Luke 16:8 Themes and Topics

Let no one deceive you with empty arguments, for God’s wrath is coming on the disobedient because of these things. Verse Concepts

“The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people. Verse Concepts

Jesus told them, “The sons of this age marry and are given in marriage.

Verse Concepts

We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also. Verse Concepts

Because of these, God’s wrath comes on the disobedient, Verse Concepts

He also said to the disciples: "There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, 'What is this I hear about you? Give an account of your management, because you can no longer be [my] manager.' "Then the manager said to himself, 'What should I do, since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg. read more.
I know what I'll do so that when I'm removed from management, people will welcome me into their homes.' "So he summoned each one of his master's debtors. 'How much do you owe my master?' he asked the first one. " 'A hundred measures of oil,' he said. " 'Take your invoice,' he told him, 'sit down quickly, and write 50.' "Next he asked another, 'How much do you owe?' " 'A hundred measures of wheat,' he said. " 'Take your invoice,' he told him, 'and write 80.' "The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light [in dealing] with their own people.

He also said to the disciples: "There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, 'What is this I hear about you? Give an account of your management, because you can no longer be [my] manager.' "Then the manager said to himself, 'What should I do, since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg. read more.
I know what I'll do so that when I'm removed from management, people will welcome me into their homes.' "So he summoned each one of his master's debtors. 'How much do you owe my master?' he asked the first one. " 'A hundred measures of oil,' he said. " 'Take your invoice,' he told him, 'sit down quickly, and write 50.' "Next he asked another, 'How much do you owe?' " 'A hundred measures of wheat,' he said. " 'Take your invoice,' he told him, 'and write 80.' "The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light [in dealing] with their own people. And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, they may welcome you into eternal dwellings. Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much. So if you have not been faithful with the unrighteous money, who will trust you with what is genuine? And if you have not been faithful with what belongs to someone else, who will give you what is your own? No household slave can be the slave of two masters, since either he will hate one and love the other, or he will be devoted to one and despise the other. You can't be slaves to both God and money."

He also said to the disciples: "There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, 'What is this I hear about you? Give an account of your management, because you can no longer be [my] manager.' "Then the manager said to himself, 'What should I do, since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg. read more.
I know what I'll do so that when I'm removed from management, people will welcome me into their homes.' "So he summoned each one of his master's debtors. 'How much do you owe my master?' he asked the first one. " 'A hundred measures of oil,' he said. " 'Take your invoice,' he told him, 'sit down quickly, and write 50.' "Next he asked another, 'How much do you owe?' " 'A hundred measures of wheat,' he said. " 'Take your invoice,' he told him, 'and write 80.' "The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light [in dealing] with their own people. And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, they may welcome you into eternal dwellings.

so that you may be blameless and pure, children of God who are faultless in a crooked and perverted generation, among whom you shine like stars in the world. Verse Concepts

For you were once darkness, but now you are light in the Lord. Walk as children of light— Verse Concepts

“The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people. Verse Concepts

For you were once darkness, but now you are light in the Lord. Walk as children of light— Verse Concepts

“The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people. Verse Concepts

For you are all sons of light and sons of the day. We do not belong to the night or the darkness. Verse Concepts

While you have the light, believe in the light so that you may become sons of light.” Jesus said this, then went away and hid from them. Verse Concepts

“The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light in dealing with their own people. Verse Concepts

He also said to the disciples: "There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, 'What is this I hear about you? Give an account of your management, because you can no longer be [my] manager.' "Then the manager said to himself, 'What should I do, since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg. read more.
I know what I'll do so that when I'm removed from management, people will welcome me into their homes.' "So he summoned each one of his master's debtors. 'How much do you owe my master?' he asked the first one. " 'A hundred measures of oil,' he said. " 'Take your invoice,' he told him, 'sit down quickly, and write 50.' "Next he asked another, 'How much do you owe?' " 'A hundred measures of wheat,' he said. " 'Take your invoice,' he told him, 'and write 80.' "The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light [in dealing] with their own people.

He also said to the disciples: "There was a rich man who received an accusation that his manager was squandering his possessions. So he called the manager in and asked, 'What is this I hear about you? Give an account of your management, because you can no longer be [my] manager.' "Then the manager said to himself, 'What should I do, since my master is taking the management away from me? I'm not strong enough to dig; I'm ashamed to beg. read more.
I know what I'll do so that when I'm removed from management, people will welcome me into their homes.' "So he summoned each one of his master's debtors. 'How much do you owe my master?' he asked the first one. " 'A hundred measures of oil,' he said. " 'Take your invoice,' he told him, 'sit down quickly, and write 50.' "Next he asked another, 'How much do you owe?' " 'A hundred measures of wheat,' he said. " 'Take your invoice,' he told him, 'and write 80.' "The master praised the unrighteous manager because he had acted astutely. For the sons of this age are more astute than the sons of light [in dealing] with their own people. And I tell you, make friends for yourselves by means of the unrighteous money so that when it fails, they may welcome you into eternal dwellings. Whoever is faithful in very little is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much. So if you have not been faithful with the unrighteous money, who will trust you with what is genuine? And if you have not been faithful with what belongs to someone else, who will give you what is your own?