Thematic Bible




Thematic Bible



Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require. Then I said, Lo, I have come. In the volume of a book it is written of me. I delight to do thy will, O my God. Yea, thy law is within my heart.

Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, read more.
saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second.



Because of this the Father loves me, because I lay down my life, so that I may take it again. No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.






Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.



Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.





Husbands, love your own wives even as Christ also loved the church, and delivered himself up for it, so that he might sanctify it, having cleansed it with the washing of water by the word, so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished. read more.
So ought the husbands to love their own wives as their own bodies. He who loves his own wife loves himself. For no man ever hated his own flesh, but nourishes and cherishes it, just as also Christ the church, because we are parts of his body, of his flesh and of his bones. Separate from this a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh. This mystery is great, but I speak for Christ and for the church.

All, as many as came before me are thieves and robbers, but the sheep did not hear them.

I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep.

Behold, I give of the synagogue of Satan, those who say themselves to be Jews, and are not, but lie, behold, I will make them so that they will come and bow down before thy feet, and may know that I have loved thee.





Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.



Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.


And Jesus said, For judgment I came into this world, so that those not seeing might see, and those who see might become blind. And those of the Pharisees who were with him heard these things, and they said to him, Are we also blind? Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd. Because of this the Father loves me, because I lay down my life, so that I may take it again. No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. Therefore again there became a division among the Jews because of these words. And many of them said, He has a demon, and is mad. Why do ye listen to him? Others said, These are not the sayings of a man possessed with a demon. Can a demon open the eyes of the blind?





Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.





Jesus spoke these things, and he lifted up his eyes to heaven, and said, Father, the hour has come. Glorify thy Son, that the Son may also glorify thee, just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent. read more.
I glorified thee on the earth. I finished the work which thou have given me that I should do. And now, Father, glorify thou me with thyself with the glory that I had with thee before the world was. I manifested thy name to the men whom thou gave me out of the world. They were thine, and thou gave them to me, and they have kept thy word. Now they know that all things, as many as thou gave me are from thee. Because the sayings that thou gave to me, I gave to them. And they received them, and knew truly that I came forth from thee, and they believed that thou sent me. I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee. And all my things are thy things, and thy things are my things, and I am glorified in them. And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we. While I was with them in the world, I kept them in thy name. Whom thou gave to me, I kept, and none of them was destroyed, except the son of destruction, so that the scripture might be fulfilled. And now I come to thee. And I speak these things in the world, so that they may have my joy fulfilled in them. I have given them thy word, and the world hated them, because they are not of the world, just as I am not of the world. I pray not that thou should take them out of the world, but that thou should keep them from the evil. They are not of the world just as I am not of the world. Sanctify them in thy truth. Thy word is truth. Just as thou sent me into the world, so also I sent them into the world. And for their sakes I sanctify myself, so that they may also themselves be sanctified in truth. And I pray not about these only, but also about those who believe in me through their word, so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me. Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world. And righteous Father, the world does not know thee, but I know thee, and these know that thou sent me. And I made known to them thy name, and I will make it known, so that the love that thou loved me may be in them, and I in them.

Jesus answered and said to him, If any man loves me, he will keep my word, and my Father will love him, and we will come to him and make a dwelling with him. He who does not love me does not keep my words. And the word that ye hear is not mine, but the Father's who sent me. I have spoken these things to you while remaining with you. read more.
But the helper, the Holy Spirit that the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. Peace I leave with you. My peace I give to you, not as the world gives, do I give to you. Let not your heart be troubled, nor let it be cowardly. Ye heard that I said to you, I go, and I come to you. If ye loved me, ye would have rejoiced because I said I go to the Father, because my Father is greater than I. And now I have told you before it happens, so that when it happens, ye might believe. I will no longer speak many things with you, for the ruler of the world comes. And he has nothing on me, but that the world may know that I love the Father. And as the Father commanded me, thus I do. Arise, let us go from here.

For the Father loves the Son, and shows him all things that he himself does. And he will show him works greater works than these, so that ye may marvel.

Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. read more.
The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd. Because of this the Father loves me, because I lay down my life, so that I may take it again.

I am the TRUE grapevine, and my Father is the farmer. Every branch in me not bearing fruit, he removes it. And every branch that bears fruit, he prunes it, so that it may bear more fruit. Now ye are clean because of the word that I have spoken to you. read more.
Dwell in me, and I in you. Just as the branch cannot bear fruit of itself, unless it dwells in the grapevine, so neither ye, if ye do not dwell in me. I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing. If any man does not dwell in me, he is cast out as a branch and is withered. And they gather them, and cast them into the fire, and are burned. If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you. By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples. As the Father has loved me, I also have loved you. Dwell ye in my love.




Israel is a hunted sheep, the lions have driven him away. First, the king of Assyria devoured him, and now at last Nebuchadrezzar king of Babylon has broken his bones.

And Jesus says to them, All ye will be caused to stumble by me this night, because it is written, I will strike the shepherd, and the sheep will be scattered.

Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.


