Thematic Bible
Thematic Bible
Complaining » Who are complainers
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
Condemnation » Of the wicked, an example
And just Lot, vexed with the uncleanly conversation of the wicked, delivered he -
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even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
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Corruption » Who is corrupt
{To the Chanter, a Psalm of David} The fool hath said in his heart, "Tush, there is no God." They are corrupt, and become abominable in their doings; there is none that doeth good, no not one.
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Yet for all that, as soon as the judge was dead they turned and did worse than their fathers in following strange gods, and in serving them, and ceased not from their inventions nor from their malicious ways.
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Then the LORD said unto Moses, "Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'"
{To the Chanter, upon Mahalath, an instruction of David} The foolish bodies say in their hearts, "Tush, there is no God." Corrupt are they, and become abominable in their wickednesses, there is not one that doeth good.
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Do not thou triumph, O Israel; make no boasting more than the Heathen. For thou hast committed adultery against thy God: strange rewards hast thou loved, more than all the corn floors. Therefore shall they no more enjoy the corn floors and winepresses, and their sweet wine shall fail them. They will not dwell in the LORD's land, but Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians. read more.
They pour out no wine for a drink offering unto the LORD, neither give they him their slain offerings: but they be unto them as mourner's meats, wherein all they that eat them are defiled. For the bread that they have such lust unto, shall not come into the house of the LORD. What will ye do then in the solemn days, and in the feast of the LORD? Lo, they shall get them away for the destruction. Egypt shall receive them, and Memphis shall bury them. The nettles shall overgrow their pleasant goods, and burrs shall be in their tabernacles. Be ye sure, O Israel: the time of visitation is come, the days of recompensing are at hand. As for the prophet, ye hold him for a fool; and him that is rich in the spirit, for a mad man: so great is your wickedness and malice. Ephraim hath made himself a watchman of my God, a prophet that is become a snare to do hurt in every street, and abomination in the house of his God. They be gone too far, and have destroyed themselves, like as they did afore time at Gibeah. Therefore their wickedness shall be remembered, and their sins punished.
They pour out no wine for a drink offering unto the LORD, neither give they him their slain offerings: but they be unto them as mourner's meats, wherein all they that eat them are defiled. For the bread that they have such lust unto, shall not come into the house of the LORD. What will ye do then in the solemn days, and in the feast of the LORD? Lo, they shall get them away for the destruction. Egypt shall receive them, and Memphis shall bury them. The nettles shall overgrow their pleasant goods, and burrs shall be in their tabernacles. Be ye sure, O Israel: the time of visitation is come, the days of recompensing are at hand. As for the prophet, ye hold him for a fool; and him that is rich in the spirit, for a mad man: so great is your wickedness and malice. Ephraim hath made himself a watchman of my God, a prophet that is become a snare to do hurt in every street, and abomination in the house of his God. They be gone too far, and have destroyed themselves, like as they did afore time at Gibeah. Therefore their wickedness shall be remembered, and their sins punished.
For of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of divers lusts, ever learning, and never able to come unto the knowledge of the truth. As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves.
Defilement » Who defiles the flesh
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
Despisement » Who despises dominion
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
Examples » What and who are examples
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
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Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea, and were all baptised under Moses in the cloud and in the sea: and did all eat of one spiritual meat, read more.
and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, Which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness. These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written, "The people sat down to eat and drink, and rose up again to play." Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand. Neither let us tempt Christ, as some of them tempted and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer. All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore, let him that thinketh he standeth, take heed lest he fall.
and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, Which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness. These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written, "The people sat down to eat and drink, and rose up again to play." Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand. Neither let us tempt Christ, as some of them tempted and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer. All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore, let him that thinketh he standeth, take heed lest he fall.
There were false prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation. And many shall follow their damnable ways, by which the way of truth shall be evil spoken of; and through covetousness shall they with feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not. read more.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement; neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly;
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement; neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly;
Flesh » Who defiles the flesh
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority.
Gomorrah » Destroyed
how all the land is burnt up with brimstone and salt, that it is neither sown nor beareth, nor any grass groweth therein, after the overthrowing of Sodom, Gomorrah, Admah and Zeboiim: which the LORD overthrew in his wrath and anger.
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and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly;
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And Babylon, that glory of kingdoms and beauty of the Chaldeans' honor, shall be destroyed, even as God destroyed Sodom and Gomorra.
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But their vines are of the vines of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, and their clusters be bitter.
