Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against jesus
but the Pharisees said, he casteth out devils by the authority of the prince of the devils.
if the disciple fare as well as his master, and the servant as his lord, is not that sufficient? if they style the master of the house Beelzebub, much more will they call his domestics so.
the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day. he answer'd them, have ye not read what David and the rest of the company did when they were hungry, how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? read more.
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men. At his departure thence, he went into their synagogue. where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day? and he answer'd, which of you all that should have one of his sheep fall into a pit on the sabbath-day, would not bestir himself, and lift it out? is not a man of much greater consequence than a sheep? how lawful then is it to do good offices on the sabbath-day? then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other. Upon this the Pharisees went out of the synagogue, and form'd a conspiracy against his life.
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men. At his departure thence, he went into their synagogue. where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day? and he answer'd, which of you all that should have one of his sheep fall into a pit on the sabbath-day, would not bestir himself, and lift it out? is not a man of much greater consequence than a sheep? how lawful then is it to do good offices on the sabbath-day? then saith he to the man, stretch out thy hand: and be stretched it out; and it was made as sound as the other. Upon this the Pharisees went out of the synagogue, and form'd a conspiracy against his life.
Now the chief priests, the senators and the whole council, endeavour'd to get false evidence against Jesus, that he might be condemn'd to die. but they found none: and though many false witnesses came, it was not found sufficient. at last there came two false witnesses, who charg'd him with saying, "I am able to destroy the temple of God, and to build it in three days."
Some Scribes, who were come from Jerusalem, said, he is confederate with Beelzebub, the prince of the demons enables him to dispossess demons.
Jesus they led away to the high priest's, where all the chief priests, the rulers and Scribes, were assembled. Peter followed at a distance, even into the palace of the high priest: where he sat down among the servants to warm himself at the fire. Now the chief priests, and the whole council endeavour'd to get evidence against Jesus, to condemn him to die; but they found none. read more.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
there were indeed several, who depos'd what was false against him: besides, what they deposed was insufficient. at last there appear'd some, who gave in false evidence against him, saying, we heard him say, "I will pull down this temple that is made with hands, and within three days I will build another made without hands." but neither did this evidence appear sufficient. then the high priest rising up in the midst of the assembly, ask'd Jesus, saying, have you nothing to plead for your self? what say you to the evidence they give against you? but Jesus remain'd silent, and gave no answer. then the high priest asked him again, and said to him, art thou the Christ, the son of the most High? and Jesus answered, I AM. and ye shall see the son of man sitting on the right hand of power, and coming in the clouds of heaven. then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses? you have heard the blasphemy, what is your opinion? and they all pronounc'd, that he deserved to die. then some began to spit on him, others cover'd his face and struck him on the head, crying out, divine, who it is. and the domestics slapt him on the cheeks.
and thus they began their charge, we found this man subverting our nation, opposing the giving tribute to Cesar, asserting that he himself is Christ the king.
they answered him, if he were not a malefactor, we would not have delivered him to you.
Christ » Faith in, great » Faultfinding against
at which the Pharisees and Scribes murmured, saying, this man gives access to men of bad character, and eats with them.
why doth this man speak such blasphemies? who can forgive sins but God?
which the Pharisees observing, why, said they to his disciples, is your master so familiar with publicans and such loose people?
the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day.
why do your disciples violate the tradition of our ancestors, in not washing their hands when they eat bread?
when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?
when observing that some of his disciples were eating with profane hands, that is, without having wash'd them, they found fault.
upon seeing this, they all murmur'd, saying, he is going to be treated by a dissolute person.
The Jews then murmured against him, for having said, "I am the bread which came down from heaven."
Ecclesiasticism » Arrogance of
for they load men with intolerable impositions, and will not take the least pains to ease them of the burthen: they do nothing but out of ostentation,
the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day. he answer'd them, have ye not read what David and the rest of the company did when they were hungry, how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? read more.
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless.
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless.
Jesus Christ » History of » Defines the law of the sabbath on the occasion of his disciples plucking the ears of grain (at capernaum)
At that time as Jesus pass'd through the corn on the sabbath day, his disciples being hungry, pluck'd the ears of corn, and fell to eating. the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day. he answer'd them, have ye not read what David and the rest of the company did when they were hungry, read more.
how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men.
how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men.
Another time, as he was going through the corn-fields on the sabbath-day, his disciples as they pass'd along began to pluck the ears of corn. upon which the Pharisees said to him, pray observe how they trespass on the sabbath-day. but he replied, have ye never read what David, and the rest of the company did, when they were press'd with hunger? read more.
how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests. adding this observation, "the sabbath was made for man, and not man for the sabbath." therefore the son of man has a power of dispensing with the law of the sabbath.
how he went into the house of God in the days of Abiathar, who was afterwards high-priest, and did eat the shew-bread, giving some of it likewise to the company, though the law allow'd no body to eat of it but the priests. adding this observation, "the sabbath was made for man, and not man for the sabbath." therefore the son of man has a power of dispensing with the law of the sabbath.
On the second-prime sabbath, as Jesus was passing through the corn-fields, his disciples happen'd to pluck the ears, and rubbing out the corn with their hands began to eat. upon which some of the Pharisees said to them, why do you do what is not allowed to be done on the sabbath-day? but Jesus replied, have you never read what David did, when he and his company were press'd with hunger? read more.
how he went into the court of the tabernacle, took and eat the shew-bread, and distributed it likewise to the company, which the law allowed the priests only to eat? the son of man, said he, may dispense even with the sabbath.
how he went into the court of the tabernacle, took and eat the shew-bread, and distributed it likewise to the company, which the law allowed the priests only to eat? the son of man, said he, may dispense even with the sabbath.
