but gives them not the necessary supplies for the body, what is the profit? So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
For he that said, You shall not commit adultery, said also, You shall not kill; and if you do not commit adultery, but kill, you are a transgressor of the law. So speak and so do, as being about to be judged by the law of liberty. For he shall have judgment without mercy who shows not mercy; mercy rejoices over judgment. What is the profit, my brothers, if a man says he has faith, but has not works? Can faith save him? And if a brother or sister is naked, or destitute of daily food, and one of you says to them, Go in peace, be warmed and be filled, but gives them not the necessary supplies for the body, what is the profit? So also faith, if it has not works, is dead, being alone. But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works. You believe that there is one God? You do well; demons also believe and tremble. But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect, and the Scripture was fulfilled which says, And Abraham believed God and it was accounted to him a righteousness, and he was called God's friend. You see then that a man is justified by works and not by faith only. And in like manner also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without a spirit is dead, so faith without works is dead also.
Vanity » Vain men
But will you know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith cooperated with his works, and by works was faith made perfect,