Thematic Bible
Thematic Bible
Christ » Expected » Expounds the word
He answered, "The one who sowed the good seed is the Son of Man.
Verse Concepts
So also you, when you see all these things, know that he is near, right at the door.
Verse Concepts
He did not speak to them without a parable. But privately he explained everything to his own disciples.
Verse Concepts
"Now the parable means this: The seed is the word of God.
Verse Concepts
Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures.
Verse Concepts
Divine Teacher » Words of Christ » Enlightening » Christ expounds the scriptures
He answered, "The one who sowed the good seed is the Son of Man.
Verse Concepts
So also you, when you see all these things, know that he is near, right at the door.
Verse Concepts
He did not speak to them without a parable. But privately he explained everything to his own disciples.
Verse Concepts
"Now the parable means this: The seed is the word of God.
Verse Concepts
Then beginning with Moses and all the prophets, he interpreted to them the things written about himself in all the scriptures.
Verse Concepts
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
He presented them with another parable: "The kingdom of heaven is like a person who sowed good seed in his field. But while everyone was sleeping, an enemy came and sowed weeds among the wheat and went away. When the plants sprouted and bore grain, then the weeds also appeared. read more.
So the slaves of the owner came and said to him, 'Sir, didn't you sow good seed in your field? Then where did the weeds come from?' He said, 'An enemy has done this.' So the slaves replied, 'Do you want us to go and gather them?' But he said, 'No, since in gathering the weeds you may uproot the wheat with them. Let both grow together until the harvest. At harvest time I will tell the reapers, "First collect the weeds and tie them in bundles to be burned, but then gather the wheat into my barn."'" He gave them another parable: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. This fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will announce what has been hidden from the foundation of the world." Then he left the crowds and went into the house. And his disciples came to him saying, "Explain to us the parable of the weeds in the field." He answered, "The one who sowed the good seed is the Son of Man. The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. As the weeds are collected and burned with fire, so it will be at the end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen! "The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. When he found a pearl of great value, he went out and sold everything he had and bought it. "Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish. When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away. It will be this way at the end of the age. Angels will come and separate the evil from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. "Have you understood all these things?" They replied, "Yes." Then he said to them, "Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old." Now when Jesus finished these parables, he moved on from there.
So the slaves of the owner came and said to him, 'Sir, didn't you sow good seed in your field? Then where did the weeds come from?' He said, 'An enemy has done this.' So the slaves replied, 'Do you want us to go and gather them?' But he said, 'No, since in gathering the weeds you may uproot the wheat with them. Let both grow together until the harvest. At harvest time I will tell the reapers, "First collect the weeds and tie them in bundles to be burned, but then gather the wheat into my barn."'" He gave them another parable: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. This fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will announce what has been hidden from the foundation of the world." Then he left the crowds and went into the house. And his disciples came to him saying, "Explain to us the parable of the weeds in the field." He answered, "The one who sowed the good seed is the Son of Man. The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. As the weeds are collected and burned with fire, so it will be at the end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen! "The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. When he found a pearl of great value, he went out and sold everything he had and bought it. "Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish. When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away. It will be this way at the end of the age. Angels will come and separate the evil from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. "Have you understood all these things?" They replied, "Yes." Then he said to them, "Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old." Now when Jesus finished these parables, he moved on from there.
He also said, "The kingdom of God is like someone who spreads seed on the ground. He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. read more.
And when the grain is ripe, he sends in the sickle because the harvest has come." He also asked, "To what can we compare the kingdom of God, or what parable can we use to present it? It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground -- when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade." So with many parables like these, he spoke the word to them, as they were able to hear. He did not speak to them without a parable. But privately he explained everything to his own disciples.
And when the grain is ripe, he sends in the sickle because the harvest has come." He also asked, "To what can we compare the kingdom of God, or what parable can we use to present it? It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground -- when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade." So with many parables like these, he spoke the word to them, as they were able to hear. He did not speak to them without a parable. But privately he explained everything to his own disciples.
Kingdom of God » What the kingdom of God is likened to
While the people were listening to these things, Jesus proceeded to tell a parable, because he was near to Jerusalem, and because they thought that the kingdom of God was going to appear immediately. Therefore he said, "A nobleman went to a distant country to receive for himself a kingdom and then return. And he summoned ten of his slaves, gave them ten minas, and said to them, 'Do business with these until I come back.' read more.
But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!' When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"
But his citizens hated him and sent a delegation after him, saying, 'We do not want this man to be king over us!' When he returned after receiving the kingdom, he summoned these slaves to whom he had given the money. He wanted to know how much they had earned by trading. So the first one came before him and said, 'Sir, your mina has made ten minas more.' And the king said to him, 'Well done, good slave! Because you have been faithful in a very small matter, you will have authority over ten cities.' Then the second one came and said, 'Sir, your mina has made five minas.' So the king said to him, 'And you are to be over five cities.' Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth. For I was afraid of you, because you are a severe man. You withdraw what you did not deposit and reap what you did not sow.' The king said to him, 'I will judge you by your own words, you wicked slave! So you knew, did you, that I was a severe man, withdrawing what I didn't deposit and reaping what I didn't sow? Why then didn't you put my money in the bank, so that when I returned I could have collected it with interest?' And he said to his attendants, 'Take the mina from him, and give it to the one who has ten.' But they said to him, 'Sir, he has ten minas already!' I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away. But as for these enemies of mine who did not want me to be their king, bring them here and slaughter them in front of me!'"
"For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. And after agreeing with the workers for the standard wage, he sent them into his vineyard. When it was about nine o'clock in the morning, he went out again and saw others standing around in the marketplace without work. read more.
He said to them, 'You go into the vineyard too, and I will give you whatever is right.' So they went. When he went out again about noon and three o'clock that afternoon, he did the same thing. And about five o'clock that afternoon he went out and found others standing around, and said to them, 'Why are you standing here all day without work?' They said to him, 'Because no one hired us.' He said to them, 'You go and work in the vineyard too.' When it was evening the owner of the vineyard said to his manager, 'Call the workers and give the pay starting with the last hired until the first.' When those hired about five o'clock came, each received a full day's pay. And when those hired first came, they thought they would receive more. But each one also received the standard wage. When they received it, they began to complain against the landowner, saying, 'These last fellows worked one hour, and you have made them equal to us who bore the hardship and burning heat of the day.' And the landowner replied to one of them, 'Friend, I am not treating you unfairly. Didn't you agree with me to work for the standard wage? Take what is yours and go. I want to give to this last man the same as I gave to you. Am I not permitted to do what I want with what belongs to me? Or are you envious because I am generous?' So the last will be first, and the first last."
He said to them, 'You go into the vineyard too, and I will give you whatever is right.' So they went. When he went out again about noon and three o'clock that afternoon, he did the same thing. And about five o'clock that afternoon he went out and found others standing around, and said to them, 'Why are you standing here all day without work?' They said to him, 'Because no one hired us.' He said to them, 'You go and work in the vineyard too.' When it was evening the owner of the vineyard said to his manager, 'Call the workers and give the pay starting with the last hired until the first.' When those hired about five o'clock came, each received a full day's pay. And when those hired first came, they thought they would receive more. But each one also received the standard wage. When they received it, they began to complain against the landowner, saying, 'These last fellows worked one hour, and you have made them equal to us who bore the hardship and burning heat of the day.' And the landowner replied to one of them, 'Friend, I am not treating you unfairly. Didn't you agree with me to work for the standard wage? Take what is yours and go. I want to give to this last man the same as I gave to you. Am I not permitted to do what I want with what belongs to me? Or are you envious because I am generous?' So the last will be first, and the first last."
He presented them with another parable: "The kingdom of heaven is like a person who sowed good seed in his field. But while everyone was sleeping, an enemy came and sowed weeds among the wheat and went away. When the plants sprouted and bore grain, then the weeds also appeared. read more.
So the slaves of the owner came and said to him, 'Sir, didn't you sow good seed in your field? Then where did the weeds come from?' He said, 'An enemy has done this.' So the slaves replied, 'Do you want us to go and gather them?' But he said, 'No, since in gathering the weeds you may uproot the wheat with them. Let both grow together until the harvest. At harvest time I will tell the reapers, "First collect the weeds and tie them in bundles to be burned, but then gather the wheat into my barn."'" He gave them another parable: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. This fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will announce what has been hidden from the foundation of the world." Then he left the crowds and went into the house. And his disciples came to him saying, "Explain to us the parable of the weeds in the field." He answered, "The one who sowed the good seed is the Son of Man. The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. As the weeds are collected and burned with fire, so it will be at the end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen! "The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. When he found a pearl of great value, he went out and sold everything he had and bought it. "Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish. When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away. It will be this way at the end of the age. Angels will come and separate the evil from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. "Have you understood all these things?" They replied, "Yes." Then he said to them, "Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old."
So the slaves of the owner came and said to him, 'Sir, didn't you sow good seed in your field? Then where did the weeds come from?' He said, 'An enemy has done this.' So the slaves replied, 'Do you want us to go and gather them?' But he said, 'No, since in gathering the weeds you may uproot the wheat with them. Let both grow together until the harvest. At harvest time I will tell the reapers, "First collect the weeds and tie them in bundles to be burned, but then gather the wheat into my barn."'" He gave them another parable: "The kingdom of heaven is like a mustard seed that a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches." He told them another parable: "The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen." Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. This fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will announce what has been hidden from the foundation of the world." Then he left the crowds and went into the house. And his disciples came to him saying, "Explain to us the parable of the weeds in the field." He answered, "The one who sowed the good seed is the Son of Man. The field is the world and the good seed are the people of the kingdom. The weeds are the people of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. As the weeds are collected and burned with fire, so it will be at the end of the age. The Son of Man will send his angels, and they will gather from his kingdom everything that causes sin as well as all lawbreakers. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen! "The kingdom of heaven is like a treasure, hidden in a field, that a person found and hid. Then because of joy he went and sold all that he had and bought that field. "Again, the kingdom of heaven is like a merchant searching for fine pearls. When he found a pearl of great value, he went out and sold everything he had and bought it. "Again, the kingdom of heaven is like a net that was cast into the sea that caught all kinds of fish. When it was full, they pulled it ashore, sat down, and put the good fish into containers and threw the bad away. It will be this way at the end of the age. Angels will come and separate the evil from the righteous and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. "Have you understood all these things?" They replied, "Yes." Then he said to them, "Therefore every expert in the law who has been trained for the kingdom of heaven is like the owner of a house who brings out of his treasure what is new and old."
"For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves. As he began settling his accounts, a man who owed ten thousand talents was brought to him. Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made. read more.
Then the slave threw himself to the ground before him, saying, 'Be patient with me, and I will repay you everything.' The lord had compassion on that slave and released him, and forgave him the debt. After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. So he grabbed him by the throat and started to choke him, saying, 'Pay back what you owe me!' Then his fellow slave threw himself down and begged him, 'Be patient with me, and I will repay you.' But he refused. Instead, he went out and threw him in prison until he repaid the debt. When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. Then his lord called the first slave and said to him, 'Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?' And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed. So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart."
Then the slave threw himself to the ground before him, saying, 'Be patient with me, and I will repay you everything.' The lord had compassion on that slave and released him, and forgave him the debt. After he went out, that same slave found one of his fellow slaves who owed him one hundred silver coins. So he grabbed him by the throat and started to choke him, saying, 'Pay back what you owe me!' Then his fellow slave threw himself down and begged him, 'Be patient with me, and I will repay you.' But he refused. Instead, he went out and threw him in prison until he repaid the debt. When his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. Then his lord called the first slave and said to him, 'Evil slave! I forgave you all that debt because you begged me! Should you not have shown mercy to your fellow slave, just as I showed it to you?' And in anger his lord turned him over to the prison guards to torture him until he repaid all he owed. So also my heavenly Father will do to you, if each of you does not forgive your brother from your heart."
When one of those at the meal with Jesus heard this, he said to him, "Blessed is everyone who will feast in the kingdom of God!" But Jesus said to him, "A man once gave a great banquet and invited many guests. At the time for the banquet he sent his slave to tell those who had been invited, 'Come, because everything is now ready.' read more.
But one after another they all began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please excuse me.' Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"
But one after another they all began to make excuses. The first said to him, 'I have bought a field, and I must go out and see it. Please excuse me.' Another said, 'I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.' Another said, 'I just got married, and I cannot come.' So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, 'Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.' Then the slave said, 'Sir, what you instructed has been done, and there is still room.' So the master said to his slave, 'Go out to the highways and country roads and urge people to come in, so that my house will be filled. For I tell you, not one of those individuals who were invited will taste my banquet!'"
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of the virgins were foolish, and five were wise. When the foolish ones took their lamps, they did not take extra olive oil with them. read more.
But the wise ones took flasks of olive oil with their lamps. When the bridegroom was delayed a long time, they all became drowsy and fell asleep. But at midnight there was a shout, 'Look, the bridegroom is here! Come out to meet him.' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, because our lamps are going out.' No,' they replied. 'There won't be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.' But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then the door was shut. Later, the other virgins came too, saying, 'Lord, lord! Let us in!' But he replied, 'I tell you the truth, I do not know you!' Therefore stay alert, because you do not know the day or the hour. "For it is like a man going on a journey, who summoned his slaves and entrusted his property to them. To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey. The one who had received five talents went off right away and put his money to work and gained five more. In the same way, the one who had two gained two more. But the one who had received one talent went out and dug a hole in the ground and hid his master's money in it. After a long time, the master of those slaves came and settled his accounts with them. The one who had received the five talents came and brought five more, saying, 'Sir, you entrusted me with five talents. See, I have gained five more.' His master answered, 'Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.' The one with the two talents also came and said, 'Sir, you entrusted two talents to me. See, I have gained two more.' His master answered, 'Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.' Then the one who had received the one talent came and said, 'Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, so I was afraid, and I went and hid your talent in the ground. See, you have what is yours.' But his master answered, 'Evil and lazy slave! So you knew that I harvest where I didn't sow and gather where I didn't scatter? Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest! Therefore take the talent from him and give it to the one who has ten. For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him. And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth.'
