Thematic Bible
Thematic Bible
Bigotry » Instances of » In their treatment of the young man who was born blind, whom jesus restored to sight
Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Church » Of the jews excommunication from » Excommunication as practised among the jews
Whoever compounds any like it and puts any of it upon a stranger shall be cut off from his people.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people.
and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people.
But the man that is clean and is not on a journey and forbears to keep the passover, that same soul shall be cut off from among his people; because he did not bring the offering of the LORD in his appointed season; that man shall bear his sin.
Confession » Of Christ
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God;
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire,
Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit.
Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.
In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God: And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that spirit of antichrist, of which ye have heard that it should come, and that now it is already in the world.
Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue; for they loved the glory of men more than the glory of God.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then I will profess unto them, I never knew you; depart from me, ye that work iniquity.
Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.
John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me. And of his fullness we have all received, and grace for grace. For the law was given through Moses, but the grace and the truth of God came through Jesus, the Christ. read more.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. read more.
He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus. And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what hinders me to be baptized? And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus.
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed.
If we say that we have fellowship with him and walk in darkness, we lie, and do not the truth;
He that says, I have known him, and does not keep his commandments, is a liar, and the truth is not in him.
Contempt » For the righteous
Now Tobiah, the Ammonite, was by him, and he said, Even that which they build, if a fox were to go up it, he would break down their stone wall.
But when Sanballat, the Horonite, and Tobiah, the slave, the Ammonite, and Geshem, the Arabian, heard it, they laughed us to scorn and despised us and said, What is this thing that ye do? Will ye rebel against the king?
Is not this the carpenter's son? is not his mother called Mary? and his brothers, James and Joseph and Simon and Judas?
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
And Eliab, his eldest brother, heard when he spoke unto the men, and Eliab's anger was kindled against David, and he said, Why didst thou come down here? And with whom hast thou left those few sheep in the wilderness? I know thy pride and the malice of thy heart, for thou art come down that thou might see the battle.
Thou dost make us a strife unto our neighbours, and our enemies laugh at us among themselves.
Converts » Zealous » The blind men
The neighbours, therefore, and those who before had seen him that he was blind said, Is not this he that sat and begged? Some said, This is he; others said, He is like him; but he said, I am he. Then they said unto him, How were thine eyes opened? read more.
He answered and said, A man that is called Jesus made clay and anointed my eyes and said unto me, Go to the pool of Siloam, and wash; and I went and washed, and I received sight. Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that beforehand had been blind. And it was the sabbath day when Jesus had made the clay and had opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed and do see. Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them. They said unto the blind man again, What sayest thou of him, that has opened thine eyes? He said, He is a prophet. But the Jews did not believe concerning him that he had been blind and received his sight until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then does he now see? His parents answered them and said, We know that this is our son and that he was born blind; but by what means he now sees, we know not; or who has opened his eyes, we know not; he is of age, ask him; he shall speak for himself. These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
He answered and said, A man that is called Jesus made clay and anointed my eyes and said unto me, Go to the pool of Siloam, and wash; and I went and washed, and I received sight. Then said they unto him, Where is he? He said, I know not. They brought to the Pharisees him that beforehand had been blind. And it was the sabbath day when Jesus had made the clay and had opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed and do see. Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them. They said unto the blind man again, What sayest thou of him, that has opened thine eyes? He said, He is a prophet. But the Jews did not believe concerning him that he had been blind and received his sight until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then does he now see? His parents answered them and said, We know that this is our son and that he was born blind; but by what means he now sees, we know not; or who has opened his eyes, we know not; he is of age, ask him; he shall speak for himself. These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
Excommunication » Excommunication as practised among the jews
Whoever compounds any like it and puts any of it upon a stranger shall be cut off from his people.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people.
and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people.
But the man that is clean and is not on a journey and forbears to keep the passover, that same soul shall be cut off from among his people; because he did not bring the offering of the LORD in his appointed season; that man shall bear his sin.
Faith » Instances of faith in Christ » The blind man whom jesus healed on the sabbath
They brought to the Pharisees him that beforehand had been blind. And it was the sabbath day when Jesus had made the clay and had opened his eyes. Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed and do see. read more.
Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them. They said unto the blind man again, What sayest thou of him, that has opened thine eyes? He said, He is a prophet. But the Jews did not believe concerning him that he had been blind and received his sight until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then does he now see? His parents answered them and said, We know that this is our son and that he was born blind; but by what means he now sees, we know not; or who has opened his eyes, we know not; he is of age, ask him; he shall speak for himself. These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them. They said unto the blind man again, What sayest thou of him, that has opened thine eyes? He said, He is a prophet. But the Jews did not believe concerning him that he had been blind and received his sight until they called the parents of him that had received his sight. And they asked them, saying, Is this your son, who ye say was born blind? how then does he now see? His parents answered them and said, We know that this is our son and that he was born blind; but by what means he now sees, we know not; or who has opened his eyes, we know not; he is of age, ask him; he shall speak for himself. These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
Government » Ecclesiastical » Excommunication as practised among the jews
Whoever compounds any like it and puts any of it upon a stranger shall be cut off from his people.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And the person that eats of the flesh of the sacrifice of peace, which is of the LORD, being unclean, that person shall be cut off from his people.
and does not bring it unto the door of the tabernacle of the testimony to offer it unto the LORD, even that man shall be cut off from among his people.
For every person that shall not afflict themselves in that same day, shall be cut off from among his people.
But the man that is clean and is not on a journey and forbears to keep the passover, that same soul shall be cut off from among his people; because he did not bring the offering of the LORD in his appointed season; that man shall bear his sin.
Persecution » Instances of » Of the disciples
Then the same day at evening, being the first of the sabbaths, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst and said unto them, Peace be unto you.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue.
Self-righteousness » Instances of » Pharisees
No one, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand that those who come in may see the light. The lamp of the body is the eye; therefore when thine eye is sincere, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore if the light which is in thee is darkness. read more.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
If thy whole body therefore is full of light, having no part dark, the whole shall be full of light as when the bright shining of a lamp doth give thee light. And as he spoke, a certain Pharisee besought him to dine with him, and he went in and sat down to food. And when the Pharisee saw it, he marvelled that he had not first washed before dinner. And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. Ye fools, did not he that made that which is without make that which is within also? But rather give alms of such things as ye have; and, behold, all things are clean unto you. But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs and pass over the judgment and the charity of God; these ought ye to have done, and not to leave the other undone. Woe unto you, Pharisees! for ye love the first seats in the synagogues and greetings in the markets. Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which are not seen, and the men that walk over them are not aware of them. Then one of the lawyers answered and said unto him, Master, saying these things, thou dost reproach us also. And he said, Woe unto you also, ye lawyers! for ye burden men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and others they shall persecute: that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple; verily I say unto you, It shall be required of this generation. Woe unto you, lawyers! for ye have taken the key of knowledge: ye entered not in yourselves, and those that were entering in, ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently and to provoke him to speak of many things, laying wait for him and seeking to catch something out of his mouth that they might accuse him.
They answered him, We are Abraham's seed, and we have never served anyone; how sayest thou, Ye shall be set free? Jesus answered them, Verily, verily, I say unto you, Whosoever commits sin is the slave of sin. And the slave does not abide in the house for ever, but the Son abides for ever. read more.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this. Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it. And because I tell you the truth, ye do not believe me. Which of you reproves me of sin? And if I say the truth, why do ye not believe me? He that is of God hears God's words; ye therefore hear them not because ye are not of God. Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon? Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me. And I seek not my own glory; there is one that seeks it and judges. Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever. Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever? Art thou greater than our father Abraham who died? and the prophets died; whom makest thou thyself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God; yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word. Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. Then they took up stones to cast at him, but Jesus concealed himself and went out of the temple, and going through the midst of them, went away.
If the Son therefore shall set you free, ye shall be free indeed. I know that ye are Abraham's seed, but ye seek to kill me because my word has no place in you. I speak that which I have seen with my Father, and ye do that which ye have seen with your father. They answered and said unto him, Abraham is our father. Jesus said unto them, If ye were Abraham's sons, ye would do the works of Abraham. But now ye seek to kill me, a man that has told you the truth, which I have heard of God; Abraham did not do this. Ye do the deeds of your father. Then they said to him, We are not born of fornication; we have one Father, even God. Jesus said unto them, If God were your Father, ye would surely love me, for I proceeded forth and came from God; neither did I come of myself, but he sent me. Why do ye not understand my speech? even because ye cannot hear my word. Ye are of your father the devil, and the desires of your father ye desire to do. He was a murderer from the beginning and abode not in the truth because there is no truth in him. When he speaks a lie, he speaks of his own, for he is a liar and the father of it. And because I tell you the truth, ye do not believe me. Which of you reproves me of sin? And if I say the truth, why do ye not believe me? He that is of God hears God's words; ye therefore hear them not because ye are not of God. Then the Jews answered, and said unto him, Do we not say well that thou art a Samaritan and hast a demon? Jesus answered, I do not have a demon; but I honour my Father, and ye do dishonour me. And I seek not my own glory; there is one that seeks it and judges. Verily, verily, I say unto you, If anyone keeps my word, he shall not see death forever. Then the Jews said unto him, Now we know that thou hast a demon. Abraham died and the prophets; and thou sayest, If a man keeps my word, he shall not taste death forever? Art thou greater than our father Abraham who died? and the prophets died; whom makest thou thyself? Jesus answered, If I glorify myself, my glory is nothing; it is my Father that glorifies me, of whom ye say that he is your God; yet ye have not known him, but I know him; and if I should say, I do not know him, I shall be a liar like unto you; but I know him and keep his word. Your father Abraham rejoiced to see my day, and he saw it and was glad. Then the Jews said unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. Then they took up stones to cast at him, but Jesus concealed himself and went out of the temple, and going through the midst of them, went away.
Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. read more.
Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Synagogue » Primarily an assembly of jews and God-fearers » Had powers » Of religious courts
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They shall put you out of the synagogues, and the hour will even come when whosoever kills you will think that he does God service.
These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue.
Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue;