65 Bible Verses about prophets

and Jehu the son of Nimshi, anoint to be king over Israel; And Elisha the son of Shaphat of Abelmeholah anoint to be Prophet in thy room.

The spirit of the LORD God is with me, for the LORD hath anointed me, and sent me to preach good tidings unto the poor: that I might bind up the wounded hearts, that I might preach deliverance to the captive, and open the prison to them that are bound;

And Elisha saw and cried, "O my father, O my father! The chariot of Israel and the horsemen thereof!" And saw him no more: and therefore took his own clothes and rent them in two pieces.

When Elisha was fallen sick of the sickness whereof he died, Joash king of Israel came to him and wept to him, and said, "O father, father! The chariot of Israel and the horsemen of the same!"

Even as he promised by the mouth of his holy prophets which were since the world began.

And so they arose early in the morning and gat them out unto the wilderness of Tekoa. And as they went out Jehoshaphat stood and said, "Hear me, Judah and the inhabiters of Jerusalem: Believe in the LORD your God, and so shall ye continue: and believe his prophets and so shall ye prosper."

"Touch not mine anointed, do my prophets no harm."

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

insomuch that when Jezebel destroyed the Prophets of the LORD, he took a hundred of the Prophets and hid them, fifty in one cave and fifty in another, and provided bread and water for them.

And they were offended by him. Then Jesus said unto them, "A prophet is not without honour, save in his own country, and among his own kin."

And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.

And the singers the children of Asaph stood in their standing according to the commandment of David and Asaph, Heman and Jeduthun the king's seer of visions: and the porters waited at every gate, and might not depart from their service. But their brethren the Levites prepared for them.

The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,

And when David was up in a morning, the word of the LORD came unto the prophet Gad, David's seer, saying,

At that same time, Hanani the seer came to Asa king of Judah and said to him, "Because thou trustedest in the king of Syria, and trustest not in the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

Wherefore thus sayeth the LORD God of Hosts, "Because ye speak such words, behold: The words that are in thy mouth will I turn to fire, and make the people to be wood, that it may consume them.

The LORD God hath given me a well learned tongue, so that I can comfort them which are troubled; yea, and that in due season. He waked mine ear up betimes in the morning, as schoolmasters do; that I might hark.

I shall put my word also in thy mouth, and defend thee with the turning of my hand: that thou mayest plant the heavens, and lay the foundations of the earth, and say unto Zion, "Thou art my people."

For I will give you a mouth and wisdom, where against all your adversaries shall not be able to speak nor resist.

which things also we speak - not in the cunning words of man's wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things.

searching when, or at what time, the spirit of Christ which was in them should signify - which spirit testified before - the passions that should come unto Christ, and the glory that should follow after.

And many years didst thou forbear them, and testified unto them through thy spirit, even by the office of thy prophets, and yet would they not hear. Therefore gavest thou them into the hand of the nations in the lands.

Every man, no doubt, hath a mind; but it is the inspiration of the Almighty that giveth understanding.

But Jehoshaphat said, "Is there here no prophet of the LORD's, that we may enquire of the LORD by him?" And one of the king of Israel's servants answered and said, "Here is Elisha the son of Shaphat which poured water on the hands of Elijah." And Jehoshaphat said, "The word of the LORD is with him." And so the king of Israel, and Jehoshaphat, and the king of Edom went down to him.

And the LORD testified to Israel and to Judah, by all the prophets and by all the seers, saying, "Turn from your wicked ways and keep my commandments and mine ordinances according to all the laws which I commanded your fathers, and as I sent to you by my servants the prophets."

and sent forth his servants, to call them that were bid to the wedding: and they would not come.

For thus sayeth the LORD of Hosts: With a glorious power hath he sent me out to the Heathen, which spoiled you: for whoso toucheth you, shall touch the apple of his own eye.

'The hands of Zerubbabel have laid the foundation of this house. His hands also shall finish it: that ye may know, how that the LORD of Hosts hath sent me unto you.

And Moses said, "Hereby ye shall know that the LORD hath sent me to do all these works, and that I have not done them of mine own mind:

Come nigh and hear this: have I spoken anything darkly since the beginning? When a thing beginneth, I am there. Wherefore the LORD God with his spirit hath sent me;

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.

The acts of Rehoboam, first and last, are written in the sayings of Shemaiah the Prophet and of Iddo the Seer of visions - so much as his genealogy, and the perpetual war that was between Rehoboam and Jeroboam during their life.

The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,

All these were chosen fellows to keep the thresholds, two hundred and twelve, and were numbered in their villages. And them did David and Samuel the seer institute in their fidelity.

And when David was up in a morning, the word of the LORD came unto the prophet Gad, David's seer, saying,

Moreover, thus said the LORD unto Jeremiah, "Go thy way, and buy thee an earthen pitcher, and bring forth the Senators, and the chief priests

"And the pitcher shalt thou break, in the sight of the men, that shall be with thee, and say unto them,

"Take great stones in thine hand, and hide them in the brick wall, under the door of Pharaoh's house in Tahpenes, that all the men of Judah may see,

And when thou hast read out the book, bind a stone to it, and cast it in the midst of Euphrates,

Then spake the LORD unto Isaiah the son of Amoz, saying, "Go, and loose off that sackcloth from thy loins, and put off thy shoes from thy feet." And so he did, going naked and barefoot. Then said the LORD, "Whereas my servant Isaiah goeth naked and barefoot, it is a token and signifying of the thing that after three years shall come upon Egypt and Ethiopia. For even thus shall the king of the Assyrians drive both young and old, as prisoners, naked and barefoot, out of Egypt and Ethiopia. And shall discover the shame of Egypt.

And he said, "It is not I that trouble Israel, but thou and thy father's house, in that ye have forsaken the commandments of the LORD, and hast followed Baal.

Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. read more.
Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.' Thus sayeth the LORD, 'Behold, I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbour, which shall sleep with them in the sight of the sun. And thou didst it secretly, yet will I do this thing before all Israel and in the open sunlight.'"

Then came the word of the LORD unto Samuel, saying,

But Samuel said to Saul, "Cease, and let me tell thee what the LORD hath said to me this night." And he said unto him, "Say on." And Samuel said, "When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And the LORD anointed thee king over Israel. And then the LORD sent thee on a journey, and said unto thee, 'See that thou utterly destroy those sinners, the Amalekites and fight against them until ye have utterly destroyed them.' read more.
And wherefore hast thou now not obeyed the voice of the LORD: But didst turn to the prey and hast wrought wickedness in the sight of the LORD?"

And the word of the LORD came unto Elijah the Tishbite, saying, "Up, and go down to meet Ahab king of Israel, which is in Samaria. Behold, he is in the vineyard of Naboth: for he is gone down thither, to take possession of it. And say unto him, 'Thus sayeth the LORD: thou hast killed and thereto gotten possession.' And say moreover unto him, 'Thus sayeth the LORD: in the place where dogs lapped the blood of Naboth, shall dogs lap even thy blood also.'" read more.
And Ahab said to Elijah, "Hast thou found me thine enemy at any time?" And he said, "Yea, because thou art utterly given to work wickedness in the sight of the LORD. Behold, I will bring evil upon thee, and will make clean riddance of thee, and will destroy unto Ahab all that pisseth against the wall, and if ought be prisoned or forsaken in Israel: and will make thine house, like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the angering wherewith thou hast angered and made Israel sin."

