Thematic Bible




Thematic Bible



Indeed, all of you who were baptized into the Messiah have clothed yourselves with the Messiah. Because all of you are one in the Messiah Jesus, a person is no longer a Jew or a Greek, a slave or a free person, a male or a female.

John said, "Master, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." Jesus told him, "Don't stop him! Because whoever is not against you is for you."

John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards. Whoever is not against us is for us. read more.
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."

Now if God gave them the same gift that he gave us when we believed in the Lord Jesus, the Messiah, who was I to try to stop God?" When they heard this, they calmed down, and praised God by saying, "So God has given repentance that leads to life even to gentiles."

Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. read more.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye." So the men were sent on their way and arrived in Antioch. They gathered the congregation together and delivered the letter. When the people read it, they were pleased with how the letter encouraged them.

From: Paul, a servant of Jesus the Messiah, called to be an apostle and set apart for God's gospel, which he promised beforehand through his prophets in the Holy Scriptures regarding his Son. He was a descendant of David with respect to his humanity read more.
and was declared by the resurrection from the dead to be the powerful Son of God according to the spirit of holiness Jesus the Messiah, our Lord. Through him we received grace and a commission as an apostle to bring about faithful obedience among all the gentiles for the sake of his name. You, too, are among those who have been called to belong to Jesus the Messiah. To: Everyone in Rome, loved by God and called to be holy. May grace and peace from God our Father and the Lord Jesus, the Messiah, be yours!

Both to Greeks and to barbarians, both to wise and to foolish people, I am a debtor. That is why I am so eager to proclaim the gospel to you who live in Rome, too. For I am not ashamed of the gospel, because it is God's power for the salvation of everyone who believes, of the Jew first and of the Greek as well.

Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people, read more.
since all have sinned and continue to fall short of God's glory. By his grace they are justified freely through the redemption that is in the Messiah Jesus, whom God offered as a place where atonement by the Messiah's blood would occur through faith. He did this to demonstrate his righteousness, because he had waited patiently to deal with sins committed in the past. He wanted to demonstrate at the present time that he himself is righteous and that he justifies anyone who has the faithfulness of Jesus. What, then, is there to boast about? That has been eliminated. On what principle? On that of actions? No, but on the principle of faith. For we maintain that a person is justified by faith apart from the actions prescribed by the Law. Is God the God of the Jews only? Is he not the God of the gentiles, too? Yes, of the gentiles, too, since there is only one God who will justify the circumcised on the basis of faith and the uncircumcised by that same faith. Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah. Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory.

For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace, and reconciling both groups to God in one body through the cross, on which he eliminated the hostility. read more.
He came and proclaimed peace for you who were far away and for you who were near.

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all. Therefore, as God's chosen ones, holy and loved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Be tolerant of one another and forgive each other if anyone has a complaint against another. Just as the Lord has forgiven you, you also should forgive. read more.
Above all, clothe yourselves with love, which ties everything together in unity. Let the peace of the Messiah also rule in your hearts, to which you were called in one body, and be thankful.


Remember this: The person who sows sparingly will also reap sparingly, and the person who sows generously will also reap generously. Each of you must give what you have decided in your heart, not with regret or under compulsion, since God loves a cheerful giver.


Those who give freely gain even more; others hold back what they owe, becoming even poorer. A generous person will prosper, and anyone who gives water will receive a flood in return. People will curse whoever withholds grain, but blessing will come to whoever is selling.



"If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, read more.
if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD.


From: Simeon Peter, a servant and apostle of Jesus, the Messiah. To: Those who have received faith that is as valuable as ours through the righteousness of our God and Savior, Jesus the Messiah. May grace and peace be yours in abundance through full knowledge of God and of Jesus our Lord! His divine power has given us everything we need for life and godliness through the full knowledge of the one who called us by his own glory and excellence. read more.
Through these he has given us his precious and wonderful promises, so that through them you may participate in the divine nature, seeing that you have escaped the corruption that is in the world caused by evil desires. For this very reason, you must make every effort to supplement your faith with moral character, your moral character with knowledge, your knowledge with self-control, your self-control with endurance, your endurance with godliness, your godliness with brotherly kindness, and your brotherly kindness with love. For if you possess these qualities, and if they continue to increase among you, they will keep you from being ineffective and unproductive in attaining a full knowledge of our Lord Jesus, the Messiah. For the person who lacks these qualities is blind and shortsighted, and has forgotten the cleansing that he has received from his past sins. So then, my brothers, be all the more eager to make your calling and election certain, for if you keep on doing this you will never fail. For in this way you will be generously granted entry into the eternal kingdom of our Lord and Savior Jesus, the Messiah.





But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does.


If what a person has built on the foundation survives, he will receive a reward.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,





But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does.


