Thematic Bible




Thematic Bible















But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification.









And behold, a certain legal expert stood up to test him, saying, "Teacher, what must I do so that I will inherit eternal life?" And he said to him, "What is written in the law? How do you read [it]?" And he answered [and] said, "You shall love the Lord your God from all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself." read more.
And he said to him, "You have answered correctly. Do this and you will live."

Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself." Love does not commit evil against a neighbor. Therefore love [is the] fulfillment of the law.


"Teacher, which commandment [is] greatest in the law?" And he said to him, " 'You shall love the Lord your God with all your heart and with all your soul and with all your mind.' This is the greatest and first commandment. read more.
And the second [is] like it: 'You shall love your neighbor as yourself.' On these two commandments depend all the law and the prophets."

And one of the scribes came up [and] heard them debating. [When he] saw that he answered them well, he asked him, "Which commandment is the most important of all?" Jesus answered, "The most important is, 'Listen, Israel! The Lord our God, the Lord is one. And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength.' read more.
The second [is] this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these." And the scribe said to him, "That is true, Teacher. You have said {correctly} that he is one and there is no other except him. And to love him from your whole heart and from your whole understanding and from your whole strength, and to love your neighbor as yourself, is much more than all whole burnt offerings and sacrifices."


Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself."


Consequently, [there is] now no condemnation for those [who are] in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, read more.
in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.









Thus also husbands ought to love their own wives as their own bodies. The one who loves his own wife loves himself.











Owe nothing to anyone, except to love one another, for the one who loves someone else has fulfilled the law. For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself." Love does not commit evil against a neighbor. Therefore love [is the] fulfillment of the law.



So Peter opened [his] mouth [and] said, "In truth I understand that God is not one who shows partiality, but in every nation the one who fears him and who does what is right is acceptable to him.


But you, dear friends, [by] building yourselves up in your most holy faith, [by] praying in the Holy Spirit, keep yourselves in the love of God, looking forward to the mercy of our Lord Jesus Christ to eternal life.

and [for] this same [reason], and [by] applying all diligence, supply with your faith excellence of character, and with excellence of character, knowledge, and with knowledge, self-control, and with self-control, patient endurance, and with patient endurance, godliness, and with godliness, brotherly love, and with brotherly love, love. read more.
For [if] these [things] are yours and are increasing, this does not make [you] useless or unproductive in the knowledge of our Lord Jesus Christ. For [the one] for whom these [things] [are] not present is blind, being nearsighted, {having forgotten the cleansing} of his former sins.

"Teacher, which commandment [is] greatest in the law?" And he said to him, " 'You shall love the Lord your God with all your heart and with all your soul and with all your mind.' This is the greatest and first commandment. read more.
And the second [is] like it: 'You shall love your neighbor as yourself.' On these two commandments depend all the law and the prophets."

Consequently, [there is] now no condemnation for those [who are] in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, read more.
in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit. For those who are [living] according to the flesh are intent on the things of the flesh, but those [who are living] according to the Spirit [are intent on] the things of the Spirit. For the mindset of the flesh [is] death, but the mindset of the Spirit [is] life and peace, because the mindset of the flesh [is] enmity toward God, for [it is] not subjected to the law of God, for [it is] not able [to do so], and those who are in the flesh are not able to please God. But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. But if anyone does not have the Spirit of Christ, this person {does not belong to him}. But if Christ [is] in you, the body [is] dead because of sin, but the Spirit [is] life because of righteousness. And if the Spirit of the one who raised Jesus from the dead lives in you, the one who raised Christ Jesus from the dead will also make alive your mortal bodies through his Spirit who lives in you. So then, brothers, we are obligated not to the flesh, to live according to the flesh. For if you live according to the flesh, you are going to die, but if by the Spirit you put to death the deeds of the body, you will live. For all those who are led by the Spirit of God, these are sons of God. For you have not received a spirit of slavery [leading] to fear again, but you have received the Spirit of adoption, by whom we cry out, "Abba! Father!" The Spirit himself confirms to our spirit that we are children of God, and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him]. For I consider that the sufferings of the present time are not worthy [to be compared] with the glory that is about to be revealed to us.