There were at Antioch, in the congregation, certain prophets and teachers: as Barnabas and Symeon called Niger; And Lucius of Cyrene, and Manaen, Herod the tetrarch's nurse-fellow, and Saul.

And God hath also ordained in the congregation, first the apostles, secondarily prophets, thirdly teachers, then them that do miracles; after that, the gifts of healing, helpers, governors, diversity of tongues.

And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers:

In those days came prophets from Jerusalem unto Antioch.

Let the prophets speak two at once, or three at once, and let others judge.

Then the LORD said unto him, "Go and turn thy way to the wilderness of Damascus, and go and anoint Hazael to be king of Syria;

Let us make him a chamber with a little wall, and let us set him there a bed, a table, a stool and a candlestick, that he may turn in thither, when he cometh to us."

And he arose and did eat and drink and went in the strength of that meat forty days and forty nights, unto Horeb the mount of God,

As surely as the LORD thy God liveth there is no nation or kingdom, whither my lord hath not sent, to seek thee. And when they said thou wast not there, he took an oath of the kingdom and nation, because he found thee not. And now thou sayest, 'Go and tell thy Lord Elijah is here.' And as soon as I am gone from thee, the spirit of the LORD shall carry thee away, whither I shall not know: and then when I have gone and told Ahab, and then he can not find thee, he shall slay me. And yet I thy servant have feared the LORD from my young age.

When he saw that, he arose and went for his life, and came to Beersheba in Judah, and left his lad there.

young springaldes without any blemish, but fair and well favored, instructed in all wisdom, cunning and understanding: which were able to stand in the king's palace, to read and to learn for to speak Chaldeish.

And they taught in Judah, and had the book of the law with them, and went about throughout all the cities of Judah and taught the people.

And the children of the Prophets that were at Jericho came to Elisha and said unto him, "Art thou not aware that the LORD will take away thy master from thee this day?" And he answered, "I know it also; hold your peace."

When Elisha was come to Gilgal again, there was a dearth in the land, and the children of the prophets dwelt with him. Then he said to his servant, "Put on a great pot, and make pottage for the children of the prophets."

Then said the children of the prophets unto Elisha, "See, the place where we dwell with thee, is too little for us.

It is but lost labour, that I smite your children, for they receive not my correction. Your own sword destroyeth your prophets, like a devouring lion.

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

for they shed out the blood of saints, and prophets, and therefore hast thou given them blood to drink: for they are worthy."

O Jerusalem, Jerusalem, which killest prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not.

were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheep skins, in goat skins, in need, tribulation, and vexation,

After that, thou shalt come to the hill of God, where the Philistines keep their watch. And when thou art come thither to the city thou shalt meet a company of prophets coming down from the hill, with a psaltery, a timbrel, a pipe, and a harp before them; and they prophesying.

And David and the captains of the host appointed out to do service, the sons of Asaph of Heman and Jeduthun, which did prophesy with harps, psalteries and cymbals. And they were numbered unto the work according to their office.

When they came to the hill, behold, the company of prophets met him, and the spirit of God came upon him, and he prophesied among them.

And Miriam, a prophetess, the sister of Aaron, took a timbrel in her hand; and all the women came out after her with timbrels in a dance. And Miriam sang before them, "Sing ye unto the LORD, for he is become glorious indeed! The horse and his rider hath he overthrown in the sea!"

And there stood up one of them named Agabus, and signified by the spirit, that there should be great dearth throughout all the world, which came to pass in the Emperor Claudius' days.

As for me, I am full of strength, and of the spirit of the LORD; full of judgment and boldness, to show the house of Jacob their wickedness, and the house of Israel their sin.

And with that fell the spirit of the LORD upon me, and said unto me, "Speak, 'Thus sayeth the LORD: On this manner have ye spoken, O ye house of Israel, and I know the imaginations of your hearts.

When he was come unto us, he took Paul's girdle, and bound his hands and feet and said, "Thus saith the holy ghost, 'So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the gentiles.'"

"Thou son of man, I have made thee a watchman unto the house of Israel: therefore take good heed to the words, and give them warning at my commandment.

And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."

And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?"

"Behold, there is in this city a worshipful man of God, and all that he sayeth cometh to pass. Now then let us go thither: peradventure he shall show us what way we may go."

And Jeroboam said unto his wife, "Up, a fellowship, and change thine apparel that thou be not known to be the wife of Jeroboam, and get thee to Shiloh. For there is Ahijah the prophet which told me that I should be king over this people. And take with thee ten loaves and cracknels and a cruse of honey, and go to him: for he will tell thee what shall come of the lad." And Jeroboam's wife did so: she arose and went to Shiloh and came to the house of Ahijah. But Ahijah could not see, for his eyes were waxen dim for age.

This John had his garment of camel's hair, and a girdle of a skin about his loins; his meat was locusts and wild honey.

"And I will give power unto my two witnesses, and they shall prophesy one thousand two hundred and sixty days, clothed in sackcloth."

And they said unto him, "It was a hairy man and girded with a girdle of a skin about his loins." And he said unto them, "It is Elijah the Tishbite."

And then shall those prophets be confounded, everyone of his vision when he prophesieth: neither shall they wear sackcloth anymore, to deceive men withal.

the LORD sent a prophet unto them, and said unto them, "Thus sayeth the LORD God of Israel: I fetched you from Egypt and brought you out of the house of bondage

And there came a man of God unto Eli and said unto him, "Thus sayeth the LORD, 'I appeared unto the house of thy father, when they were in Egypt, in Pharaoh's house.

And there dwelt an old prophet in Bethel, whose sons came and told him all the works that the man of God had done that day in Bethel, and the words which he spake unto the king they told their father also.

Then a certain man of the children of the Prophets said unto his fellow, with the word of the LORD, "Smite me, I pray thee." And the man would not smite him.

Consider now how there is nothing of the LORD's word fallen to the earth, which he spake against the house of Ahab: for the LORD hath done that he spake to his servant Elijah."

But those things which God before had showed by the mouth of all his prophets, how that Christ should suffer, he hath thus wise fulfilled it.

but in the days of the voice of the seventh angel, when he shall begin to blow, even the mystery of God shall be finished, as he preached by his servants the prophets.

But I set up the purpose of my servants, and fulfill the counsel of my messengers. I say unto Jerusalem, "Turn again," and to the cities of Judah, "Be ye builded again," and I repair their decayed places.

And the singers the children of Asaph stood in their standing according to the commandment of David and Asaph, Heman and Jeduthun the king's seer of visions: and the porters waited at every gate, and might not depart from their service. But their brethren the Levites prepared for them.