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And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust that is under your feet, for a witness unto them. I say verily unto you, it shall be easier for Sodom and Gomorra, at the day of judgment, than for that city."
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even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
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'Some of you have I overthrown as I overthrew Sodom and Gomorrah: so that ye were as a brand plucked out of the fire. Yet will ye not turn unto me,' sayeth the LORD.
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Then the LORD rained upon Sodom and Gomorrah, brimstone and fire from the LORD out of heaven, and overthrew those cities and all the region, and all that dwelled in the cities, and that that grew upon the earth. And Lot's wife looked behind her, and was turned in to a pillar of salt. read more.
Abraham rose up early and got him to the place where he stood before the LORD, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace.
Abraham rose up early and got him to the place where he stood before the LORD, and looked toward Sodom and Gomorra and toward all the land of that country. And as he looked: behold, the smoke of the country arose as it had been the smoke of a furnace.
And except the LORD of Hosts had left us a few alive, we should have been as Sodom, and like unto Gomorrah. Hear the word of the LORD, ye tyrants of Sodom, and hearken unto the law of our God, thou people of Gomorrah.
I have seen also among the Prophets of Jerusalem foul adultery, and presumptuous lies. They take the most shameful men by the hand, flattering them, so that they cannot return from their wickedness. All these with their citizens are, unto me, as Sodom and as the inhabiters of Gomorrah."
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Like as Sodom, Gomorrah, and the cities that lay thereabout, were turned up side down, sayeth the LORD, so shall nobody dwell in Idumaea, and no man shall have his habitation there.
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Like as God destroyed Sodom and Gomorrah, with the cities that lay there about, sayeth the LORD: So shall no man dwell there also, neither shall any man have there his habitation.
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Therefore as truly as I live, sayeth the LORD of Hosts the God of Israel, Moab shall be as Sodom, and Ammon as Gomorrah: even dry thorn hedges, salt pits and perpetual wilderness. The residue of my folk shall spoil them, the remnant of my people shall have them in possession.
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Truly I say unto you, it shall be easier for the land of Sodom, and Gomorra, in the day of judgment, than for that city.
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And as Isaiah said before, "Except the Lord of hosts had left us seed, we had been made as Sodom, and had been likened to Gomorrah."
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Heresy » Teachers of, among early Christians
I know thy works, and thy labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are apostles, and are not: and hast found them liars.
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Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment.
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which is nothing else, but that there be some which trouble you, and intend to pervert the gospel of Christ.
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For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.
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and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage.
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Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, to exhort you, that ye should continually labour in the faith, which was once given unto the saints. For there are certain craftily crept in, of which it was written aforetime unto such judgement. They are ungodly, and turn the grace of our Lord God unto wantonness; And deny God the only Lord, and our Lord Jesus Christ. My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not: read more.
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day: even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day: even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
Lust » Who walks after their own lusts
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
Murmuring » Who are murmurers
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
Punishment of the The Wicked » Should be a warning to others
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
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And the earth opened her mouth and swallowed them and Korah also, when the multitude died, what time the fire consumed two hundred and fifty men, and they became a sign:
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These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written, "The people sat down to eat and drink, and rose up again to play." Neither let us commit fornication as some of them committed fornication, and were destroyed - in one day, twenty three thousand. read more.
Neither let us tempt Christ, as some of them tempted and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer. All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
Neither let us tempt Christ, as some of them tempted and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer. All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
Punishment of the The Wicked » Future described as » Everlasting fire
Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.
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even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
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Sexual activities » Those that have homosexual relations
If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.
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even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
We know that the law is good, if a man use it lawfully; understanding this, how that the law is not given unto a righteous man, but unto the unrighteous and disobedient, to the ungodly and to sinners, to unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine
Sexual activities » Those that commit fornication
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves. Woe be unto them, for they have followed the way of Cain, and are utterly given to the error of Balaam for lucre's sake, and are cast away in the treason of Korah. These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever. Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints, to give judgment against all men, and to rebuke all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him." These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage.
Flee fornication. All sins that a man doth, are without the body. But he that is a fornicator, sinneth against his own body.
Verse Concepts
Sodom » Wickedness of the inhabitants of
But the men of Sodom were wicked, and sinned exceedingly against the LORD.
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But their vines are of the vines of Sodom, and of the fields of Gomorrah. Their grapes are grapes of gall, and their clusters be bitter.
