Thematic Bible
Thematic Bible
the Blessed » Who suffer for Christ
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
Verse Concepts
Hatred » Examples of » Of the saints
Then they will deliver you up to affliction, and kill you; and you will be hated by all nations on my account.
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If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.
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Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
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I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world.
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and you will be hated by all for my name's sake.
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Wonder not, my brethren, if the world hates you.
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Jesus Christ » History of » Delivers the "sermon on the mount" (in galilee)
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. read more.
Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
Persecution » Those that are persecuted for the sake of Christ
Blessed are they that are persecuted on account of righteousness; for theirs is the kingdom of heaven. Blessed are you, when they shall reproach you, and persecute you, and say every evil thing against you, falsely, on my account. Rejoice, and leap for joy; for great is your reward in heaven: for so did they persecute the prophets who were before you.
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets.
Persecution » Blessedness of enduring, for Christ's sake
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
Verse Concepts
Blessed are they that are persecuted on account of righteousness; for theirs is the kingdom of heaven.
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Reproach » Suffered
If you are reproached on account of Christ, happy are you: for the glorious Spirit of God rests upon you. On their part he is reviled, but on your part he is glorified:
Verse Concepts
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
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esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward.
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for to this end we both labor, and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.
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partly, while you became a public spectacle, by reproaches and afflictions: partly, while you became partakers with those who were so treated.
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Therefore, let us go forth to him without the camp, bearing his reproach.
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Reviling and reproaching » Blessedness of enduring, for Christ's sake
Blessed are you, when they shall reproach you, and persecute you, and say every evil thing against you, falsely, on my account.
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Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
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Reviling and reproaching » Saints » Endure for Christ's sake
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
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Saints » Death of » Hated
Then they will deliver you up to affliction, and kill you; and you will be hated by all nations on my account.
Verse Concepts
If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.
Verse Concepts
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
Verse Concepts
I have given them thy word; and the world has hated them, because they are not of the world, even as I am not of the world.
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and you will be hated by all for my name's sake.
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Wonder not, my brethren, if the world hates you.
Verse Concepts
Sermon » Of jesus, "on the plain,"
And he came down with them, and stood in a plain; and with him stood a multitude of his disciples, and a great number of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who had come to hear him, and to be healed of their diseases, and those who were oppressed by evil spirits; and they were cured. And the whole multitude sought to touch him: for power went forth from him, and healed them all. read more.
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
And he lifted up his eyes on his disciples, and said: Blessed are you that are poor, for yours is the kingdom of God. Blessed are you that hunger now, for you shall be satisfied. Blessed are you that weep now, for you shall laugh. Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets. But alas for you that are rich! for you have received your consolation. Alas for you that are full! for you shall be hungry. Alas for you that laugh now! for you shall mourn and weep. Alas for you, when men shall speak well of you! for so did their fathers to the false prophets. But I say to you that hear: Love your enemies; do good to them that hate you; bless them that curse you; pray for them that abuse you. To him that strikes you on one cheek, offer also the other; and from him that takes away your mantle, withhold not your coat. Give to every one that asks of you; and of him that takes away your goods, ask them not again. And as you would that men should do to you, do you also in like manner to them. And if you love them that love you, what thanks have you? for even sinners love those who love them. And if you do good to them that do good to you, what thanks have you? for even sinners do the same. And if you lend to them from whom you hope to receive, what thanks have you? for even sinners lend to sinners, that they may receive the same. But love your enemies, and do good, and lend, hoping for nothing in return; and your reward shall be great, and you shall be sons of the Most High: for he is kind to the unthankful and the evil. Be you, therefore, merciful, as your Father also is merciful. Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit? The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye. For a good tree does not produce unsound fruit; nor does an unsound tree produce good fruit. For every tree is known by its own fruit. For figs are not gathered from thorns, nor are grapes gathered from brambles. The good man, out of the good treasury of his heart, brings forth that which is good; and the evil man, out of the evil treasury of his heart, brings forth that which is evil. For out of the abundance of his heart his mouth speaks. But why call me Lord, Lord, and do not the things which I command? Every one that comes to me, and hears my words, and does them, I will show you to whom he is like. He is like a man that, when building a house, digged deep, and laid the foundation on the rock. And when a flood arose, the torrent dashed against that house, and it was not able to shake it, for it was founded on the rock. But he that hears, and does not, is like a man that built a house upon the earth, without a foundation, against which the torrent dashed with violence, and immediately it fell, and the ruin of that house was great.
Suffering for righteousness' sake » For Christ's sake some trials believers may be called upon to endure » Reproach suffered
If you are reproached on account of Christ, happy are you: for the glorious Spirit of God rests upon you. On their part he is reviled, but on your part he is glorified:
Verse Concepts
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man.
Verse Concepts
esteeming the reproach on account of the Christ as greater riches than the treasures of Egypt: for he earnestly looked to the reward.
Verse Concepts
for to this end we both labor, and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.
Verse Concepts
partly, while you became a public spectacle, by reproaches and afflictions: partly, while you became partakers with those who were so treated.
Verse Concepts
Therefore, let us go forth to him without the camp, bearing his reproach.
Verse Concepts
Wicked people » Hate the righteous
Blessed are you, when they shall reproach you, and persecute you, and say every evil thing against you, falsely, on my account. Rejoice, and leap for joy; for great is your reward in heaven: for so did they persecute the prophets who were before you.
Blessed are you when men shall hate you, and shall withdraw themselves from you, and reproach you, and cast out your name as evil, on account of the Son of man. Rejoice in that day, and leap for joy; for behold, your reward is great in heaven: for so did their fathers to the prophets.