Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
Then Peter and the apostles replied, We must obey God rather than men. The God of our forefathers raised up Jesus, Whom you killed by hanging Him on a tree (cross). God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins. read more.
And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him.
And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him.
[So] they summoned them and imperatively instructed them not to converse in any way or teach at all in or about the name of Jesus. But Peter and John replied to them, Whether it is right in the sight of God to listen to you and obey you rather than God, you must decide (judge). But we [ourselves] cannot help telling what we have seen and heard.
Then the priests and the prophets said to the princes and to all the people, This man is deserving of death, for he has prophesied against this city, as you have heard with your own ears. Then Jeremiah said to all the princes and to all the people: The Lord sent me to prophesy against this house and against this city all the words that you have heard. Therefore now amend your ways and your doings and obey the voice of the Lord your God; then the Lord will relent and reverse the decision concerning the evil which He has pronounced against you. read more.
As for me, behold, I am in your hands; do with me as seems good and suitable to you. But know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and upon its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing. Then said the princes and all the people to the priests and to the prophets: This man is not deserving of death, for he has spoken to us in the name of the Lord our God.
As for me, behold, I am in your hands; do with me as seems good and suitable to you. But know for certain that if you put me to death, you will bring innocent blood upon yourselves and upon this city and upon its inhabitants, for in truth the Lord has sent me to you to speak all these words in your hearing. Then said the princes and all the people to the priests and to the prophets: This man is not deserving of death, for he has spoken to us in the name of the Lord our God.
And the chief priests kept accusing Him of many things. And Pilate again asked Him, Have You no answer to make? See how many charges they are bringing against You! But Jesus made no further answer at all, so that Pilate wondered and marveled.
Then Peter, [because he was] filled with [and controlled by] the Holy Spirit, said to them, Rulers of the people and members of the council (the Sanhedrin), If we are being put on trial [here] today and examined concerning a good deed done to benefit a feeble (helpless) cripple, by what means this man has been restored to health, Let it be known and understood by all of you, and by the whole house of Israel, that in the name and through the power and authority of Jesus Christ of Nazareth, Whom you crucified, [but] Whom God raised from the dead, in Him and by means of Him this man is standing here before you well and sound in body. read more.
This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.
This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone]. And there is salvation in and through no one else, for there is no other name under heaven given among men by and in which we must be saved.
And the high priest asked [Stephen], Are these charges true? And he answered, Brethren and fathers, listen to me! The God of glory appeared to our forefather Abraham when he was still in Mesopotamia, before he [went to] live in Haran, And He said to him, Leave your own country and your relatives and come into the land (region) that I will point out to you. read more.
So then he went forth from the land of the Chaldeans and settled in Haran. And from there, after his father died, [God] transferred him to this country in which you are now dwelling. Yet He gave him no inheritable property in it, [no] not even enough ground to set his foot on; but He promised that He would give it to Him for a permanent possession and to his descendants after him, even though [as yet] he had no child. And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years. But I will judge the nation to whom they will be slaves, said God, and after that they will escape and come forth and worship Me in this [very] place. And [God] made with Abraham a covenant (an agreement to be religiously observed) of which circumcision was the seal. And under these circumstances [Abraham] became the father of Isaac and circumcised him on the eighth day; and Isaac [did so] when he became the father of Jacob, and Jacob [when each of his sons was born], the twelve patriarchs. And the patriarchs [Jacob's sons], boiling with envy and hatred and anger, sold Joseph into slavery in Egypt; but God was with him, And delivered him from all his distressing afflictions and won him goodwill and favor and wisdom and understanding in the sight of Pharaoh, king of Egypt, who made him governor over Egypt and all his house. Then there came a famine over all of Egypt and Canaan, with great distress, and our forefathers could find no fodder [for the cattle] or vegetable sustenance [for their households]. But when Jacob heard that there was grain in Egypt, he sent forth our forefathers [to go there on their] first trip. And on their second visit Joseph revealed himself to his brothers, and the family of Joseph became known to Pharaoh and his origin and race. And Joseph sent an invitation calling to himself Jacob his father and all his kindred, seventy-five persons in all. And Jacob went down into Egypt, where he himself died, as did [also] our forefathers; And their bodies [Jacob's and Joseph's] were taken back to Shechem and laid in the tomb which Abraham had purchased for a sum of [silver] money from the sons of Hamor in Shechem. But as the time for the fulfillment of the promise drew near which God had made to Abraham, the [Hebrew] people increased and multiplied in Egypt, Until [the time when] there arose over Egypt another and a different king who did not know Joseph [neither knowing his history and services nor recognizing his merits]. He dealt treacherously with and defrauded our race; he abused and oppressed our forefathers, forcing them to expose their babies so that they might not be kept alive. At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house; Then when he was exposed [to perish], the daughter of Pharaoh rescued him and took him and reared him as her own son. So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds. And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [ to help them and to care for them]. And on seeing one of them being unjustly treated, he defended the oppressed man and avenged him by striking down the Egyptian and slaying [him]. He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand. Then on the next day he suddenly appeared to some who were quarreling and fighting among themselves, and he urged them to make peace and become reconciled, saying, Men, you are brethren; why do you abuse and wrong one another? Whereupon the man who was abusing his neighbor pushed [Moses] aside, saying, Who appointed you a ruler (umpire) and a judge over us? Do you intend to slay me as you slew the Egyptian yesterday? At that reply Moses sought safety by flight and he was an exile and an alien in the country of Midian, where he became the father of two sons. And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush. When Moses saw it, he was astonished and marveled at the sight; but when he went close to investigate, there came to him the voice of the Lord, saying, I am the God of your forefathers, the God of Abraham and of Isaac and of Jacob. And Moses trembled and was so terrified that he did not venture to look. Then the Lord said to him, Remove the sandals from your feet, for the place where you are standing is holy ground and worthy of veneration. Because I have most assuredly seen the abuse and oppression of My people in Egypt and have heard their sighing and groaning, I have come down to rescue them. So, now come! I will send you back to Egypt [as My messenger]. It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush. He it was who led them forth, having worked wonders and signs in Egypt and at the Red Sea and during the forty years in the wilderness (desert). It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up. This is he who in the assembly in the wilderness (desert) was the go-between for the Angel who spoke to him on Mount Sinai and our forefathers, and he received living oracles (words that still live) to be handed down to us. [And yet] our forefathers determined not to be subject to him [refusing to listen to or obey him]; but thrusting him aside they rejected him, and in their hearts yearned for and turned back to Egypt. And they said to Aaron, Make us gods who shall [be our leaders and] go before us; as for this Moses who led us forth from the land of Egypt -- "we have no knowledge of what has happened to him. And they [even] made a calf in those days, and offered sacrifice to the idol and made merry and exulted in the work of their [own] hands. But God turned [away from them] and delivered them up to worship and serve the host (stars) of heaven, as it is written in the book of the prophets: Did you [really] offer to Me slain beasts and sacrifices for forty years in the wilderness (desert), O house of Israel? [No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon. Our forefathers had the tent (tabernacle) of witness in the wilderness, even as He Who directed Moses to make it had ordered, according to the pattern and model he had seen. Our forefathers in turn brought it [this tent of witness] in [with them into the land] with Joshua when they dispossessed the nations which God drove out before the face of our forefathers. [So it remained here] until the time of David, Who found grace (favor and spiritual blessing) in the sight of God and prayed that he might be allowed to find a dwelling place for the God of Jacob. But it was Solomon who built a house for Him. However, the Most High does not dwell in houses and temples made with hands; as the prophet says, Heaven [is] My throne, and earth the footstool for My feet. What [kind of] house can you build for Me, says the Lord, or what is the place in which I can rest? Was it not My hand that made all these things? You stubborn and stiff-necked people, still heathen and uncircumcised in heart and ears, you are always actively resisting the Holy Spirit. As your forefathers [were], so you [are and so you do]! Which of the prophets did your forefathers not persecute? And they slew those who proclaimed beforehand the coming of the Righteous One, Whom you now have betrayed and murdered -- " You who received the Law as it was ordained and set in order and delivered by angels, and [yet] you did not obey it! Now upon hearing these things, they [the Jews] were cut to the heart and infuriated, and they ground their teeth against [Stephen]. But he, full of the Holy Spirit and controlled by Him, gazed into heaven and saw the glory (the splendor and majesty) of God, and Jesus standing at God's right hand; And he said, Look! I see the heavens opened, and the Son of man standing at God's right hand!