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The changing of their countenance betrayeth them; yea, they declare their own sins themselves, as Sodom, and hide them not. Woe be unto their souls, for they shall be heavily rewarded.
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even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
Verse Concepts
I have seen also among the Prophets of Jerusalem foul adultery, and presumptuous lies. They take the most shameful men by the hand, flattering them, so that they cannot return from their wickedness. All these with their citizens are, unto me, as Sodom and as the inhabiters of Gomorrah."
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Thine eldest sister is Samaria, she and her daughters that dwell upon thy left hand. But thy youngest sister that dwelleth on thy righthand, is Sodom and her daughters.
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{Vav} The sin of the daughter of my people is become greater than the wickedness of Sodom, that suddenly was destroyed, and not taken with hands.
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But before they went to rest, the men of the city of Sodom compassed the house round about both old and young, all the people from all quarters. And they called unto Lot and said unto him, "Where are the men which came into thy house tonight? Bring them out unto us that we may do our lust with them." And Lot went out at doors unto them and shut the door after him, read more.
and said, "Nay. For God's sake, brethren, do not so wickedly. Behold, I have two daughters which have known no man; them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof." And they said, "Come hither." And they said, "Camest thou not in to sojourn, and wilt thou be now a judge? We will surely deal worse with thee than with them. And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness - both small and great, so that they could not find the door. And the men said moreover unto Lot, "If thou have yet here any son-in-law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the LORD. Wherefore he hath sent us to destroy it."
and said, "Nay. For God's sake, brethren, do not so wickedly. Behold, I have two daughters which have known no man; them will I bring out unto you: do with them as it seemeth you good: Only unto these men do nothing, for therefore came they under the shadow of my roof." And they said, "Come hither." And they said, "Camest thou not in to sojourn, and wilt thou be now a judge? We will surely deal worse with thee than with them. And as they pressed sore upon Lot and began to break up the door, the men put forth their hands and pulled Lot into the house to them and shut to the door. And the men that were at the door of the house, they smote with blindness - both small and great, so that they could not find the door. And the men said moreover unto Lot, "If thou have yet here any son-in-law or sons or daughters or whatsoever thou hast in the city, bring it out of this place: for we must destroy this place, because the cry of them is great before the LORD. Wherefore he hath sent us to destroy it."
As truly as I live, sayeth the LORD God, Sodom thy sister with her daughters hath not done so evil as thou and thy daughters. Behold, the sins of thy sister Sodom, were these: Pride, fullness of meat, abundance and Idleness: these things had she and her daughters. Besides that, they reached not their hand to the poor and needy,
Speech/communication » Who speaks evil
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers, and speak evil of them that are in authority. Yet Michael the archangel, when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said, "The Lord rebuke thee." read more.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves.
But these speak evil of those things which they know not. In those things which they know naturally - as beasts which are without reason - they corrupt themselves.
A righteous man museth in his mind how to do good; but the mind of the ungodly imagineth how he may do harm.
Verse Concepts
But unto the ungodly sayeth God, "Why dost thou preach my laws, and takest my covenant in thy mouth, whereas thou hatest to be reformed, and hast cast my words behind thee? If thou seest a thief, thou runnest with him, and art partaker with the adulterers. read more.
Thou lettest thy mouth speak wickedness, and thy tongue painteth deceit. Thou sittest and speakest against thy brother, yea and slanderest thine own mother's son.
Thou lettest thy mouth speak wickedness, and thy tongue painteth deceit. Thou sittest and speakest against thy brother, yea and slanderest thine own mother's son.
There were false prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation. And many shall follow their damnable ways, by which the way of truth shall be evil spoken of; and through covetousness shall they with feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not. read more.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement; neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly; And just Lot, vexed with the uncleanly conversation of the wicked, delivered he - For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds - The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority; when the angels, which are greater both in power and might, receive not of the Lord railing judgment against them. But these, as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction,
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement; neither spared the old world, but saved Noah, the eighth preacher of righteousness, and brought in the flood upon the world of the ungodly; and turned the cities of Sodom and Gomorrah into ashes, overthrew them, damned them, and made of them an example unto all that after should live ungodly; And just Lot, vexed with the uncleanly conversation of the wicked, delivered he - For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds - The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely, them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn, and fear not to speak evil of them that are in authority; when the angels, which are greater both in power and might, receive not of the Lord railing judgment against them. But these, as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction,
Vengeance » Who the lord shall take vengeance upon
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
Verse Concepts
For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of concupiscence, as do the heathen, which know not God, read more.
that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.
that no man go too far and defraud his brother in bargaining, because the Lord is avenger of all such things: as we told you before time, and testified unto you.