And they set the Levites in the house of the LORD with cymbals, psalteries and harps according to the commandments of David and of Gad the king's seer of visions and of Nathan the prophet. For so was the commandment of the LORD through the hand, of his prophets.

And when David was up in a morning, the word of the LORD came unto the prophet Gad, David's seer, saying,

The acts of Rehoboam, first and last, are written in the sayings of Shemaiah the Prophet and of Iddo the Seer of visions - so much as his genealogy, and the perpetual war that was between Rehoboam and Jeroboam during their life.

And when the LORD saw that they submitted themselves, the word of the LORD came to Shemaiah saying, "They have humbled themselves, and therefore I will not destroy them. But I will deliver them somewhat, and my wrath shall not fall upon Jerusalem.

Then came the word of God unto Shemaiah the man of God, saying,

And the LORD testified to Israel and to Judah, by all the prophets and by all the seers, saying, "Turn from your wicked ways and keep my commandments and mine ordinances according to all the laws which I commanded your fathers, and as I sent to you by my servants the prophets."

Notwithstanding yet God sent Prophets to them, to bring them again unto the LORD. And they testified unto them. But they would not hear.

Though the LORD hath sent his servants, all the prophets, unto you in season: Yet would ye not obey. Ye would not incline your ears to hear. He said, 'Turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell forever in the land that the LORD promised you and your forefathers:

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.

And it chanced, at that season, as Jeroboam was gone out of Jerusalem, that the prophet Ahijah the Shilonite met him by the way, having a new mantle on him, and they two alone in the field.

And so the king hearkened not unto the people: for the turning away was of the LORD, to perform his saying, which the LORD said by Ahijah the Shilonite unto Jeroboam the son of Nebat.

There came a man from Baalshalishah and brought the man of God bread of first fruits, even twenty loaves of barley, and new corn in a cloth he had. And Elisha bade put it before the people that they might eat. Then his minister said,

And take with thee ten loaves and cracknels and a cruse of honey, and go to him: for he will tell thee what shall come of the lad."

Then said Saul to his lad, "If we go, what shall we bring the man? For our bread is all spent out of our hampers and there is none other present to bring the man of God. What have we?" And the young man answered Saul again, and said, "I have found about me the fourth part of a sicle: that will we give the man of God to tell us our way."

Then said the king to Hazael, "Take a present with thee and go against the man of God and ask the LORD by him whether I shall recover of this my disease or no." And Hazael went to meet him and took presents with him, even of all the good things of Damascus - as much as forty camels could bear - and came and presented himself before him and said, "Thy son Benhadad, king of Syria, hath sent me to thee, saying, 'Shall I recover of this my disease?'"

and dishonour me to my people for a handful of barley, and for a piece of bread. When ye kill the souls of them that die not, and promise life to them that live not: Thus ye dissemble with my people, that believeth your lies.

what time as the king of Babylon's Host laid siege unto Jerusalem. But Jeremiah the prophet lay bound in the court of the prison, which was in the king of Judah's house:

and say, 'Thus sayeth the king. Put ye this fellow in the prison house and feed him with bread and water straightly, until I return in peace.'"

Wherefore the princes were angry with Jeremiah, causing him to be beaten, and to be laid in prison in the house of Jonathan the scribe. For he was the ruler of the prison. Thus was Jeremiah put into the dungeon and prison, and so lay there a long time.

And the old prophet said unto him, "I am a prophet as well as thou, and an Angel spake unto me with the word of the LORD saying, 'Bring him again with thee to thine house, and let him eat bread and drink water.' Bvt he lied unto him.

For I perceived that God had not sent him; Yet spake he prophecy upon me. Nevertheless, Tobiah and Sanballat had hired him for money.

{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad.

"Therefore, thus sayeth the LORD: behold, I will upon the prophets, that steal my word privily from every man. Behold, here am I, sayeth the LORD, against the prophets that take upon their tongues to speak: The LORD hath said it. Behold, here am I, sayeth the LORD, against those prophets that dare prophesy lies, and deceive my people with their vanities, and miracles, whom I never sent, nor commanded them. They shall do this people great harm, sayeth the LORD.

I have heard well enough what the prophets say, that preach lies in my name, saying, 'I have dreamed, I have dreamed.' How long will this continue in the prophets' hearts: to tell lies, and to preach the crafty subtlety of their own heart? Whose purpose is, with the dreams that everyone tell, to make my people forget my name, as their forefathers did when Baal came up.

Was it not told my lord what I did, when Jezebel slew the Prophets of the LORD? How I hid a hundred of the LORD's Prophets, fifty in one cave and as many in another, and provided them of bread and water?

And he answered, "I have been thorough angry for the LORD God of Hosts' sake. For the children of Israel have forsaken thy covenant, and have broken down thine altars and slain the Prophets with the sword, and I only am left, and they seek my soul to have it too."

"Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar: Verily I say unto you, all these things shall light upon this generation. read more.
Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. read more.
And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity."

"Thou son of man, put forth a dark speaking and a parable unto the house of Israel, and say, 'Thus sayeth the LORD God: There came a great Eagle with great wings; yea, with mighty long wings, full of feathers of divers colours; upon the mount of Lebanon, and took a branch from a Cedar tree, and brake off the top of his twig, and carried it into the land of Canaan, and set it in a city of merchants. read more.
He took also a branch of the land, and planted it in a fruitful ground, he brought it unto great waters, and set it as a willow tree thereby. Then did it grow, and was a great vine stock, but low by the ground: thus there came of it a vine, and it brought forth blossoms, and spread out branches. But there was another Eagle, a great one, which had great wings and many feathers: and behold, the roots of this vine had a hunger after him, and spread out his branches toward him, to water his fruits. Nevertheless it was planted upon a good ground beside great waters: so that by reason it should have brought out branches and fruit, and have been a goodly vine.' Speak thou therefore, 'Thus sayeth the LORD God: Shall this vine prosper? Shall not his roots be plucked out, his fruit be broken off, his green branches wither and fade away? Yea without either strong armies or many people, shall it be plucked up by the roots. Behold, it was planted: shall it prosper therefore? Shall it not be dried up and withered, yea even in the shooting out of his blossoms, as soon as the east wind bloweth?'"

Now will I sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therein. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause, O ye Citizens of Jerusalem and whole Judah: Judge, I pray you, betwixt me and my vineyard. read more.
What more could have been done for it, that I have not done? Wherefore than hath it given thorns, where I looked to have had grapes of it? Well, now I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the LORD of Hosts, it is the house of Israel, and whole Judah his fair planting. Of these he looked for equity, but see there is wrong; for righteousness, lo, it is but misery.

