Luke 13:14 Themes and Topics

And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had had a spirit of infirmity for eighteen years; and she was bowed together, and was not able to raise herself up at all. And when Jesus saw her, he called her to him, and said to her: Woman, you are released from your infirmity. read more.
And he laid his hands on her; and she immediately stood erect, and glorified God. But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.

But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water?

And it came to pass when Jesus had finished these discourses, that he departed from Galilee, and came into the borders of Judea, beyond the Jordan. And many multitudes followed him; and he cured them there.

And he arose and went thence into the borders of Judea, by the other side of the Jordan. And the multitudes again came together to him; and, as his custom was, he taught them again. Verse Concepts

And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had had a spirit of infirmity for eighteen years; and she was bowed together, and was not able to raise herself up at all. And when Jesus saw her, he called her to him, and said to her: Woman, you are released from your infirmity. read more.
And he laid his hands on her; and she immediately stood erect, and glorified God. But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day? And when he had said these things, all his adversaries were ashamed; and all the multitude rejoiced on account of all the glorious things that were done by him. Then he said: To what is the kingdom of God like; and to what shall I liken it? It is like a grain of mustard, which a man took, and sowed in his garden; and it grew, and became a great tree; and the birds of the air roosted in its branches. And again he said: To what shall I liken the kingdom of God? It is like leaven, which a woman took and hid in three measures of flour, till the whole was leavened. And he went through every city and village, teaching, and journeying to Jerusalem. And a certain man said to him: Lord, are there few that are saved? And he said to them: Strive to enter in through the strait gate; for many, I say to you, will seek to enter in, and shall not be able. When once the master of the house has risen, and closed the door, and you begin to stand without, and to knock at the door, saying, Lord, Lord, open for us, and he shall answer and say to you, I know you not, whence you are; then, you will begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. And he shall say, I tell you, I know you not, whence you are; depart from me, all you workers of iniquity. There shall be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but your selves cast out. And they shall come from the east and the west, and from the north and the south, and shall recline at table in the kingdom of God. And behold, there are last that shall be first, and there arc first that shall be last. On the same day, certain Pharisees came and said to him: Depart, and get away from this place; for Herod intends to kill you. And he said to them: Go and toll that fox, Be hold, I cast out demons, and perform cures to-day and to-morrow, and the third day I finish the work. But I must continue my journey to-day and to-morrow and the day following; for it is not possible that a prophet perish out of Jerusalem. Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee: how often have I desired to gather thy children together, as a bird gathers her young under her wings, and you refused. Behold, your house is deserted; and I say to you, You shall not see me till the time come when you shall say, Blessed is he that comes in the name of the Lord.

And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had had a spirit of infirmity for eighteen years; and she was bowed together, and was not able to raise herself up at all. And when Jesus saw her, he called her to him, and said to her: Woman, you are released from your infirmity. read more.
And he laid his hands on her; and she immediately stood erect, and glorified God. But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day? And when he had said these things, all his adversaries were ashamed; and all the multitude rejoiced on account of all the glorious things that were done by him.

I am a Jew, born in Tarsus of Cilicia, yet educated in this city, at the feet of Gamaliel, and instructed according to the strict discipline of the law of our fathers, being zealous for God, as you all are this day. Verse Concepts

This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek. Verse Concepts

And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. Verse Concepts

And some of the Pharisees said to them: Why are you doing what it is not lawful to do on the sabbath days? Verse Concepts

and I surpassed in Judaism many of my own age and nation, being more exceedingly zealous for the tradition of my fathers. Verse Concepts

But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. Verse Concepts

And the Pharisees said to him: See, why are they doing on the sabbath-day what is not lawful? Verse Concepts

But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Verse Concepts

The Jews, therefore, said to him that was cured: It is the sabbath; it is not lawful for you to carry your bed. Verse Concepts

For I testify for them, that they have a zeal for God, but not according to knowledge. Verse Concepts

And behold, a man was there that had a withered hand. And they asked him, saying: Is it lawful to cure on the Sabbath-days? that they might accuse him. And he said to them: What man shall there be among you, that shall have one sheep, and if this fall into a pit on the Sabbath-day, will he not lay hold on it and lift it out? How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days. read more.
Then he said to the man: Stretch forth your hand. And he stretched it forth; and it was restored to soundness, like the other.

And he was teaching in one of the synagogues on the sabbath. And, behold, there was a woman who had had a spirit of infirmity for eighteen years; and she was bowed together, and was not able to raise herself up at all. And when Jesus saw her, he called her to him, and said to her: Woman, you are released from your infirmity. read more.
And he laid his hands on her; and she immediately stood erect, and glorified God. But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day? And when he had said these things, all his adversaries were ashamed; and all the multitude rejoiced on account of all the glorious things that were done by him.

The man departed, and told the Jews that it was Jesus that had restored him to health. And for this reason did the Jews persecute Jesus, and seek to kill him, because he had done these things on the sabbath. But Jesus answered them: My Father works till now, and I also work. read more.
For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.

And behold, there was a man before him, who had the dropsy. And Jesus answered and spoke to the lawyers and Pharisees, saying: Is it lawful to cure on the sabbath-day? But they were silent. And he took him, and healed him, and let him go. read more.
And he answered and said to them: Which of you, if his son or his ox should fall into a pit, would not immediately pull him out on the sabbath-day?

Jesus answered and said to them: I have done one work, and you are all astonished on account of this. Moses gave you circumcision, (not that it is of Moses, but of the fathers,) and you circumcise a man on the sabbath-day. If a man receives circumcision on the sabbath-day, that the law of Moses may not be broken, are you angry with me, because I have restored the entire man to health on the sabbath-day? read more.
Judge not according to appearance, but judge righteous judgment.

Then some of the Pharisees said: This man is not from God, for he keeps not the sabbath. Others said: How can a man that is a sinner do such signs? And there was a division among them? Verse Concepts

But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Verse Concepts

But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: Hypocrites, does not each one of you, on the sabbath, loose his ox or his ass from the stable, and lead him away, and give him water? And ought not this woman, who is a daughter of Abra ham, whom Satan has bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

And he departed thence, and went into their synagogue. And behold, a man was there that had a withered hand. And they asked him, saying: Is it lawful to cure on the Sabbath-days? that they might accuse him. And he said to them: What man shall there be among you, that shall have one sheep, and if this fall into a pit on the Sabbath-day, will he not lay hold on it and lift it out? read more.
How much better, then, is a man than a sheep! So it is lawful to do well on the Sabbath-days. Then he said to the man: Stretch forth your hand. And he stretched it forth; and it was restored to soundness, like the other.

And, behold, there was a woman who had had a spirit of infirmity for eighteen years; and she was bowed together, and was not able to raise herself up at all. And when Jesus saw her, he called her to him, and said to her: Woman, you are released from your infirmity. And he laid his hands on her; and she immediately stood erect, and glorified God. read more.
But the ruler of the synagogue, indignant because Jesus had performed a cure on the sabbath-day, answered and said to the multitude: There are six days in which work ought to be done; on these, therefore, come and be cured, and not on the sabbath-day. Then the Lord answered him and said: