Leviticus 6:6 Themes and Topics

Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Verse Concepts

"When you acquire a Hebrew servant, he is to serve for six years, and in the seventh he is to go out a free man without paying anything. If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and children belong to her master, and he is to go out by himself. read more.
But if the servant, in fact, says, "I love my master, my wife, and my children, and I won't go out a free man,' then his master is to bring him before the judges and he is to bring him to the door or to the doorpost. His master is to pierce his ear with an awl, and he is to serve him permanently.

The LORD told Moses, "A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor,

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found, or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. read more.
Then the priest is to make atonement for him in the LORD's presence, and it will be forgiven him regarding whatever he did."

But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins, worn-out, patched sandals for their feet, and worn-out clothes. All of their food was dried out and covered in mold. read more.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now." But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?" So they responded to Joshua, "We are your servants." Joshua asked them, "Who are you? And where did you come from?" They answered, "Your servants have arrived from a very distant land, because of the reputation of the LORD your God, because we've heard a report about all that he did in Egypt,

They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them. But three days after they had made the treaty with them, they learned that they were their neighbors and were living in their midst.

The Israelis did not attack them, because the leaders of the congregation had made an oath with them in the name of the LORD, the God of Israel. Nevertheless, the entire congregation grumbled against their leaders. Then all of the leaders spoke to the entire congregation, "We have sworn to them in the name of the LORD, the God of Israel, and we cannot touch them. So this is what we'll do to them: we'll let them live, so that wrath won't come upon us because of the oath that we swore to them." read more.
The leaders told them, "Let them live." So they became wood cutters and water carriers for the entire congregation, which is what the leaders had decided concerning them. Joshua summoned the Gibeonites and asked them, "Why did you deceive us by saying "We live far away from you,' even though you were, in fact, living in our midst? Now therefore you are under a curse. Some of you will always be slaves, wood cutters, and water carriers for the house of my God." They replied to Joshua, "Because your servants had been informed that the LORD your God had certainly commanded his servant Moses to give you the entire land and to destroy all of the inhabitants of the land before you. So we were terrified for our lives because of you. That's why we did this. Now we're under your control: do to us as it seems good and right in your opinion." So this is what Joshua did for them: he saved them from the Israelis, and they did not kill them. However, on that very day Joshua made them become wood cutters and water carriers for the congregation and for the LORD's altar in the place that he should choose, and this tradition continues to this day.

"The kingdom from heaven is like a landowner who went out early in the morning to hire workers for his vineyard. After agreeing to pay the workers one denarius a day, he sent them into his vineyard. When he went out about nine o'clock, he saw others standing in the marketplace without work. read more.
He told them, "You go into the vineyard, too, and I will pay you whatever is right.' So off they went. He went out again about noon and about three o'clock and did the same thing. About five o'clock he went out and found some others standing around. He asked them, "Why are you standing here all day long without work?' They told him, "Because no one has hired us.' He told them, "You go into the vineyard as well.' "When evening came, the owner of the vineyard told his manager, "Call the workers and give them their wages, beginning with the last and ending with the first.' Those who were hired at five o'clock came, and each received a denarius. "When the first came, they thought they would receive more, but each received a denarius as well. When they received it, they began to complain to the landowner, "These last fellows worked only one hour, but you paid them the same as us, and we've been working all day, enduring the scorching heat!' "But he told one of them, "Friend, I'm not treating you unfairly. You did agree with me for a denarius, didn't you? Take what is yours and go. I want to give this last man as much as I gave you. I am allowed to do what I want with my own money, am I not? Or are you envious because I'm generous?' "In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."

and bring compensation to the LORD for the guilt that he committed: a female from the flock whether a lamb or goat for a sin offering. Then the priest is to make atonement for him." Verse Concepts

They said, "If you send the Ark of the God of Israel back, don't send it empty, but rather be sure to send back to him a guilt offering. Then you will be healed and will know why his oppression has not been removed from you." Verse Concepts

The money from the guilt offerings and from the sin offerings was not brought into the LORD's Temple, because it was allocated to the priests. Verse Concepts

Pleading guilty, they promised to divorce their wives. Then they offered a ram from their flocks for their offense. Verse Concepts

Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest. Verse Concepts

"This is the regulation concerning guilt offerings. They are most holy. Verse Concepts

The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence. Verse Concepts

The perpetrator is to bring his guilt offering to the LORD at the entrance to the Tent of Meeting that is, a ram as a guilt offering. Verse Concepts

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel. He is to compensate for whatever sin he had committed concerning the sacred things of the LORD, add a fifth part to it, and give it to the priest. The priest is to make atonement for him with the ram as a sin offering and he'll be forgiven.

"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep. Verse Concepts

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double. Verse Concepts

"When a man gives his neighbor money or goods for safekeeping and it's stolen from the neighbor's house, the thief, if found, is to repay double. If the thief is not found, the owner of the house is to appear before the judges to see whether or not the thief took his neighbor's property. "In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty. Now as to his guilt offering, he is to bring to the LORD a ram without defect from the flock, estimated as to its value, to the priest.

A thief isn't despised if he steals to meet his needs when he is hungry, but when he is discovered, he must restore seven-fold, forfeiting the entire value of his house.