Then answered I, "O LORD God, the prophets say unto them, 'Tush, ye shall see no sword, and no hunger shall come upon you, but the LORD shall give you continual rest in this place.'" And the LORD said unto me, "The prophets preach lies unto them in my name. I have not spoken with them, neither gave I them any charge, neither did I send them. Yet they preach unto you false visions, charming vanity, and deceitfulness of their own heart. Therefore, thus sayeth the LORD: As for those prophets that preach in my name, whom I nevertheless have not sent, and that say, 'Tush, there shall neither battle, nor hunger be in this land': With sword and with hunger shall those prophets perish, read more.
and the people to whom they have preached shall be cast out of Jerusalem; die of hunger; and be slain with the sword. And there shall be no man to bury them, both they and their wives, their sons and their daughters. For thus will I pour their wickedness upon them.

But as for thee, O Pashhur, thou shalt be carried unto Babylon with all thine household, and to Babylon shalt thou come, where thou shalt die, and be buried: thou and all thy favorers, to whom thou hast preached lies."

And therefore thus sayeth the LORD: behold, I will send thee out of the land, and within a year thou shalt die because thou hast falsely spoken against the LORD." So Hananiah the prophet died the same year in the seventh Month.

therefore thus the LORD doth certify you: Behold, I will visit Shemaiah the Nehelamite, and his seed: so that none of his shall remain among this people, and none of them shall see the good, that I will do for this people, sayeth the LORD. For he hath preached falsely of the LORD."

so that if any of them prophesy any more, his own father and mother that begat him, shall say unto him, 'Thou shalt die, for thou speakest lies under the name of the LORD.' Yea, his own father and mother that begat him, shall wound him, when he prophesieth.

And Saul asked counsel of the LORD, but the LORD answered him not: neither by dream, nor by the light, nor yet by prophets.

{Tet} Her ports are cast down to the ground, her bars are broken and smitten in sunder: her king and princes are carried away to the gentiles. They have neither law nor Prophets, nor yet any vision from the LORD.

One mischief and sorrow shall follow another, and one rumor shall come after another: Then shall they seek visions in vain at their Prophets. The law shall be gone from the priests, and wisdom from the elders.

The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Furthermore he sent Eliakim, steward of the household, and Shebnah the scribe, and the elders of the priests clothed in sackcloth, to Isaiah the prophet, the son of Amoz.

The rest of the acts of Uzziah, both first and last, did Isaiah the prophet the son of Amos write.

To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."

And Philip found Nathaniel, and said unto him, "We have found him of whom Moses, in the law and the prophets, did write: Jesus, the son of Joseph of Nazareth."

And he said unto them, "These are the words, which I spake unto you, while I was yet with you: that all must be fulfilled which were written of me in the law of Moses, and in the Prophets, and in the Psalms."

Also all the prophets from Samuel, and thenceforth, as many as have spoken, have in likewise told of these days.

Rejoice over her thou heaven, and ye holy apostles, and prophets: for God hath given your judgment on her."

Even as he promised by the mouth of his holy prophets which were since the world began.

And he said unto me, "These sayings are faithful, and true. And the Lord God of saints and prophets sent his angel to show unto his servants, the things which must shortly be fulfilled.

Take, my brethren, the prophets: for an example of suffering adversity, and of long patience, which spake in the name of the Lord.

The rest of the acts of Manasseh and his prayer unto his God, and the words of the seers of visions that spake to him in the name of the LORD God of Israel, are written among the deeds of the Kings of Israel.

and go to the prisoners of thy people. Speak unto them, and say on this manner, 'Thus the LORD God hath spoken: Whether ye hear, or hear not.'"

And ye also have received a law by the ordinance of angels, and have not kept it."

Wherefore then serveth the law? The law was added because of transgression - till the seed came, to which the promise was made - and it was ordained by angels in the hand of a mediator.

For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward -

Then said I, 'O my lord, what are these?' And the angel that talked with me, said unto me, 'I will show thee what these be.'

So the LORD gave a loving and comfortable answer unto the angel that talked with me. And the angel that communed with me, said unto me, 'Cry thou, and speak, 'Thus sayeth the LORD of Hosts: I am exceedingly jealous over Jerusalem and Zion,

Moses answered and said, "See, they will not believe me nor hearken unto my voice: but will say, 'the LORD hath not appeared unto thee.'" Then the LORD said unto him, "What is that in thine hand?" And he said, "A rod." And he said, "Cast it on the ground." And it turned unto a serpent. And Moses ran away from it. read more.
And the LORD said unto Moses, "Put forth thine hand and take it by the tail." And he put forth his hand and caught it, and it became a rod again in his hand.

And Elijah took the boy and brought him down out of the chamber into the house and delivered him unto his mother and said, "See, thy son liveth."

And the Damsel said unto her lady, "I would my master were with a prophet that is in Samaria: he would deliver him of his leprosy." And she went and told her husband, saying, "Thus and thus sayeth the maid that is out of the land of Israel." And the king of Syria said, "Go thy way, and I will send a letter unto the king of Israel." And he went and took with him ten talents of silver and six thousand pieces of gold, and ten changes of raiments. read more.
And he brought the letter to the king of Israel containing this tenor, "Now when this letter is come up to thee: Behold, I have sent Naaman my servant to thee, that thou shouldest rid him of his leprosy." And when the king of Israel had read the letter, he rent his clothes and said, "Am I God, to slay and to make alive, that he should send to me, for to deliver a man from his leprosy? But consider, I pray you, and see how he picketh quarrels with me!" And when Elisha the man of God, heard how that the king of Israel had rent his clothes, he sent to the king, saying, "Wherefore hast thou rent thy clothes? Let him come to me, that he may know that there is a prophet in Israel."

Then came the word of the LORD to Jehu the son of Hanani against Baasha, saying,

And thereto through the Prophet Jehu the son of Hanani, the word of the LORD came against Baasha and against his house, because of all the wickedness that he did in the sight of the LORD, in angering him with the works of his hands, that he should be like the house of Jeroboam, because he had killed Nabad.

and so Zimri destroyed all the house of Baasha, according to the word of the LORD which he spake to Baasha through Jehu the Prophet;

he said unto Nathan the prophet, "Behold, I dwell in a house of cedar trees, but the Ark of God dwelleth in the midst of curtains."

And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor.

But Nathan the prophet and Benaiah and the mighty men and Solomon his brother he bade not.

This is the heavy burden upon Moab: Ar of Moab was destroyed and overthrown in the night season: Kir also, in Moab, perished in the night and vanished away.

This is the heavy burden upon Damascus: Behold, Damascus shall be no more a city, but a heap of broken stones.

the children of the Prophets that were at Bethel came out to Elisha and said to him, "Knowest thou not how that the LORD will take away thy master from thee this day?" And he said, "I know it too; hold your peace."

Then Saul sent messengers to fetch David. And when they saw a company of prophets prophesying and Samuel standing fast by them, the spirit of God fell upon the messengers of Saul, and they prophesied too.

And the children of the Prophets that were at Jericho came to Elisha and said unto him, "Art thou not aware that the LORD will take away thy master from thee this day?" And he answered, "I know it also; hold your peace."

He restored the coasts of Israel from the entering of Hamath unto the sea, in the wild fields, according to the word of the LORD God of Israel which he spake through his servant Jonah the son of Amittai the prophet, which was of Gathhepher.