He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep. He says to him the third time, Simon, son of Jonah, do thou love me? Peter was grieved because he said to him the third time, Do thou love me? And he said to him, Lord, thou know all things. Thou know that I love thee. Jesus says t

Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. read more.
The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd. Because of this the Father loves me, because I lay down my life, so that I may take it again. No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father. Therefore again there became a division among the Jews because of these words. And many of them said, He has a demon, and is mad. Why do ye listen to him? Others said, These are not the sayings of a man possessed with a demon. Can a demon open the eyes of the blind? And the feast of the dedication happened at Jerusalem, and it was winter. And Jesus was walking in the temple in Solomon's porch. The Jews therefore surrounded him, and said to him, When do thou lift up our soul? If thou are the Christ, tell us plainly. Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me. But ye do not believe, for ye are not of my sheep, as I said to you.


Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.



Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.




And Jesus says to them, All ye will be caused to stumble by me this night, because it is written, I will strike the shepherd, and the sheep will be scattered.






but his bow abode in strength. And the arms of his hands were made strong by the hands of the Mighty One of Jacob (From there is the shepherd, the stone of Israel),


Hear the word of LORD, O ye nations, and declare it in the isles afar off, and say, He who scattered Israel will gather him, and keep him, as a shepherd does his flock.

LORD is my shepherd, I shall not want. He makes me to lie down in green pastures. He leads me beside still waters. He restores my soul. He guides me in the paths of righteousness for his name's sake. read more.
Yea, tho I walk through the valley of the shadow of death, I will fear no evil, for thou are with me, thy rod and thy staff, they comfort me.

Behold, lord LORD will come as a mighty one, and his arm will rule for him. Behold, his reward is with him, and his recompense before him. He will feed his flock like a shepherd. He will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those who have their young.

For thus says lord LORD: Behold, I myself, even I, will search for my sheep, and will seek them out. As a shepherd seeks out his flock, in the day that he is among his sheep that are scattered abroad, so I will seek out my sheep, and I will deliver them out of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land. And I will feed them upon the mountains of Israel, by the watercourses, and in all the inhabited places of the read more.
I will feed them with good pasture, and their fold shall be upon the mountains of the height of Israel. There they shall lay down in a good fold, and on fat pasture they shall feed upon the mountains of Israel. I myself will be the shepherd of my sheep, and I will cause them to lay down, says lord LORD. I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick, but I will destroy the fat and the strong. I will feed them in justic And as for you, O my flock, thus says lord LORD: Behold, I judge between sheep and sheep, the rams and the he-goats. Does it seem a small thing to you to have fed upon the good pasture, but ye must tread down with your feet the residue of your pasture, and to have drunk of the clear waters, but ye must foul the residue with your feet? And as for my sheep, they eat that which ye have trodden with your feet, and they drink that which ye have fouled with your feet. Therefore thus says lord LORD to them: Behold, I, even I, will judge between the fat sheep and the lean sheep. Because ye thrust with side and with shoulder, and push all the diseased with your horns, till ye have scattered them abroad, therefore I will save my flock, and they shall no more be a prey. And I will judge between sheep and sheep. And I will set up one shepherd over them, and he shall feed them, even my servant David. He shall feed them, and he shall be their shepherd. And I, LORD, will be their God, and my servant David ruler among them. I, LORD, have spoken it.

For he is our God, and we are the people of his pasture, and the sheep of his hand. Today, O that ye would hear his voice!

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd. Because of this the Father loves me, because I lay down my life, so that I may take it again. No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.

For ye were called for this. Because Christ also suffered for us, leaving you an example, so that ye should follow his footsteps. Who did no sin, nor was deceit found in his mouth. Who, being reviled, did not revile in return. Suffering, he did not threaten, but yielded to him who judges righteously. read more.
Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed. For ye were like sheep going astray, but now were returned to the Shepherd and Guardian of your souls.




He says to him again a second time, Simon, son of Jonah, do thou love me? He says to him, Yea, Lord. Thou know that I love thee. He says to him, Feed my sheep.

Truly, truly, I say to you, he who does not enter in by the door into the fold of the sheep, but goes up some other way, that man is a thief and a robber. But he who enters in by the door is the shepherd of the sheep. The gatekeeper opens to this man. And the sheep hear his voice, and he calls his own sheep by name, and leads them out. read more.
And when he puts forth his own sheep, he goes before them. And the sheep follow him because they know his voice. And they will, no, not follow a stranger, but will flee from him, because they do not recognize the voice of strangers. Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.


But now in Christ Jesus ye, being formerly far off, became near in the blood of the Christ. For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, read more.
and might reconcile them both in one body to God through the cross, having slain the enmity by it. And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father.

Jesus spoke this allegory to them, but those men did not understand what it was that he spoke to them. Jesus therefore said to them again, Truly, truly, I say to you, that I am the door of the sheep. All, as many as came before me are thieves and robbers, but the sheep did not hear them. read more.
I am the door. If any man enters in by me, he will be saved, and will come in and go out, and will find pasture. The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. But the hired man, and not being the shepherd, whose sheep are not his own, sees the wolf coming, and leaves the sheep and flees. And the wolf catches them, and scatters the sheep. But the hireling flees because he is a hireling, and it is no care to him about the sheep. I am the good shepherd, and I know mine, and I am known by mine, just as the Father knows me, I also know the Father. And I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.