29 Bible Verses about Treaty

Jonathan made a covenant with David because he loved him as he loved himself. Jonathan took off the robe that he had on and gave it to David, along with his coat, his sword, his bow, and his belt.

About that time, Abimelech and Phicol, the commander of his army, told Abraham, "God is with you in everything that you're doing. Therefore swear an oath here by God that you won't deal falsely with me, my sons, or my descendants. Just as I've dealt graciously with you, won't you do so with me and with the land in which you live as a foreigner?" And Abraham replied, "I agree!" read more.
But then Abraham complained to Abimelech about a well of water that Abimelech's servants had seized. "I don't know who did this thing," Abimelech replied. "You didn't report this to me, and I didn't hear about it until today." So Abraham took sheep and oxen and presented them to Abimelech, and the two of them made a covenant. Then Abraham set aside seven ewe lambs, so Abimelech asked Abraham, "What is the meaning of these seven ewe lambs that you have set aside?" He replied, "You are to accept from me these seven ewe lambs as a witness that I have dug this well." Therefore that place was called Beer-sheba, because the two of them swore an oath. So after they had made a covenant in Beer-sheba, Abimelech and Phicol, the commander of his army, left and returned to Philistine territory.

Later, Abimelech traveled from Gerar to visit Isaac. He arrived with Ahuzzath, his staff advisor, and Phicol, the commanding officer of his army. "Why have you come to see me," Isaac asked them, "since you hate me so much that you sent me away from you?" "We've seen that the LORD is with you," they responded, "so we're proposing an agreement between us between us and you. Allow us to make a treaty with you read more.
by which you'll agree not to do us any harm, just as we haven't harmed you, since we've done nothing but good for you after we sent you away in peace. As a result, you've been tremendously blessed by the LORD." So Isaac held a festival for them, and they ate and drank. They woke up early the next morning and made the treaty. After this, Isaac sent them off and they left on peaceful terms.

Now, show gracious kindness to your servant because you have entered into a sacred covenant with your servant. If there is iniquity in me, then kill me yourself why should you bring me to your father?"

But all of you have conspired against me, and no one tells me about my son's covenant with Jesse's son. None of you feels sorry for me and tells me that my son has stirred up my servant against me to lie in wait, as he's doing this day."

The two of them made a covenant in the LORD's presence. David remained at Horesh while Jonathan went home.

So Abner sent messengers to David at Hebron to ask him, "Who owns this land? Cut a deal with me, and look! I'll lend my hand in bringing all of Israel over to you!" David replied, "Sounds good to me! I'll cut a deal with you under one condition: you're not to show yourself in my presence unless you bring Saul's daughter with you when you come to see me."

The LORD continued giving Solomon wisdom, just as he had promised, and Hiram and Solomon entered into a peace treaty between themselves. King Solomon conscripted laborers from throughout Israel. The work force numbered 30,000 men. He sent 10,000 men to Lebanon in shifts lasting one month. They worked one month in Lebanon for every two months they worked at home. Adoniram was placed in charge of the conscripted labor. read more.
Solomon also employed 70,000 heavy-lift workers and 80,000 stonecutters in the hill country. Solomon also employed 3,300 officials to supervise the work and to manage the people employed in the construction. The king specified that large, expensive stones be quarried so the foundation of the Temple could be laid with cut stones. As a result, Solomon's builders worked with Hiram's builders, accompanied by the Gebalites, to quarry the stone and to prepare the timber and other stone for the Temple's construction.

But Asa removed all the silver and gold from the treasuries of the Lord's Temple and from his royal palace, placed them into the care of some servants, and then sent them to Tabrimmon's son King Ben-hadad of Aram, the grandson of Hezion, who lived in Damascus. "Let's make a treaty between you and me," he said, "just like the one between my father and your father. Notice that I've sent you silver and gold to break your treaty with King Baasha of Israel, so he'll retreat from his attack on me."

The highways are deserted; travelers have quit the road. The enemy has broken treaties; he despises their witnesses, and respects no one.

So Hezekiah sent this message to the king of Assyria at Lachish: "I have offended you. Withdraw from me, and I'll accept whatever tribute you impose." So the king of Assyria required Hezekiah to pay him 300 talents of silver and 30 talents of gold.

"Tell my rebellious house, "Don't you know what these things mean? Look! The king of Babylon came to Jerusalem, captured her king and princes, and took them with him to Babylon. Then he took one of the royal descendants, made a covenant with him, and put him under an oath of loyalty, taking the leaders of the land captive in order to humiliate the kingdom so it wouldn't be able to return to power, but would still be able to continue as long as he keeps his covenant.

But when the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they took the initiative by preparing their provisions shrewdly: they took tattered sacks for their donkeys, worn-out, torn, and mended wineskins, worn-out, patched sandals for their feet, and worn-out clothes. All of their food was dried out and covered in mold. read more.
Then they approached Joshua in the camp at Gilgal and addressed him and the Israelis, "We've arrived from a distant country, so please make a treaty with us right now." But the Israelis responded to the Hivites, "Perhaps you live in our midst. If this is so, how can we make a treaty with you?" So they responded to Joshua, "We are your servants." Joshua asked them, "Who are you? And where did you come from?" They answered, "Your servants have arrived from a very distant land, because of the reputation of the LORD your God, because we've heard a report about all that he did in Egypt, along with all of what he did to the two Amorite kings who were beyond the Jordan River that is, to King Sihon of Heshbon and to King Og of Bashan, who lived in Ashtaroth. So our leaders and all of the inhabitants of our country told us, "Take provisions along with you for your journey, go to meet them, and tell them, "We are your servants. Come now and make a treaty with us."' Look at our bread: it was still warm when we took it from our houses as our food for our journey on the very day we set out to come to you. But now, look how it's dry and moldy. And these wineskins were new when we filled them, but look now they're cracked. And our clothes and sandals are worn out from our very long journey." So the leaders of Israel sampled their provisions, but did not ask the LORD about it. They made a treaty with them, guaranteeing their lives with a covenant, and the leaders of the congregation confirmed it with an oath to them. But three days after they had made the treaty with them, they learned that they were their neighbors and were living in their midst.