The word of the lord came unto the prophet Jonah, the son of Amittai, saying,

He answered them saying, "The evil and adulterous generation seeketh a sign; but there shall no sign be given to them, but the sign of the prophet Jonah:

And he did that displeased the LORD his God, and humbled not himself before Jeremiah the prophet at the mouth of the LORD.

to fulfill the word of the LORD by the mouth of Jeremiah, until the land had her pleasure of her Sabbaths: for as long as she lay desolate, she kept Sabbath until she had fulfilled seventy years.

But pluck you up your hearts and let not your hands faint, for your works shall be rewarded."

And the spirit of God came upon Azariah the son of Obed. And he went out against Asa and said to him, "Hear me Asa, and all Judah and Benjamin: The LORD is with you, while ye be with him, and if ye shall seek him, he will be found of you: but and if ye shall forsake him, he will forsake you.

And the messenger that was gone to call Micaiah, said unto him, "See, the words of the Prophets speak good unto the king with one voice: let thy words, I pray thee, be like the words of one of them, and speak that is good."

They dare say to the Prophets, "See not," and unto them that be clear of judgment, "Tell us of nothing for to come, but speak friendly words unto us, and preach us false things.

'But ye gave the Nazarites wine to drink! Yea, ye commanded the prophets, saying, 'Prophesy not.'

And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days, for there was none open vision.

"Behold, the time cometh," sayeth the LORD God, "that I shall send a hunger into the earth. Not the hunger of bread, nor the thirst of water: but a hunger to hear the word of the LORD. So that they shall go from the one sea to the other, yea from the north unto the east, running about to seek the word of the LORD, and shall not find it.

We see not our tokens. There is not one prophet more; no, not one is there among us, that understandeth any more.

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.

The acts of Rehoboam, first and last, are written in the sayings of Shemaiah the Prophet and of Iddo the Seer of visions - so much as his genealogy, and the perpetual war that was between Rehoboam and Jeroboam during their life.

And so they arose early in the morning and gat them out unto the wilderness of Tekoa. And as they went out Jehoshaphat stood and said, "Hear me, Judah and the inhabiters of Jerusalem: Believe in the LORD your God, and so shall ye continue: and believe his prophets and so shall ye prosper."

The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.

The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,

When Asa heard those words and the prophecy of Azariah the son of Obed the Prophet, he took courage and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he won in mount Ephraim, and renewed the altar of the LORD that was before the porch of the LORD.

And he went out against Asa and said to him, "Hear me Asa, and all Judah and Benjamin: The LORD is with you, while ye be with him, and if ye shall seek him, he will be found of you: but and if ye shall forsake him, he will forsake you.

Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh -

I have set the LORD always before me; for he is on my righthand. Therefore I shall not fall. Wherefore my heart is glad, and my glory rejoiceth; my flesh also shall rest in hope. For why? Thou shalt not leave my soul in hell, neither shalt thou suffer thy holy one to see corruption. read more.
Thou shalt show me the path of life; in thy presence is the fulness of joy, and at thy righthand there is pleasure for evermore.

For David speaketh of him, 'Aforehand, saw I God always before me: For he is on my righthand, that I should not be moved.

The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,

And when David was up in a morning, the word of the LORD came unto the prophet Gad, David's seer, saying,

And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen."

When Elisha was come to Gilgal again, there was a dearth in the land, and the children of the prophets dwelt with him. Then he said to his servant, "Put on a great pot, and make pottage for the children of the prophets."

Then a certain man of the children of the Prophets said unto his fellow, with the word of the LORD, "Smite me, I pray thee." And the man would not smite him.

And Elisha the prophet called unto one of the children of the prophets, and said to him, "Gird up thy loins and take this box of oil in thine hand and get thee to Ramoth in Gilead.

the children of the Prophets that were at Bethel came out to Elisha and said to him, "Knowest thou not how that the LORD will take away thy master from thee this day?" And he said, "I know it too; hold your peace." Then said Elijah to Elisha, "Tarry here a fellowship: for the LORD hath sent me to Jericho." And he said, "As surely as the LORD liveth, and as surely as thy soul liveth, I will not leave thee." And so they went to Jericho. And the children of the Prophets that were at Jericho came to Elisha and said unto him, "Art thou not aware that the LORD will take away thy master from thee this day?" And he answered, "I know it also; hold your peace." read more.
And Elijah said to him, "Tarry, I pray thee, here: for the LORD hath sent me to Jordan." But he said, "As surely as the LORD liveth, and as thy soul liveth, I will not leave thee." And so they went both of them together. And fifty men of the sons of the Prophets went and stood in sight afar off, as they two stood by Jordan. And then Elijah took his mantle and wrapped it together and smote the water, and it divided itself, part the one way and part the other, and they two went over on the dry land. And as soon as they were over, Elijah said to Elisha, "Ask what I shall do for thee before I be taken away from thee." And Elisha said, "Let me, I pray thee, have thy spirit double in me." And he said, "Thou hast asked a hard thing. Nevertheless, if thou see me when I am taken away from thee, thou shalt have it so: if thou do not, it shall not be." And as they went walking and talking, behold, there came a chariot of fire and horses of fire and put them asunder. And Elijah went up in the whirlwind to heaven. And Elisha saw and cried, "O my father, O my father! The chariot of Israel and the horsemen thereof!" And saw him no more: and therefore took his own clothes and rent them in two pieces. And then he took up the mantle of Elijah that fell from him, and went back again and stood by Jordan's side, and took the mantle of Elijah that fell from him, and smote the water and said, "Where is the LORD God of Elijah? Where is he?" And when he had smitten the water it divided part this way and part that way, and Elisha went over. And the children of the Prophets of Jericho which saw from afar, said, "The spirit of Elijah doth rest on Elisha," and went against him and bowed to the earth unto him.

that thou slay the household of Ahab thy master. For I,' sayeth the LORD, 'will avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, of the hand of Jezebel -

He suffered no man to do them wrong: But rebuked kings for their sakes. 'Touch not mine anointed, nor do my Prophets any harm.'

I am John, which saw these things and heard them. And when I had heard and seen, I fell down, to worship before the feet of the angel which showed me these things. And he said unto me, "See thou do it not, for I am thy fellow servant and the fellow servant of thy brethren the prophets and of them which keep the sayings of this book. But worship God."