The LORD is a jealous God, and a taker of vengeance: yea, a taker of vengeance is the LORD, and wrathful. The LORD taketh vengeance of his enemies, and reserveth displeasure for his adversaries.
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and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels, in flaming fire, rendering vengeance unto them that know not God, and to them that obey not unto the gospel of our Lord Jesus Christ, which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
"For the LORD will do justice unto his people, and have compassion on his servants. For it shall be seen that their power shall fail, and at the last they shall be prisoned and forsaken. And it shall be said, 'Where are their gods and their rock wherein they trusted - the fat of whose sacrifices they ate, and drank the wine of their drink offerings? Let them rise up, and help you, and be your protection! read more.
"'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will show vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.' "Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people."
"'See, now, how that I - I am he: and that there is no God but I. I can kill, and make alive; and what I have smitten, that I can heal. Neither is there that can deliver any man out of my hand. For I will lift up my hand to heaven, and will say: I live ever. If I whet the lightning of my sword, and mine hand take in hand to do justice, I will show vengeance on mine enemies and will reward them that hate me. I will make mine arrows drunken with blood, and my sword shall eat flesh of the blood of the slain and of the captive and of the bare head of the enemy.' "Rejoice, heathen with his people, for he will avenge the blood of his servants, and will avenge him of his adversaries, and will be merciful unto the land of his people."
And after that, I heard the voice of much people in heaven saying, "Hallelujah! Salvation and glory and honour, and power be ascribed to the Lord our God, for true and righteous are his judgments, for he hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants of her hand."
For among my people are found wicked persons, that privily lay snares and wait for me, to take them and destroy them. And like as a net is full of birds, so are their houses full of that which they have gotten with falsity and deceit. Hereof cometh their great substance and riches, hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity. read more.
Should I not punish these things, sayeth the LORD? Should I not be avenged of all such people as these be?"
Should I not punish these things, sayeth the LORD? Should I not be avenged of all such people as these be?"
Wicked people » Warned
And write unto the messenger of the congregation of Sardis, 'This saith he that hath the spirit of God, and the seven stars. I know thy works, thou hast a name that you livest, and thou are dead. Be awake, and strengthen the things which remain, that are ready to die. For I have not found thy works perfect before God. Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.
Thus, I say, speaketh the LORD of Hosts: Behold, I will send a sword, hunger and pestilence upon them, and will make them like untimely figs, that may not be eaten for bitterness. And I will persecute them with the sword, with hunger and death. I will deliver them up to be vexed of all kingdoms, to be cursed, abhorred, laughed to scorn, and put to confusion of all the people, among whom I have scattered them: and that because they have not been obedient unto my commandments, sayeth the LORD; which I sent unto them by my servants the prophets. I stood up early, and sent unto them, but they would not hear, sayeth the LORD.
If I say unto the wicked: thou wicked, thou shalt surely die: and thou givest him not warning, that he may beware of his ungodly way: then shall the wicked die in his own sin, but his blood will I require of thy hand.
Verse Concepts
Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance; And begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: So that every tree which bringeth not forth good fruit shall be hewn down, and cast into the fire."
Come together and gather you, O ye froward people: Before the thing go forth that is concluded; and before the time be passed away as the dust, or the fearful wrath of the LORD come upon you.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.
Verse Concepts
Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers: And go not after strange gods, serve them not, worship them not, and anger me not with the works of your hands. Then will not I punish you.'
And now, though ye have done all these deeds, sayeth the LORD, and I myself rose up ever betimes to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Shiloh, so will I do to this house that my name is given unto, and that ye put your trust in: yea, unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
but this I commanded them, saying, 'Hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.' But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day. Nevertheless, I sent unto them my servants, all the prophets. I rose up early and sent them word,
"Thus sayeth the LORD: Stand in the court of the LORD's house, and speak unto all them which, out of the cities of Judah, come to do worship in the LORD's house, all the words that I command thee to say. Look that thou keep not one word back, if peradventure they will hearken, and turn every man from his wicked way: that I may also repent of the plague, which I have determined to bring upon them, because of their wicked inventions. And after this manner shalt thou speak unto them, 'Thus sayeth the LORD: If ye will not obey me, to walk in my laws, which I have given you, read more.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
and to hear the words of my servants the prophets, whom I sent unto you, rising up timely, and still sending: If ye will not follow them, I say, then will I do to this house, as I did unto Shiloh, and will make this city to be abhorred of all the people of the earth.'" And the priests, the prophets and all the people heard Jeremiah preach these words in the house of the LORD.