Brothers, the desire of my heart and my prayer to God on behalf of them [is] for [their] salvation. For I testify about them that they have a zeal for God, but not according to knowledge. For ignoring the righteousness of God, and seeking to establish their own, they did not subject themselves to the righteousness of God. read more.
For Christ [is the] end of the law for righteousness to everyone who believes. For Moses writes about the righteousness [that is] from the law: "The person who does [this] will live by it." But the righteousness from faith speaks like this: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down), or "Who will descend into the abyss?" (that is, to bring Christ up from the dead). But what does it say? "The word is near to you, in your mouth and in your heart" (that is, the word of faith that we proclaim), that if you confess with your mouth "Jesus [is] Lord" and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation. For the scripture says, "Everyone who believes in him will not be put to shame." For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him. For "everyone who calls upon the name of the Lord will be saved."

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self control. Against such things [there] is no law. Now those {who belong to Christ} have crucified the flesh together with its feelings and its desires. read more.
If we live by the Spirit, we must also follow the Spirit.

See to it that no one pays back evil for evil to anyone, but always pursue good toward one another and toward all [people]. Rejoice always, pray constantly, read more.
give thanks in everything; for this [is] the will of God for you in Christ Jesus. Do not quench the Spirit. Do not despise prophecies, but examine all [things]; hold fast to [what is] good. Abstain from every form of evil. Now may the God of peace himself sanctify you completely, and may your spirit and soul and body be kept complete, blameless at the coming of our Lord Jesus Christ.

However, if you carry out the royal law according to the scripture, "You shall love your neighbor as yourself," you are doing well. But if you show partiality, you commit sin, [and thus] are convicted by the law as transgressors. For whoever keeps the whole law but stumbles in one [point only] has become guilty of all [of it]. read more.
For the one who said "Do not commit adultery" also said "Do not murder." Now if you do not commit adultery but you do murder, you have become a transgressor of the law. Thus speak and thus act as those who are going to be judged by the law of liberty. For judgment [is] merciless to the one who has not practiced mercy. Mercy triumphs over judgment. What [is] the benefit, my brothers, if someone says [that he] has faith but does not have works? That faith [is] not able to save him, [is it]? If a brother or a sister is poorly clothed and lacking food for the day, and one of you should say to them, "Go in peace, keep warm and {eat well}," but does not give them what is necessary for the body, what [is] the benefit? Thus also faith, if it does not have works, is dead by itself. But someone will say, "You have faith and I have works." Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe, and shudder! But do you want to know, O foolish person, that faith apart from works is useless? Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar? You see that faith was working together with his works, and by the works the faith was perfected. And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend. You see that a person is justified by works and not by faith alone. And likewise was not Rahab the prostitute also justified by works [when she] welcomed the messengers and sent [them] out by a different route? For just as the body without the spirit is dead, so also faith without works is dead.


{Showing partiality} [is] not good, and over a morsel of bread, a strong man will do wrong.

These [sayings] are also for the wise: {Partiality} in judgment is not good.

My brothers, do not hold your faith in our glorious Lord Jesus Christ with partiality. For if someone enters into your assembly in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters, and you look favorably on the one wearing the fine clothing and you say, "Be seated here in a good place," and to the poor person you say, "You stand or be seated there by my footstool," read more.
have you not made distinctions among yourselves and become judges with evil thoughts? Listen, my dear brothers! Did not God choose the poor of the world [to be] rich in faith, and heirs of the kingdom that he has promised to those who love him? But you have dishonored the poor! Are not the rich exploiting you and they themselves dragging you into the courts? Do they themselves not blaspheme the good name {of the one to whom you belong}? However, if you carry out the royal law according to the scripture, "You shall love your neighbor as yourself," you are doing well. But if you show partiality, you commit sin, [and thus] are convicted by the law as transgressors.














But we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. Let each one of us please his neighbor for his good, for the purpose of edification.