King Adoni-zedek of Jerusalem eventually heard how Joshua had conquered Ai, utterly destroying it, doing to Ai and its king the same thing that he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were now living among them.

Joshua fought an extended campaign against all those kings. There wasn't a single city that made a peace accord with the Israelis, except the Hivites who lived in Gibeon. The Israelis captured all the rest in battle,

Meanwhile, Nahash, king of the Ammonites, had been severely oppressing the descendants of Gad and descendants of Reuben, gouging out their right eyes and not allowing Israel to have a deliverer. No one was left among the Israelis across the Jordan whose right eye Nahash, king of the Ammonites, had not gouged out. However, 7,000 men had escaped from the Ammonites and entered Jabesh-gilead. Nahash the Ammonite told them, "I'll make a covenant with you on the condition that I gouge out the right eye of every one of you and so bring disgrace on all Israel."

"Ephraim feeds on the wind, chasing after the eastern winds, storing up lies and desolation day after day. They are making a contract with the Assyrians, and sending oil to Egypt.

But he rebelled against the king of Babylon by sending his messengers to Egypt to obtain horses and a large army. Will he succeed? Or will the one who did this escape? Will he break the covenant, but still be delivered?'" "As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him. Pharaoh, with his massive army and large battalions won't protect him when mounds and siege walls are built to destroy many people. read more.
He despised the oath he had made and broke the covenant. Look! Because he willingly submitted, yet he has done all these things, he won't escape.

This is this message from the LORD that came to Jeremiah from the LORD after Zedekiah had made a covenant with all the people in Jerusalem proclaiming release for them. Each person was to set free his male and female slaves who were Hebrews, so that no Jewish person would enslave his brother. All the officials and all the people who had entered into the covenant agreed that each would set his male and female slaves free so that they would not enslave them any longer. They obeyed and they released them. read more.
But afterward they turned around and took back the male and female slaves that they had set free, and they forced them to become male and female slaves. Then this message from the LORD came to Jeremiah from the LORD: "This is what the LORD God of Israel says: "I made a covenant with your ancestors on the day I brought them out of the land of Egypt, out of the house of slavery. I told them: "At the end of seven years, each of you is to set free your fellow Hebrew who has sold himself to you and has served you for six years. You are to send him out from you with no further obligation." But your ancestors didn't obey me or pay attention. You recently repented and did what was right in my eyes by proclaiming release for one another, and you made a covenant before me in the house that is called by my name. But then you turned around and profaned my name when each of you took back his male and female slaves whom you had set free according to their desire, and you forced them to become male and female slaves."' "Therefore, this is what the LORD says: "You haven't obeyed me by each of you proclaiming a release for your brothers and neighbors. Now I'm going to proclaim a release for you,' declares the LORD, "a release to the sword, to plague, and to famine, and I'll make you a horrifying sight to all the kingdoms of the earth. I'll give over the men who transgressed my covenant, who haven't fulfilled the terms of the covenant that they made before me when they cut the calf in two and passed between its parts the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. I'll give them to their enemies who are seeking to kill them, and their dead bodies will be food for the birds of the sky and the animals of the land.

Overwhelming forces will be carried away before him, along with the Commander-in-Chief of the covenant. From the time that an alliance is made with him, he'll act deceitfully, and he will go up and take power with only a small group of nations. He'll invade the most prosperous areas of the province during a time of tranquility, accomplishing what neither his predecessors nor his ancestors ever could. He'll distribute war spoils, booty, and wealth to them, and he'll plot the overthrow of fortresses, though only for a time.

Their word is falsely given as they make their agreements; so judgment springs up like poisonous weeds in the furrows of a field.

This is what the LORD says: "For three transgressions of Tyre and now for a fourth I will not turn away; because they delivered the entire population to Edom, and did not remember their covenant with their relatives. So I will send down fire upon the wall of Tyre, and it will devour their fortified citadels."

Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it.

"When the LORD your God brings you into the land that you are entering to possess, he will drive out many nations before you: the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations who are more numerous and stronger than you. So when the LORD your God delivers them to you and you have defeated them, then utterly destroy them. You are not to make any covenant with them nor be gracious to them.

"I'll set your borders from the Reed Sea to the Sea of the Philistines, and from the desert to the River, bringing the inhabitants of the land under your control, and you are to drive them out ahead of you. You are not to make a covenant with them or with their gods.

Obey what I am commanding you today and I'll drive out from before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. "Be very careful not to make a covenant with the inhabitants of the land to which you are going, so they won't be a snare among you.

Don't seek a peace treaty with them as long as you live.

Ben-hadad made this promise to Ahab: "I will restore the cities that my ancestors took from your ancestors. You'll be able to build streets named after yourself in Damascus, as my father did in Samaria." "With this promise I will release you," Ahab replied. So Ahab made a treaty with Ben-hadad and let him go.

"The land you are entering to possess is a morally unclean land due to the moral uncleanness of the nations of the lands along with their abominations that has filled it from one end to the other with their impurities. So, therefore, do not give your daughters in marriage to their sons, nor marry their daughters to your sons, and under no circumstances are you to seek their well-being or their wealth, so that you may remain strong, enjoying the best things the land has to give, and so that you may establish an inheritance for your children forever.'