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Then said Jeremiah unto the rulers and to all the people, "The LORD hath sent me to preach against this house and against this city all the words that ye have heard. Therefore amend your ways, and your advisements, and be obedient unto the voice of the LORD your God: so shall the LORD repent of the plague, that he had devised against you.
I, Nebuchadnezzar, being at rest in mine house, and flourishing in my palace, saw a dream, which made me afraid: and the thoughts that I had upon my bed, with the visions of mine head, troubled me. Then sent I out a commission, that all they which were of wisdom at Babylon should be brought before me, to tell me the interpretation of the dream. read more.
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
So there came the soothsayers, charmers, Chaldeans and conjurers of devils: to whom I told the dream. But what it betokened, they could not show me: till at the last, there came one Daniel, otherwise called Balteshazzar, according to the name of my God, which hath the spirit of the holy gods, in him: to whom I told the dream, saying, "O Balteshazzar, thou prince of soothsayers: Forsomuch as I know that thou hast the spirit of the holy gods, and no secret is hid from thee. Tell me therefore, what the vision of my dream that I have seen may signify. I saw a vision in my head upon my bed: and behold, there stood a tree upon the ground, which was very high, great and mighty. The height reached unto the heaven, and the breadth extended to all the ends of the earth: his leaves were fair, he had very much fruit, so that every man had enough to eat therein. The beasts of the field had shadows under it, and the fowls of the air dwelt in the boughs thereof. Shortly, all creatures fed of it. I saw in my head a vision upon my bed: and behold, a watcher, and a holy one, came down from heaven and cried mightily, saying, 'Hew down the tree, break off his branches, shake off his leaves, and scatter his fruit abroad: that all the beasts may get them away from under him, and the fowls from his branches. Nevertheless, leave the ground of his root still in the earth, and bind him upon the plain field, with chains of iron and steel. With the dew of heaven shall he be wet, and he shall have his part in the herbs of the ground with other wild beasts. That man's heart of his shall be taken from him, and a beast's heart shall be given him, till seven years be come and gone upon him. This errand of the watcher, is a commandment grounded and sought out, in the counsel of him that is most holy: to learn men for to understand, that the highest hath power over the kingdoms of men; and giveth them to whom it liketh him, and bringeth the very outcasts of men over them.' This is the dream, that I, king Nebuchadnezzar, have seen. Therefore O Balteshazzar, tell thou me what it signifieth: forsomuch as all the wise men of my kingdom are not able to show me, what it meaneth. But thou canst do it, for the spirit of the holy gods is in thee." Then Daniel, whose name was Balteshazzar, held his peace by the space of a hour and his thoughts troubled him. So the king spake, and said, "O Balteshazzar, let neither the dream nor the interpretation thereof fear thee." Balteshazzar answered saying, "O my lord, this dream happen to thine enemies, and the interpretation to thine adversaries! As for the tree that thou sawest which was so great and mighty, whose height reached unto the heaven, and his breadth into all the world; whose leaves were fair, and the fruit much; under the which the beasts of the field had their habitation, and upon whose branches the fowls of the air did sit. Even thou, O king, art the tree: great and strong. Thy greatness increaseth, and reacheth unto the heaven, so doth thy power to the ends of the earth. But whereas the king saw a watcher, even a holy angel, that came down from heaven, and said, 'Hew down the tree, and destroy it: yet leave the ground of the root in the earth, and bind him upon the plain field with chains of iron and steel: He shall be wet with the dew of heaven, and his part shall be with the beasts of the field, till seven years be come and gone upon him.' This, O king, is the interpretation: yea, it is the very device of him that is highest of all, and it toucheth my lord the king. Thou shalt be cast out from men, and thy dwelling shall be with the beasts of the field: with grass shalt thou be fed like an ox. Thou must be wet with the dew of the heaven: yea, seven years shall come and go upon thee, till thou know that the highest hath power upon the kingdoms of men, and giveth them to whom he list. Moreover, whereas it was said that the root of the tree should be left still in the ground: it betokeneth that thy kingdom shall remain whole unto thee, after thou hast learned to know that the power cometh from heaven. Wherefore, O king, be content with my counsel, that thou mayest lose thy sins with righteousness, and thine offenses with mercy to poor people: for such things shall prolong thy peace."