Now when I, Daniel, had seen this vision, and sought for the understanding of it: behold, there stood before me a thing like unto a man. And I heard a man's voice in the river of Ulai, which cried, and said, "O Gabriel, make this man understand the vision." So he came, and stood by me. But I was afraid at his coming, and fell down upon my face. Then said he unto me, "O thou son of man, mark well, for in the last time shall this vision be fulfilled." read more.
Now as he was speaking unto me, I waxed faint, so that I sunk down to the ground. But he took hold upon me, and set me up again, saying, "Behold, I will show thee what shall happen in the last wrath: for in the time appointed it shall be fulfilled. The ram which thou sawest with the two horns, is the king of the Medes and Persians: but the goat is the king of Greek land: the great horn that stood betwixt his eyes, that is the principal king. But whereas it brake, and four others rose up in the stead: it signifieth that out of this people shall stand up four kingdoms, but not so mighty as it. After these kingdoms, while ungodliness is a growing, there shall arise a king of an unshamefast face, which shall be wise in dark speakings. He shall be mighty and strong, but not in his own strength. He shall destroy above measure, and all that he goeth about, shall prosper: he shall slay the strong and holy people. And through his craftiness, falsity shall prosper in his hand; his heart shall be proud, and many a one shall he put to death in his wealthiness. He shall stand up against the Prince of Princes, but he shall be destroyed without hand. And this vision that is showed unto thee, is as sure as the evening and the morning. Therefore write thou upon this sight, for it will be long before it come to pass."

the spirit of the LORD came upon Jahaziel the son of Zechariah the son of Benaiah the son of Jeiel the son of Mattaniah, a Levite of the sons of Asaph, even as he was in the midst of the congregation.

And Micaiah said, "As surely as the LORD liveth, what the LORD putteth in my mouth, that will I speak."

"Take a book, and write therein all the words, that I have spoken to thee, to Israel, to Judah, and to all the people, from the time that I began for to speak unto thee in the reign of Josiah, unto this day.

And there came a writing to him from Elijah the prophet, of this tenor: "Thus sayeth the LORD God of David thy father: 'Because thou walkedst not in the ways of Jehoshaphat thy father and in the ways of Asa king of Judah,

But he said, "As surely as the LORD liveth before whom I stand, I will receive none." And the other would have constrained him to receive: but he would not do it.

And Balaam answered and said unto the servants of Balak, "If Balak would give me his house full of silver and gold, I can go no further than the word of the LORD my God, to do less or more.

And the king of Syria said, "Go thy way, and I will send a letter unto the king of Israel." And he went and took with him ten talents of silver and six thousand pieces of gold, and ten changes of raiments.

Then said the king unto the man of God, "Come home with me and refresh thyself, and I will give thee a reward." But the man of God answered the king, "If thou wouldest give me half thine house, I would not go with thee - neither would I eat meat or drink water in this place.

Rejoice, and be glad: for great is your reward in heaven: For so persecuted they the prophets which were before your days.

But they mocked the messengers of God and despised their words and misused his prophets, until the wrath of the LORD so arose against his people that it was past remedy.

And the LORD God of their fathers sent to them by his messengers, sending them betimes: for he had compassion on his people and on his dwelling place.

But I set up the purpose of my servants, and fulfill the counsel of my messengers. I say unto Jerusalem, "Turn again," and to the cities of Judah, "Be ye builded again," and I repair their decayed places.

In the second year of king Darius, in the sixth month, the first day of the month, came the word of the LORD by the Prophet Haggai, unto Zerubbabel the son of Shealtiel the prince of Judah, and to Joshua the son of Jozadak the high priest, saying,

The Prophets, Haggai, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel.

And the Elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and laid up the foundation, according to the commandment of the God of Israel, and after the commandment of Cyrus, Darius, and Artaxerxes, kings of Persia.

And Samuel grew, and the LORD was with him, and left none of his words unperformed. And all Israel from Dan to Beersheba wist that Samuel was truly made the LORD's prophet. And the LORD appeared again in Shiloh: for the LORD opened himself to Samuel in Shiloh, through the word of the LORD.

After this I heard the voice of the LORD, taking advisement on this manner, "Whom shall I send, and who will be our messenger?" Then I said, "Here am I, send me." And so he said, "Go, and tell this people: 'Ye shall hear indeed, but ye shall not understand; ye shall plainly see, and not perceive.

Wherefore, I thought from henceforth not to speak of him, nor to preach anymore in his name. But the word of the LORD was a very burning fire in my heart and in my bones, which when I would have stopped, I might not.

And with that, the LORD stretched out his hand, and touched my mouth, and said moreover unto me, "Behold, I put my words in thy mouth, and this day do I set thee over the people and kingdoms: that thou mayest root out, break off, destroy, and make waste; and that thou mayest build up and plant."

And they were offended by him. Then Jesus said unto them, "A prophet is not without honour, save in his own country, and among his own kin."

And Jesus himself testified, that a prophet hath none honour in his own country.

And he said, "Verily I say unto you, No prophet is accepted in his own country. But I tell you of a truth, Many widows were in Israel in the days of Elijah, when heaven was shut three years and six months, when great famishment was throughout all the land; And unto none of them was Elijah sent, save into Zarephath besides Sidon, unto a woman that was a widow. read more.
And many lepers were in Israel in the time of Elisha the prophet, and yet none of them was healed, saving Naaman of Syria."

Therefore I mourned for Jazer, and for the vineyards of Sibmah with great sorrow. I poured my tears upon Heshbon and Elealeh, for all their songs were laid down, in their harvest and gathering of their grapes. Mirth and cheer was gone out of the field and vineyards, insomuch that no man was glad nor sung. There went no treader into the winepress, their merry cheer was laid down. Wherefore my belly rumbled as it had been a lute for Moab's sake, and mine inward members for the brick wall's sake.

O Who will give my head water enough, and a well of tears for mine eyes, that I may weep night and day for the slaughter of my people? Would God that I had a cottage somewhere far from folk, that I might leave my people, and go from them: for they be all adulterers and a shrinking sort. They bend their tongues like bows, to shoot out lies: As for the truth, they may nothing away with all in the world. For they go from one wickedness to another, and hold nothing of me, sayeth the LORD. read more.
Yea, one must keep himself from another; no man may safely trust his own brother. For one brother undermineth another, and one neighbour begileth another. Yea, one dissesembleth with another, and they deal with no truth. They have practiced their tongues to lie, and taken great pains to do mischief. They have set their stole in the midst of deceit, and for very dissembling falsity they will not know me, sayeth the LORD. Therefore thus sayeth the LORD of Hosts, "Behold, I will melt them, and try them, for what should I else do to my people?

Unto him I speak mouth to mouth and he seeth the sight and the fashion of the LORD, and not through riddles. Wherefore then were ye not afraid to speak against my servant Moses?"

And the LORD called Samuel; and he said, "Here am I." And he ran unto Eli and said, "Here am I for thou calledest me." And he said, "I called thee not: go again and sleep." And he went and laid him down to sleep. And the LORD called once again, "Samuel." And Samuel arose and went to Eli and said, "I am here, thou didst call me." And he answered, "I called thee not my son. Go again and take thy rest." read more.
But it was before Samuel knew the LORD; and before the word of the LORD was opened unto him. And the LORD went and called Samuel the third time. And he arose and went to Eli and said, "I am here, for thou hast called me." Then Eli perceived that the LORD had called the lad. And said unto him, "Go and lie down: and if he call thee again then say, 'Speak on LORD, for thy servant heareth.'" And Samuel went and laid him down in his place. And the LORD came and stood and called as before, "Samuel, Samuel." And Samuel said, "Speak on, for thy servant heareth thee." And the LORD said to Samuel, "Behold, I will do a thing in Israel, that the ears of as many as heareth it, shall tingle. In that day I will perform to Eli all that I have spoken concerning his house: I will begin it and end it. For I have told him that I will judge his house forever. For the wickedness which he knoweth, how his sons are ungracious, and he was not wroth therewith. And therefore I have sworn unto the house of Eli, that the wickedness of Eli's house shall not be purged with sacrifice nor offering, while the world standeth."