If what a person has built on the foundation survives, he will receive a reward.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,



"When the Son of Man comes in his glory and all the angels are with him, he will sit on his glorious throne. All the nations will be assembled in front of him, and he will cull them out, one from another, like a shepherd separates sheep from goats. He will put the sheep on his right but the goats on his left. read more.
"Then the king will say to those on his right, "Come, you who have been blessed by my Father! Inherit the kingdom prepared for you from the foundation of the world, because I was hungry, and you gave me something to eat. I was thirsty, and you gave me something to drink. I was a stranger, and you welcomed me. I was naked, and you clothed me. I was sick, and you took care of me. I was in prison, and you visited me.' "Then the righteous will say to him, "Lord, when did we see you hungry and give you something to eat, or thirsty and give you something to drink? When did we see you as a stranger and welcome you, or see you naked and clothe you? When did we see you sick or in prison, and visit you?' The king will answer them, "I tell all of you with certainty, since you did it for one of the least important of these brothers of mine, you did it for me.'


Then they came to Capernaum. While Jesus was at home, he asked the disciples, "What were you arguing about on the road?" But they kept silent, because they had argued on the road with one another about who was the greatest. So he sat down, called the Twelve, and told them, "If anyone wants to be first, he must be last of all and servant of all." read more.
Then he took a little child and had him stand among them. He took him in his arms and told them, "Whoever welcomes a child like this in my name welcomes me, and whoever welcomes me welcomes not me but the one who sent me." John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards. Whoever is not against us is for us. I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward." "If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into the sea. So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out. In that place, worms never die, and the fire is never put out. And if your foot causes you to sin, cut it off. It's better for you to enter life crippled than to have two feet and be thrown into hell. In that place, worms never die, and the fire is never put out. And if your eye causes you to sin, tear it out. It's better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell. In that place, worms never die, and the fire is never put out. Because everyone will be salted with fire, and every sacrifice will be salted with salt. Salt is good. But if salt loses its taste, how can you restore its flavor? Keep on having salt among yourselves, and live in peace with one another."

Later, an argument started among the disciples as to which of them might be the greatest. But Jesus, knowing their inner thoughts, took a little child and had him stand beside him. Then he told them, "Whoever welcomes this little child in my name welcomes me, and whoever welcomes me welcomes the one who sent me, because the one who is least among all of you is the one who is greatest." read more.
John said, "Master, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." Jesus told him, "Don't stop him! Because whoever is not against you is for you."





But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does.


If what a person has built on the foundation survives, he will receive a reward.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,


At that time the disciples came to Jesus and asked, "Who, then, is the greatest in the kingdom from heaven?" Calling a little child forward, he had him stand among them. Then he said, "I tell all of you with certainty, unless you change and become like little children, you will never get into the kingdom from heaven. read more.
Therefore, whoever humbles himself as this little child is the greatest in the kingdom from heaven, and whoever receives a little child like this in my name receives me." "If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were drowned at the bottom of the sea.

John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards. Whoever is not against us is for us. read more.
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward." "If anyone causes one of these little ones who believe in me to sin, it would be better for him if a large millstone were hung around his neck and he were thrown into the sea.

Jesus told his disciples, "It is inevitable that temptations to sin will come, but how terrible it will be for the person through whom they come! It would be better for him if a millstone were hung around his neck and he were thrown into the sea than for him to cause one of these little ones to sin.


John said, "Master, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." Jesus told him, "Don't stop him! Because whoever is not against you is for you."

John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us." But Jesus said, "Don't stop him, because no one who works a miracle in my name can slander me soon afterwards. Whoever is not against us is for us. read more.
I tell all of you with certainty, whoever gives you a cup of water to drink because you belong to the Messiah will never lose his reward."


"Please test your servants for ten days and let us be given vegetables to eat and water to drink.

So God split a hollow place that's in Lehi, and water sprang out of it. After he had taken a drink, his strength returned, and he revived. That's why it was named "En-hakkore," which is in Lehi to this day.

So early the next morning, Abraham got up, took bread and a leather bottle of water, gave them to Hagar, and placed them on her shoulder. He then sent her away, along with the child. She went off and roamed in the Beer-sheba wilderness.


Jesus told the servants, "Fill the jars with water." So they filled them up to the brim.

Moses cried out to the LORD, and the LORD showed him a tree, which he threw into the water, and the water became sweet.

Then Moses raised his hand and struck the rock twice with his rod. Lots of water gushed out, and both the community and their cattle were able to drink.

So he got up and went to Zarephath. As he arrived at the entrance to the city, a widow was there gathering sticks. So he asked her, "Please, may I have some water in a cup so I can have a drink."

I'll be standing there in front of you on the rock at Horeb. You are to strike the rock and water will come out of it, so the people can drink." Moses did this in front of the elders of Israel.

and the man of God accompanied the old prophet back to his house, ate some food, and drank some water.





But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does.


If what a person has built on the foundation survives, he will receive a reward.

But there will be glory, honor, and peace for everyone who practices doing good, initially for Jews but also for Greeks as well,