So then he went forth from the land of the Chaldeans and settled in Haran. And from there, after his father died, [God] transferred him to this country in which you are now dwelling. Yet He gave him no inheritable property in it, [no] not even enough ground to set his foot on; but He promised that He would give it to Him for a permanent possession and to his descendants after him, even though [as yet] he had no child. And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years. But I will judge the nation to whom they will be slaves, said God, and after that they will escape and come forth and worship Me in this [very] place. And [God] made with Abraham a covenant (an agreement to be religiously observed) of which circumcision was the seal. And under these circumstances [Abraham] became the father of Isaac and circumcised him on the eighth day; and Isaac [did so] when he became the father of Jacob, and Jacob [when each of his sons was born], the twelve patriarchs. And the patriarchs [Jacob's sons], boiling with envy and hatred and anger, sold Joseph into slavery in Egypt; but God was with him, And delivered him from all his distressing afflictions and won him goodwill and favor and wisdom and understanding in the sight of Pharaoh, king of Egypt, who made him governor over Egypt and all his house. Then there came a famine over all of Egypt and Canaan, with great distress, and our forefathers could find no fodder [for the cattle] or vegetable sustenance [for their households]. But when Jacob heard that there was grain in Egypt, he sent forth our forefathers [to go there on their] first trip. And on their second visit Joseph revealed himself to his brothers, and the family of Joseph became known to Pharaoh and his origin and race. And Joseph sent an invitation calling to himself Jacob his father and all his kindred, seventy-five persons in all. And Jacob went down into Egypt, where he himself died, as did [also] our forefathers; And their bodies [Jacob's and Joseph's] were taken back to Shechem and laid in the tomb which Abraham had purchased for a sum of [silver] money from the sons of Hamor in Shechem. But as the time for the fulfillment of the promise drew near which God had made to Abraham, the [Hebrew] people increased and multiplied in Egypt, Until [the time when] there arose over Egypt another and a different king who did not know Joseph [neither knowing his history and services nor recognizing his merits]. He dealt treacherously with and defrauded our race; he abused and oppressed our forefathers, forcing them to expose their babies so that they might not be kept alive. At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house; Then when he was exposed [to perish], the daughter of Pharaoh rescued him and took him and reared him as her own son. So Moses was educated in all the wisdom and culture of the Egyptians, and he was mighty (powerful) in his speech and deeds. And when he was in his fortieth year, it came into his heart to visit his kinsmen the children of Israel [ to help them and to care for them]. And on seeing one of them being unjustly treated, he defended the oppressed man and avenged him by striking down the Egyptian and slaying [him]. He expected his brethren to understand that God was granting them deliverance by his hand [taking it for granted that they would accept him]; but they did not understand. Then on the next day he suddenly appeared to some who were quarreling and fighting among themselves, and he urged them to make peace and become reconciled, saying, Men, you are brethren; why do you abuse and wrong one another? Whereupon the man who was abusing his neighbor pushed [Moses] aside, saying, Who appointed you a ruler (umpire) and a judge over us? Do you intend to slay me as you slew the Egyptian yesterday? At that reply Moses sought safety by flight and he was an exile and an alien in the country of Midian, where he became the father of two sons. And when forty years had gone by, there appeared to him in the wilderness (desert) of Mount Sinai an angel, in the flame of a burning bramblebush. When Moses saw it, he was astonished and marveled at the sight; but when he went close to investigate, there came to him the voice of the Lord, saying, I am the God of your forefathers, the God of Abraham and of Isaac and of Jacob. And Moses trembled and was so terrified that he did not venture to look. Then the Lord said to him, Remove the sandals from your feet, for the place where you are standing is holy ground and worthy of veneration. Because I have most assuredly seen the abuse and oppression of My people in Egypt and have heard their sighing and groaning, I have come down to rescue them. So, now come! I will send you back to Egypt [as My messenger]. It was this very Moses whom they had denied (disowned and rejected), saying, Who made you our ruler (referee) and judge? whom God sent to be a ruler and deliverer and redeemer, by and with the [protecting and helping] hand of the Angel that appeared to him in the bramblebush. He it was who led them forth, having worked wonders and signs in Egypt and at the Red Sea and during the forty years in the wilderness (desert). It was this [very] Moses who said to the children of Israel, God will raise up for you a Prophet from among your brethren as He raised me up. This is he who in the assembly in the wilderness (desert) was the go-between for the Angel who spoke to him on Mount Sinai and our forefathers, and he received living oracles (words that still live) to be handed down to us. [And yet] our forefathers determined not to be subject to him [refusing to listen to or obey him]; but thrusting him aside they rejected him, and in their hearts yearned for and turned back to Egypt. And they said to Aaron, Make us gods who shall [be our leaders and] go before us; as for this Moses who led us forth from the land of Egypt -- "we have no knowledge of what has happened to him. And they [even] made a calf in those days, and offered sacrifice to the idol and made merry and exulted in the work of their [own] hands. But God turned [away from them] and delivered them up to worship and serve the host (stars) of heaven, as it is written in the book of the prophets: Did you [really] offer to Me slain beasts and sacrifices for forty years in the wilderness (desert), O house of Israel? [No!] You took up the tent (the portable temple) of Moloch and carried it [with you], and the star of the god Rephan, the images which you [yourselves] made that you might worship them; and I will remove you [carrying you away into exile] beyond Babylon. Our forefathers had the tent (tabernacle) of witness in the wilderness, even as He Who directed Moses to make it had ordered, according to the pattern and model he had seen. Our forefathers in turn brought it [this tent of witness] in [with them into the land] with Joshua when they dispossessed the nations which God drove out before the face of our forefathers. [So it remained here] until the time of David, Who found grace (favor and spiritual blessing) in the sight of God and prayed that he might be allowed to find a dwelling place for the God of Jacob. But it was Solomon who built a house for Him. However, the Most High does not dwell in houses and temples made with hands; as the prophet says, Heaven [is] My throne, and earth the footstool for My feet. What [kind of] house can you build for Me, says the Lord, or what is the place in which I can rest? Was it not My hand that made all these things? You stubborn and stiff-necked people, still heathen and uncircumcised in heart and ears, you are always actively resisting the Holy Spirit. As your forefathers [were], so you [are and so you do]! Which of the prophets did your forefathers not persecute? And they slew those who proclaimed beforehand the coming of the Righteous One, Whom you now have betrayed and murdered -- " You who received the Law as it was ordained and set in order and delivered by angels, and [yet] you did not obey it! Now upon hearing these things, they [the Jews] were cut to the heart and infuriated, and they ground their teeth against [Stephen]. But he, full of the Holy Spirit and controlled by Him, gazed into heaven and saw the glory (the splendor and majesty) of God, and Jesus standing at God's right hand; And he said, Look! I see the heavens opened, and the Son of man standing at God's right hand!
Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [ as a citizen, a true and loyal Jew]. At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck? read more.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged. So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged. So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
When it was morning, all the chief priests and the elders of the people held a consultation against Jesus to put Him to death; And they bound Him and led Him away and handed Him over to Pilate the governor.
Now Jesus stood before the governor [Pilate], and the governor asked Him, Are you the King of the Jews? Jesus said to him, You have stated [the fact]. But when the charges were made against Him by the chief priests and elders, He made no answer. Then Pilate said to Him, Do You not hear how many and how serious are the things they are testifying against You? read more.
But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
And immediately when it was morning, the chief priests, with the elders and scribes and the whole council, held a consultation; and when they had bound Jesus, they took Him away [ violently] and handed Him over to Pilate. And Pilate inquired of Him, Are You the King of the Jews? And He replied, It is as you say. And the chief priests kept accusing Him of many things. read more.
And Pilate again asked Him, Have You no answer to make? See how many charges they are bringing against You! But Jesus made no further answer at all, so that Pilate wondered and marveled.
And Pilate again asked Him, Have You no answer to make? See how many charges they are bringing against You! But Jesus made no further answer at all, so that Pilate wondered and marveled.
Then the whole assembly of them got up and conducted [Jesus] before Pilate. And they began to accuse Him, asserting, We found this Man perverting (misleading, corrupting, and turning away) our nation and forbidding to pay tribute to Caesar, saying that He Himself is Christ (the Messiah, the Anointed One), a King! So Pilate asked Him, Are You the King of the Jews? And He answered him, [ It is just as] you say. [I Am.] read more.
And Pilate said to the chief priests and the throngs, I find no guilt or crime in this Man. But they were urgent and emphatic, saying, He stirs up and excites the people, teaching throughout all Judea -- "from Galilee, where He began, even to this place.
And Pilate said to the chief priests and the throngs, I find no guilt or crime in this Man. But they were urgent and emphatic, saying, He stirs up and excites the people, teaching throughout all Judea -- "from Galilee, where He began, even to this place.
Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper]. So Pilate went out to them and said, What accusation do you bring against this Man? They retorted, If He were not an evildoer (criminal), we would not have handed Him over to you. read more.
Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death. This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die. So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews? Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me? Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done? Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source]. Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice. Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him.
Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death. This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die. So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews? Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me? Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done? Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source]. Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice. Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him.
Self-defense » Accused persons heard in
“Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?”
And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage. As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship; And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd. read more.
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Now Jesus stood before the governor [Pilate], and the governor asked Him, Are you the King of the Jews? Jesus said to him, You have stated [the fact]. But when the charges were made against Him by the chief priests and elders, He made no answer. Then Pilate said to Him, Do You not hear how many and how serious are the things they are testifying against You? read more.
But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
So Pilate asked Him, “Are You the King of the Jews?” And He answered him, “It is just as you say.”
And Pilate inquired of Him, Are You the King of the Jews? And He replied, It is as you say. And the chief priests kept accusing Him of many things. And Pilate again asked Him, Have You no answer to make? See how many charges they are bringing against You! read more.
But Jesus made no further answer at all, so that Pilate wondered and marveled.
But Jesus made no further answer at all, so that Pilate wondered and marveled.
Now when they heard this they were stung (cut) to the heart, and they said to Peter and the rest of the apostles (special messengers), Brethren, what shall we do? And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself. read more.
And [Peter] solemnly and earnestly witnessed (testified) and admonished (exhorted) with much more continuous speaking and warned (reproved, advised, encouraged) them, saying, Be saved from this crooked (perverse, wicked, unjust) generation.
And [Peter] solemnly and earnestly witnessed (testified) and admonished (exhorted) with much more continuous speaking and warned (reproved, advised, encouraged) them, saying, Be saved from this crooked (perverse, wicked, unjust) generation.