Now will I sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground.

And Moses went and spake all the words of this song in the ears of the people, both he and Joshua the son of Nun.

And take with thee ten loaves and cracknels and a cruse of honey, and go to him: for he will tell thee what shall come of the lad."

Then said Saul to his lad, "If we go, what shall we bring the man? For our bread is all spent out of our hampers and there is none other present to bring the man of God. What have we?" And the young man answered Saul again, and said, "I have found about me the fourth part of a sicle: that will we give the man of God to tell us our way."

For Moses said unto the fathers, 'A prophet shall the Lord your God raise up unto you, even of your brethren, like unto me: him shall ye hear in all things whatsoever he shall say unto you.

The LORD thy God will stir up a Prophet among you: even of thy brethren, like unto me, and unto him ye shall hearken

And they were in the way, going up to Jerusalem. And Jesus went before them. And they were amazed. And as they followed, were afraid. And Jesus took the twelve again, and began to tell them what things should happen unto him. "Behold, we go up to Jerusalem, and the son of man shall be delivered unto the high priests and unto the scribes: and they shall condemn him to death, and shall deliver him to the gentiles, and they shall mock him, and scourge him and spit upon him, and kill him, and the third day he shall rise again."

For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.

This is the vision that was showed unto Obadiah. Thus hath the LORD God spoken upon Edom: We have heard of the LORD that there is an ambassador sent among the Heathen: "Up, let us arise, and fight against them!"

He restored the coasts of Israel from the entering of Hamath unto the sea, in the wild fields, according to the word of the LORD God of Israel which he spake through his servant Jonah the son of Amittai the prophet, which was of Gathhepher.

Woe to that bloodthirsty city, which is all full of lies and robbery, and will not leave off from ravishing.

Turn Israel unto the LORD thy God: For thou art fallen for thy wickednesses' sake.

When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:

And from the time forth that the daily offering shall be put down and the abominable desolation set up, there shall be a thousand two hundred and ninety days.

And he answered, and said, "Must I not keep that and speak it, which the LORD hath put in my mouth?"

And the LORD put a saying in Balaam's mouth, and said, "Go again to Balak and say on this wise."

insomuch that when Jezebel destroyed the Prophets of the LORD, he took a hundred of the Prophets and hid them, fifty in one cave and fifty in another, and provided bread and water for them.

After that, thou shalt come to the hill of God, where the Philistines keep their watch. And when thou art come thither to the city thou shalt meet a company of prophets coming down from the hill, with a psaltery, a timbrel, a pipe, and a harp before them; and they prophesying.

After that, thou shalt come to the hill of God, where the Philistines keep their watch. And when thou art come thither to the city thou shalt meet a company of prophets coming down from the hill, with a psaltery, a timbrel, a pipe, and a harp before them; and they prophesying.

But now bring me a minstrel. And as the minstrel played, the hand of the LORD was upon him.

Enoch the seventh from Adam prophesied before of such saying, "Behold, the Lord shall come with thousands of saints,

And Enoch lived sixty five years, and begat Methuselah. And Enoch walked with God, after he had begot Methuselah, three hundred years, and begat sons and daughters: And all the days of Enoch were three hundred and sixty five years, read more.
and then Enoch lived a godly life, and was no more seen - for God took him away.

"Therefore, thou son of man, fear them not; neither be afraid of their words: for they shall rebel against thee, and despise thee. Yea, thou shalt dwell among scorpions. But fear not their words, be not abashed at their looks: for it is a froward household.

Behold, therefore, I will make thy face prevail against their faces, and harden thy forehead against their foreheads; so that thy forehead shall be harder than an Adamant or flint stone: that thou mayest fear them the less, and be less afraid of them, for they are a froward household."

And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.

The acts of Rehoboam, first and last, are written in the sayings of Shemaiah the Prophet and of Iddo the Seer of visions - so much as his genealogy, and the perpetual war that was between Rehoboam and Jeroboam during their life.

The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,

So I spake unto the people betimes in the morning; and at even my wife died. Then upon the next morrow, I did as I was commanded.

And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen."

"Take a book, and write therein all the words, that I have spoken to thee, to Israel, to Judah, and to all the people, from the time that I began for to speak unto thee in the reign of Josiah, unto this day.

Moreover the LORD said unto me, "Take thee a great leaf, and write in it, as men do with a pen, 'Make hasty speed to rob, and haste to the spoil.'"

God, in time past, diversely and many ways, spake unto the fathers by prophets:

I have spoken through the prophets, and showed divers visions, and declared myself by the ministration of the prophets.

In the eighth month of the second year of king Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the Prophet, saying,

The Prophets, Haggai, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel.

And he said, "Hear my words. If there be a prophet of the LORD's among you, I will show myself unto him in a vision, and will speak unto him in a dream.

After this, will I pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

And his father Zacharias was filled with the holy ghost, and prophesied, saying,

For the scripture came never by the will of man: but holy men of God spake as they were moved by the holy ghost.

And there stood up one of them named Agabus, and signified by the spirit, that there should be great dearth throughout all the world, which came to pass in the Emperor Claudius' days.

And as we tarried there a good many days, there came a certain prophet from Jewry, named Agabus.

These are the sermons that were showed unto Amos, which was one of the shepherds at Tekoa, upon Israel, in the time of Uzziah king of Judah, and in the time of Jeroboam the son of Joash, king of Israel, two years before the earthquake.

Amos answered, and said to Amaziah, "As for me I am neither prophet, nor prophet's son: but a keeper of cattle. Now as I was breaking down mulberries, and going after the cattle, the LORD took me, and said unto me, 'Go thy way, and prophesy unto my people of Israel.'

And then the king of Israel gathered of the Prophets together, upon a four hundred men, and said unto them, "Shall I go to Ramoth in Gilead to battle, or be still?" And they said, "Go: for the Lord shall deliver it into the hands of the king." And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?" And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so." read more.
Then the king of Israel called unto one of his chamberlains and said, "Fetch Micaiah the son of Imlah hither at once." And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them. And Zedekiah the son of Chenaanah made horns of iron and said, "Thus sayeth the LORD, 'With these horns thou shalt winnow the Syrians until thou have made an end of them." And all the Prophets prophesied even so, saying, "Go to Ramoth in Gilead and prosper, for the LORD shall deliver it into the hands of the king."

And the king of Israel gathered together of the Prophets four hundred men, and said unto them, "Shall we go to Ramoth in Gilead to fight, or shall I cease?" And they said, "Go: God shall deliver it into the king's hand."

