Thematic Bible
Thematic Bible
Corruption » Physical decomposition » After death
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
And the dust return to the earth, as it was, - and, the spirit, return unto God, who gave it.
To corruption, have exclaimed, My father, thou! My mother! and My sister! to the worm.
For thou wilt not abandon my soul to hades, neither wilt thou suffer thy man of lovingkindness, to see corruption:
Because thou wilt not abandon my soul unto hades, neither wilt thou give thy man of lovingkindness to see corruption;
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return.
Thou hidest thy face, they are dismayed, Thou withdrawest their spirit, They cease to breathe, And, unto their own dust, do they return:
To the roots of the mountains, went I down, As for the earth, her bars, were about me, age-abidingly, - Then didst thou bring up - out of the pit - my life, O Yahweh my God.
With foresight, spake he concerning the resurrection of the Christ - that neither was he abandoned unto hades, nor did his flesh see corruption.
And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David. Wherefore also, in a different place , he saith - Thou wilt not give thy man of lovingkindness to see corruption. For, David, indeed, unto his own generation having done service, by the counsel of God, fell asleep, and was added unto fathers, and saw corruption; read more.
But, he whom God hath raised, did not see corruption.
But, he whom God hath raised, did not see corruption.
Thus, also the resurrection of the dead: it is sown in corruption, it is raised in incorruption,
And, this, I say, brethren, - that, flesh and blood, cannot inherit, God's kingdom. Neither doth, corruption, inherit, incorruption.
Dust » Man made from
So then Yahweh God formed man of the dust of the ground, and breathed in his nostrils the breath of life - and man became a living soul.
In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return.
And the dust return to the earth, as it was, - and, the spirit, return unto God, who gave it.
For, he, knoweth how we are formed, He is mindful that, dust, we are.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return.
And Abraham responded and said, - Behold I pray thee I have ventured to speak unto My Lord, though I am dust and ashes:
Remember, I pray thee, that, as clay, thou didst make me, and, unto dust, thou wilt cause me to return.
Favoritism » The lord not respecting persons (not showing favoritism)
And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.
And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:
For as touching Yahweh your God, he, is God of gods, and Lord of lords; the great the mighty, and the fearful GOD, who respecteth not persons, nor accepteth a bribe;
Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice. Who set him in charge of the earth? Or who appointed him the whole world? If he should set against him his heart, His spirit and his inspiration, unto himself he should withdraw. read more.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all. In a moment, they die, even in the middle of the night, - A people are convulsed when they pass away, A mighty one is removed, without hand;
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all. In a moment, they die, even in the middle of the night, - A people are convulsed when they pass away, A mighty one is removed, without hand;
And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons;
For there is no respect of persons with God; -
Knowing that, from the Lord, ye shall duly receive the recompense of the inheritance, - unto the Lord Christ, are ye in service; For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;
But, according as he that hath called you is holy, do, ye yourselves, also become, holy in all manner of behaviour, - Inasmuch as it is written - Holy shall ye be, because, I, am holy. And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each man's work, with reverence, for the time of your sojourning, behave ye;
Flesh » The flesh
Failed have my flesh and my heart, The rock of my heart - and my portion, is God unto times age-abiding.
The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life.
Inasmuch as - All flesh, is as grass, and, all the glory thereof, as the flower of grass, - The grass hath withered, and the flower hath fallen out,
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return.
A voice saying Cry! And one said - What should I cry? All flesh, is grass, And, all the grace thereof, like the flower of the field: The grass hath withered The flower hath faded, Because, the breath of Yahweh, hath blown upon it! Surely the people is grass! The grass, hath withered, The flower, hath faded, - But the word of our God, shall stand unto times age-abiding!
Be watching and praying, that ye may not enter into temptation: The spirit, indeed, is, eager, but, the flesh, weak.
Be watching and praying, that ye enter not into temptation: the, spirit, indeed, is willing, but, the flesh, weak.
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
I say, moreover - by Spirit, be walking, and, fleshly coveting, ye will in nowise fulfil; For, the flesh, coveted against the Spirit, but, the Spirit, against the flesh, - for, these, unto one another, are opposed, lest, whatsoever things ye chance to desire, these, ye should be doing! And, if, by Spirit, ye are being led, ye are not under law. read more.
Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.
Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.
Poverty » The lord being the maker of the poor
The rich and the poor, meet together, the maker of them all, is Yahweh.
Then Job arose, and rent his robe, and shaved his head, and fell to the earth and worshipped; and said - Naked came I forth from the womb of my mother, and naked must I return thither, Yahweh, gave, and, Yahweh, hath taken away, - The name of Yahweh be blessed!
Yahweh, maketh poor, and enricheth, - Layeth low, yea exalteth;
Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice. Who set him in charge of the earth? Or who appointed him the whole world? If he should set against him his heart, His spirit and his inspiration, unto himself he should withdraw. read more.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
Wealth » The lord being the maker of the wealthy
The rich and the poor, meet together, the maker of them all, is Yahweh.
Then Job arose, and rent his robe, and shaved his head, and fell to the earth and worshipped; and said - Naked came I forth from the womb of my mother, and naked must I return thither, Yahweh, gave, and, Yahweh, hath taken away, - The name of Yahweh be blessed!
Thine, O Yahweh, are Greatness, and Might, and Beauty, and Victory, and Majesty, nay! all in the heavens and in the earth, - thine, O Yahweh, is the kingdom, who art exalted above all, - as chief; and, riches and honour, are from before thee, and, thou, art ruling over all, and, in thy hand, are power and might, - and, in thy hand, it is, to give greatness and strength unto any.
Yahweh, maketh poor, and enricheth, - Layeth low, yea exalteth;
Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice. Who set him in charge of the earth? Or who appointed him the whole world? If he should set against him his heart, His spirit and his inspiration, unto himself he should withdraw. read more.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
and lest thou shouldest say in thy heart, - Mine own strength and the might of mine own hand, have gotten me this wealth. But thou shalt remember Yahweh thy God, that it was, he, who had been giving thee strength to get wealth, - that so he might establish his covenant which he sware to thy fathers as at this day.