They drunk wine, and praised their Idols of gold, silver, copper, iron, wood and stone. In the very same hour there appeared fingers, as it had been of a man's hand writing, right over against the candlestick upon the plain wall in the king's palace: and the king saw the palm of the hand that wrote. Then changed the king his countenance, and his thoughts troubled him, so that the joints of his body shook, and his knees smote one against another. read more.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
Wherefore the king cried mightily, that they should bring him the charmers, Chaldeans, and the conjurers of devils. The king spake also to the wise men of Babylon, and said, "Whoso can read this writing, and show me the plain meaning thereof: shall be clothed with purple, have a chain of gold about his neck, and rule the third part of my kingdom." Upon this, came all the king's wise men: but they could neither read the writing, nor show the king what it signified. Then was the king sore afraid in so much, that his color changed, and his lords were sore vexed. So by reason of this matter, that had happened to the king and his lords, the queen went up herself into the banquet house, and spake unto the king, saying, "O king, God save thy life forever: Let not the thoughts trouble thee, and let not thy countenance be changed. For why? There is a man in thy kingdom, that hath the spirit of the holy gods within him, as it was seen in thy father's days. He hath understanding and wisdom like the gods; Yea, the king Nebuchadnezzar thy father made this man chief of the soothsayers, charmers, Chaldeans and devil conjurers: because that such an abundant spirit, knowledge and wisdom, to expound dreams, open secrets, and to declare hard doubts, was found in him. Yea, even in Daniel, whom the king named Balteshazzar. Let this same Daniel be sent for, and he shall tell what it meaneth." Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry? I have heard speak of thee, that thou hast the spirit of the holy gods, experience and understanding, and that there hath been great wisdom found in thee. Now have there been brought me, wise and conjuring charmers, to read this writing, and to show me the meaning thereof: but they could not tell me, what this matter signified. Then heard I say, that thou can expound dark things, and declare hard doubts. Well then, if thou can read this writing, and show me the meaning thereof: thou shalt be clothed with purple, have a chain of gold about thy neck, and rule the third part of my kingdom." Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof. O king, God the highest gave unto Nebuchadnezzar, thy father, the dignity of a king, with worship and honor: So that all people, kindreds and tongues stood in awe and fear of him, by reason of the high estate that he had sent him. For why? He slew whom he would; he smote, whom it pleased him. Again: whom he would, he set up; and whom he list, he put down. But because his heart was so proud, and his stomach set so fast unto wilfulness: he was deposed from his kingly throne, and his majesty was taken from him. He was shot out from among men, his heart was like a beast's heart, and his dwelling was with the wild asses: he was fain to eat grass like an ox, and his body was wet with the dew of heaven: till he knew, that the highest had power upon the kingdoms of men, and setteth over them, whom he list. And thou, his son, O Belshazzar, for all this, hast not submitted thine heart, though thou knewest all these things: but hast magnified thyself above the LORD of heaven, so that the vessels of his house were brought before thee: that thou, and thy lords, with thy queen and concubines, might drink wine thereout: and hast praised the Idols of silver and gold, copper and iron, of wood and stone. As for the God in whose hand consisteth thy breath and all thy ways: thou hast not loved him. Therefore is the palm of this hand sent hither from him, to token up this writing. And this is the scripture that is written up, 'Mene, Tekel, Phares.' Now the interpretation of the thing is this: Mene, God hath numbered thy kingdom, and brought it to an end. Tekel, thou art weighed in the balance, and art found wanting: Phares, thy kingdom is dealt in parts, and given to the Medes and Persians." Then commanded Belshazzar to clothe Daniel with purple, to hang a chain of gold about his neck, and to make a proclamation concerning him: that he should be the ruler of the third part of his kingdom.
For there are certain craftily crept in, of which it was written aforetime unto such judgement. They are ungodly, and turn the grace of our Lord God unto wantonness; And deny God the only Lord, and our Lord Jesus Christ. My mind is therefore to put you in remembrance, forasmuch as ye once know this, how that the Lord - after that he had delivered the people out of Egypt - destroyed them which afterward believed not: The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day: read more.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
even as Sodom and Gomorrah, and the cities about them - which in like manner defiled themselves, with fornication, and followed strange flesh - are set forth for an example, and suffer the vengeance of eternal fire.
So then, because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayest see. read more.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.
As many as I love, I rebuke and chasten. Be fervent therefore and repent.