And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on."

And there was delivered unto him the book of the prophet Isaiah. And when he had opened the book, he found the place, where it was written,

This is the word of the LORD, that came to Joel the son of Pethuel:

but this is that which was spoken by the prophet Joel,

Therefore, thus sayeth the LORD: As for those prophets that preach in my name, whom I nevertheless have not sent, and that say, 'Tush, there shall neither battle, nor hunger be in this land': With sword and with hunger shall those prophets perish,

But the prophet which shall presume to speak ought in my name which I commanded him not to speak, and he that speaketh in the name of strange gods, the same prophet shall die.'

The rest of the acts of Abijah and his ways and his doings are written in the story of the Prophet Iddo.

And the singers the children of Asaph stood in their standing according to the commandment of David and Asaph, Heman and Jeduthun the king's seer of visions: and the porters waited at every gate, and might not depart from their service. But their brethren the Levites prepared for them.

And the spirit of God came upon Zechariah the son of Jehoiada the priest, and he stepped up above the people and said to them, "Thus sayeth God: 'Why transgress ye the commandments of the LORD? Ye shall therefore not prosper, but as ye have forsaken him, so shall he forsake you.'"

But they mocked the messengers of God and despised their words and misused his prophets, until the wrath of the LORD so arose against his people that it was past remedy.

'But ye gave the Nazarites wine to drink! Yea, ye commanded the prophets, saying, 'Prophesy not.'

Then came Shemaiah the Prophet to Rehoboam and to the lords of Judah that were gathered to Jerusalem for fear of Shishak, and said to them, "Thus sayeth the LORD, 'Ye have left me, and therefore will I leave you also in the hands of Shishak.'"

But there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face;

But there was a prophet of the LORD's named Obed which went out to the host which came to Samaria and said to them, "See, because the LORD God of your fathers was wroth with Judah, he delivered them into your hands. And ye have slain them with cruelness that reacheth up to heaven.

At that same time, Hanani the seer came to Asa king of Judah and said to him, "Because thou trustedest in the king of Syria, and trustest not in the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

But there was a prophet of the LORD's named Obed which went out to the host which came to Samaria and said to them, "See, because the LORD God of your fathers was wroth with Judah, he delivered them into your hands. And ye have slain them with cruelness that reacheth up to heaven.

I will raise them up a prophet from among their brethren like unto thee and will put my words into his mouth and he shall speak unto them all that I shall command him.

But the prophet which shall presume to speak ought in my name which I commanded him not to speak, and he that speaketh in the name of strange gods, the same prophet shall die.'

And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets, which through faith subdued kingdoms, wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. read more.
And the women received their dead raised to life again. Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings, and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheep skins, in goat skins, in need, tribulation, and vexation, which the world was not worthy of: They wandered in wilderness, in mountains, in dens and caves of the earth. And these all, through faith, obtained good report, and received not the promise; God providing a better thing for us, that they without us should not be made perfect.

he said, "Cursed be Canaan, and a servant, of all servants be he to his brethren." And he said, "Blessed be the LORD God of Shem, and Canaan be his servant. God increase Japheth that he may dwell in the tents of Shem. And Canaan be their servant."

"Thou son of man, I have made thee a watchman unto the house of Israel: therefore take good heed to the words, and give them warning at my commandment. If I say unto thee, concerning the ungodly man, that without doubt he must die: and thou givest him not warning, nor speakest unto him, that he may turn from his evil way, and so to live - Then shall the same ungodly man die in his own unrighteousness, but his blood will I require of thine hand. Nevertheless, if thou give warning unto the wicked: and he yet forsake not his ungodliness - Then shall he die in his own wickedness, but thou hast discharged thy soul. read more.
"Now if a righteous man go from his righteousness, and do the thing that is evil: I will lay a stumbling block before him, and he shall die, because thou hast not given him warning - Yea, die shall he in his own sin, so that the virtue which he did before shall not be thought upon, but his blood will I require of thine hand. Nevertheless, if thou exhortest the righteous, that he sin not, and so the righteous do not sin - then shall he live, because he hath received thy warning, and thou hast discharged thy soul."

Then he turned again to the man of God and all his company with him, and came and stood before him and said, "Behold, I know that there is no God in all the world, but in Israel. And now, I pray thee, take a blessing of thy servant." But he said, "As surely as the LORD liveth before whom I stand, I will receive none." And the other would have constrained him to receive: but he would not do it.

So Hananiah the prophet died the same year in the seventh Month.

And Jehoshaphat said, "Is there never a Prophet of the LORD's here, more, that we might enquire of him?" And the king of Israel said to Jehoshaphat, "There is yet one, by whom we may ask counsel of the LORD: one Micaiah the son of Imlah. But I hate him: for he never prophesieth good unto me, but evil." And Jehoshaphat said, "Let not the king say so."

The king said also unto Zadok the priest, "Thou art a seer; return therefore into the city in peace. And take your two sons with you: Ahimaaz thy son, and Jonathan the son of Abiathar.

The revelation of Jesus Christ, which God gave unto him, for to show unto his servants things which must shortly come to pass. And he sent and showed by his angel unto his servant John,

Yea, I have sent my servants, all the prophets, unto you. I rose up early, and sent you word, saying: O turn you, every man from his wicked way: amend your lives, and go not after strange gods, to worship them: that ye may continue in the land, which I have given unto you and your fathers. But ye would neither hear me, nor follow me.

In the eighth month of the second year of king Darius, came the word of the LORD unto Zechariah the son of Berechiah, the son of Iddo, the Prophet, saying,

And it chanced, at that season, as Jeroboam was gone out of Jerusalem, that the prophet Ahijah the Shilonite met him by the way, having a new mantle on him, and they two alone in the field.

In his days Hiel of Bethel built Jericho. And it cost him Abiram his eldest son when he laid the foundation, and his youngest son when he set up the gates, agreeing unto the word of the LORD which he spake by Joshua the son of Nun.

And when offering time was come, Elijah the prophet went to and said, "LORD God of Abraham, Isaac and of Israel, let it be known this day, that thou art the God in Israel, and that I am thy servant, and that I do all these things at thy commandment.

and Jehu the son of Nimshi, anoint to be king over Israel; And Elisha the son of Shaphat of Abelmeholah anoint to be Prophet in thy room.

And all Israel from Dan to Beersheba wist that Samuel was truly made the LORD's prophet.

When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:

to fulfill that which was spoken by the prophet saying, "I will open my mouth in similitudes, and will speak forth things which have been kept secret from the beginning of the world."

But there remained two of the men in the host: the one called Eldad, and the other Medad. And the spirit rested upon them for they were of them that were written, but they went not out unto the tabernacle: and they prophesied in the host.

But there remained two of the men in the host: the one called Eldad, and the other Medad. And the spirit rested upon them for they were of them that were written, but they went not out unto the tabernacle: and they prophesied in the host.

And the prophet Gad said unto David, "Abide not in castles, but depart and go to the land of Judah." Then David departed and came into the forest of Hereth.