But the wise ones took flasks of olive oil with their lamps. When the bridegroom was delayed a long time, they all became drowsy and fell asleep. But at midnight there was a shout, 'Look, the bridegroom is here! Come out to meet him.' Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, because our lamps are going out.' No,' they replied. 'There won't be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.' But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then the door was shut. Later, the other virgins came too, saying, 'Lord, lord! Let us in!' But he replied, 'I tell you the truth, I do not know you!' Therefore stay alert, because you do not know the day or the hour. "For it is like a man going on a journey, who summoned his slaves and entrusted his property to them. To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey. The one who had received five talents went off right away and put his money to work and gained five more. In the same way, the one who had two gained two more. But the one who had received one talent went out and dug a hole in the ground and hid his master's money in it. After a long time, the master of those slaves came and settled his accounts with them. The one who had received the five talents came and brought five more, saying, 'Sir, you entrusted me with five talents. See, I have gained five more.' His master answered, 'Well done, good and faithful slave! You have been faithful in a few things. I will put you in charge of many things. Enter into the joy of your master.' The one with the two talents also came and said, 'Sir, you entrusted two talents to me. See, I have gained two more.' His master answered, 'Well done, good and faithful slave! You have been faithful with a few things. I will put you in charge of many things. Enter into the joy of your master.' Then the one who had received the one talent came and said, 'Sir, I knew that you were a hard man, harvesting where you did not sow, and gathering where you did not scatter seed, so I was afraid, and I went and hid your talent in the ground. See, you have what is yours.' But his master answered, 'Evil and lazy slave! So you knew that I harvest where I didn't sow and gather where I didn't scatter? Then you should have deposited my money with the bankers, and on my return I would have received my money back with interest! Therefore take the talent from him and give it to the one who has ten. For the one who has will be given more, and he will have more than enough. But the one who does not have, even what he has will be taken from him. And throw that worthless slave into the outer darkness, where there will be weeping and gnashing of teeth.'
"The kingdom of heaven can be compared to a king who gave a wedding banquet for his son. He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."' read more.
But they were indifferent and went away, one to his farm, another to his business. The rest seized his slaves, insolently mistreated them, and killed them. The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire. Then he said to his slaves, 'The wedding is ready, but the ones who had been invited were not worthy. So go into the main streets and invite everyone you find to the wedding banquet.' And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. And he said to him, 'Friend, how did you get in here without wedding clothes?' But he had nothing to say. Then the king said to his attendants, 'Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!' For many are called, but few are chosen."
But they were indifferent and went away, one to his farm, another to his business. The rest seized his slaves, insolently mistreated them, and killed them. The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire. Then he said to his slaves, 'The wedding is ready, but the ones who had been invited were not worthy. So go into the main streets and invite everyone you find to the wedding banquet.' And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. And he said to him, 'Friend, how did you get in here without wedding clothes?' But he had nothing to say. Then the king said to his attendants, 'Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!' For many are called, but few are chosen."
He also said to them, "A lamp isn't brought to be put under a basket or under a bed, is it? Isn't it to be placed on a lampstand? For nothing is hidden except to be revealed, and nothing concealed except to be brought to light. If anyone has ears to hear, he had better listen!" read more.
And he said to them, "Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him." He also said, "The kingdom of God is like someone who spreads seed on the ground. He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. And when the grain is ripe, he sends in the sickle because the harvest has come." He also asked, "To what can we compare the kingdom of God, or what parable can we use to present it? It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground -- when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade." So with many parables like these, he spoke the word to them, as they were able to hear. He did not speak to them without a parable. But privately he explained everything to his own disciples.
And he said to them, "Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. For whoever has will be given more, but whoever does not have, even what he has will be taken from him." He also said, "The kingdom of God is like someone who spreads seed on the ground. He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. And when the grain is ripe, he sends in the sickle because the harvest has come." He also asked, "To what can we compare the kingdom of God, or what parable can we use to present it? It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground -- when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade." So with many parables like these, he spoke the word to them, as they were able to hear. He did not speak to them without a parable. But privately he explained everything to his own disciples.
Thus Jesus asked, "What is the kingdom of God like? To what should I compare it? It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches." Again he said, "To what should I compare the kingdom of God? read more.
It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen."
It is like yeast that a woman took and mixed with three measures of flour until all the dough had risen."
Parables » Jesus Christ speaking in parables
A well-written song by Asaph. Pay attention, my people, to my instruction! Listen to the words I speak! I will sing a song that imparts wisdom; I will make insightful observations about the past.
Jesus spoke all these things in parables to the crowds; he did not speak to them without a parable. This fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will announce what has been hidden from the foundation of the world."
So with many parables like these, he spoke the word to them, as they were able to hear. He did not speak to them without a parable. But privately he explained everything to his own disciples.