Pharisees » Traditions of, in regard to » The sabbath
the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day. he answer'd them, have ye not read what David and the rest of the company did when they were hungry, how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? read more.
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men.
or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men.
Technicalities » Legal
now the Scribes and Pharisees were upon the watch to see if he would work a cure upon the sabbath-day, and so have matter of accusation against him.
the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day.
where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day?
upon which some of the Pharisees said to them, why do you do what is not allowed to be done on the sabbath-day?
Tradition » Commandments of men
beware lest any one seduce you by the vain illusions of philosophy, founded upon human traditions, and meer shadows, and not upon Christ:
considering, that it was not by such perishable things as silver or gold, that you were releas'd from those vain rites and customs impos'd upon you by your fathers,
At that time as Jesus pass'd through the corn on the sabbath day, his disciples being hungry, pluck'd the ears of corn, and fell to eating. the Pharisees seeing that, said to him, see, your disciples are doing what is unlawful to do on the sabbath-day. he answer'd them, have ye not read what David and the rest of the company did when they were hungry, read more.
how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men.
how he entred into the house of God, and did eat the shewbread, which it was not lawful either for him or his company to eat, but only for the priests? or have ye not observed in the law, what a work the priests made in the temple on the sabbath-day, without being blamed? now I tell you, that the work now in hand, is of greater consequence than that of the temple. if ye had known the meaning of that expression, "I will have mercy and not sacrifice," ye would not have condemned the guiltless. for the sabbath is subservient to men.
why do your disciples violate the tradition of our ancestors, in not washing their hands when they eat bread? but he answered them, why do you violate the law of God to follow your tradition? for this is a commandment of God, "honour thy father and mother; and, he that curses father or mother, let him be punish'd with death." read more.
but your doctrine is this, if any man declares to his father or mother, that whatever he has to give for their relief is dedicated to the temple; he is not oblig'd to regard his father or his mother. thus have ye disannull'd the commandment of God by your tradition.
but your doctrine is this, if any man declares to his father or mother, that whatever he has to give for their relief is dedicated to the temple; he is not oblig'd to regard his father or his mother. thus have ye disannull'd the commandment of God by your tradition.
for the Pharisees, and the Jews in general, in pursuance of their antient traditions, never eat till they have wash'd their hands up to their elbows. nay, when they have been at any publick place, they never eat till they have washed. they observe besides several traditions, such as the washing of cups, pots, brass vessels, and beds. the Pharisees, and Scribes therefore ask'd Jesus, why don't your disciples observe the tradition of the antients? why do they take their meals without washing their hands? read more.
Jesus answered, to such hypocrites as you may well be applied those words of the prophet Esaias, "this people honour me with their lips, but their heart is far from me. in vain do they worship me, teaching for doctrines the institutions of men." for laying aside what is of divine appointment, you stick to their human traditions, about the washing of pots, and cups, and many other the like practices. You are in the right, said he, to abolish the laws of God, to make way for such traditions.
Jesus answered, to such hypocrites as you may well be applied those words of the prophet Esaias, "this people honour me with their lips, but their heart is far from me. in vain do they worship me, teaching for doctrines the institutions of men." for laying aside what is of divine appointment, you stick to their human traditions, about the washing of pots, and cups, and many other the like practices. You are in the right, said he, to abolish the laws of God, to make way for such traditions.
On the second-prime sabbath, as Jesus was passing through the corn-fields, his disciples happen'd to pluck the ears, and rubbing out the corn with their hands began to eat. upon which some of the Pharisees said to them, why do you do what is not allowed to be done on the sabbath-day? but Jesus replied, have you never read what David did, when he and his company were press'd with hunger? read more.
how he went into the court of the tabernacle, took and eat the shew-bread, and distributed it likewise to the company, which the law allowed the priests only to eat? the son of man, said he, may dispense even with the sabbath. On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand. now the Scribes and Pharisees were upon the watch to see if he would work a cure upon the sabbath-day, and so have matter of accusation against him. but as he knew their thoughts, he said to the man, whose hand was paralytic, rise up, and stand there in the middle. and he arose, and stood before him. then said Jesus to them, I will ask you one question, which is the most allowable on the sabbath-day, to do good, or to neglect it? to save a man's life, or to let him perish? then casting his eyes round the company, he said to the man, stretch out your hand. and he did so: and that hand was as sound as the other. whereupon they fell into a rage, and consulted together, what measures to take against Jesus.
how he went into the court of the tabernacle, took and eat the shew-bread, and distributed it likewise to the company, which the law allowed the priests only to eat? the son of man, said he, may dispense even with the sabbath. On another sabbath-day it happen'd, that he went into the synagogue to preach, where a man was present, who had the palsy in his right hand. now the Scribes and Pharisees were upon the watch to see if he would work a cure upon the sabbath-day, and so have matter of accusation against him. but as he knew their thoughts, he said to the man, whose hand was paralytic, rise up, and stand there in the middle. and he arose, and stood before him. then said Jesus to them, I will ask you one question, which is the most allowable on the sabbath-day, to do good, or to neglect it? to save a man's life, or to let him perish? then casting his eyes round the company, he said to the man, stretch out your hand. and he did so: and that hand was as sound as the other. whereupon they fell into a rage, and consulted together, what measures to take against Jesus.