Thematic Bible




Thematic Bible




one body and one Spirit (just as also you were called with one hope of your calling), one Lord, one faith, one baptism, one God and Father of all, who [is] over all, and through all, and in all.



Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.




that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.

For just as in one body we have many members, but all the members do not have the same function, in the same way we who are many are one body in Christ, and {individually} members of one another,


For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit. For the body is not one member, but many. read more.
If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body. And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body. If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]? But now God has placed the members, each one of them, in the body just as he wanted. And if they all were one member, where [would] the body [be]? But now [there are] many members, but one body. Now the eye is not able to say to the hand, "I do not have need of you," or again, the head to the feet, "I do not have need of you." But by much more the members of the body which are thought to be weaker are necessary, and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability, but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it], in order that there not be a division in the body, but the members would have the same concern for one another. And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it]. Now you are the body of Christ, and members {of it individually},

For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.


For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him [we] both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God,

in whom the whole building, joined together, grows into a holy temple in the Lord,


for the equipping of the saints, for the work of the ministry, for building up the body of Christ, until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ,










These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.

The remnant of Israel shall not do wickedness; they shall not speak deception, nor shall a deceitful tongue be found in their mouth. For they shall graze and lie down, and none shall frighten [them]."

A lip of truth endures forever, but a tongue of deception lasts only a moment.

[The] instruction of truth was in his mouth, and wickedness was not found on his lips. In peace and in uprightness he walked with me, and he brought back many from sin.

For if I want to boast, I will not be foolish, because I will be telling the truth, but I am refraining, so that no one can credit to me more than what he sees [in] me or hears anything from me,



But you, speak [the things] which are fitting for sound instruction. Older men are to be temperate, worthy of respect, self-controlled, sound in faith, in love, [and] in endurance. Older women likewise [are to be] reverent in [their] behavior, not slanderous, not enslaved to much wine, teaching what is good, read more.
in order that they may encourage the young women to love their husbands [and to] love their children, [to be] self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered. Likewise, exhort the young men to be self-controlled, concerning everything showing yourself [to be] an example of good deeds, in your teaching [demonstrating] soundness, dignity, sound message beyond reproach, in order that {an opponent} may be put to shame, [because he] has nothing bad to say concerning us. Slaves must be subject to their own masters in everything, to be well-pleasing, not to talk back, not stealing, but demonstrating all good faith, in order that they may do credit to the teaching of God our Savior in everything. For the grace of God has appeared, bringing salvation to all people, training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age, looking forward to the blessed hope and the glorious appearing of our great God and Savior Jesus Christ, who gave himself for us, in order that he might redeem us from all lawlessness and purify for himself a people for his own possession, zealous for good deeds. Speak these [things] and exhort and reprove with all authority. Let no one disregard you.

These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.



These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.



These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.



These [are] the things that you must do: speak truth, each [of you], with his neighbor; practice trustworthy judgment and peace in your gates.