Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ. For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. So then each one of us shall give account of himself to God.
Condemnation » According to men's deserts
Therefore it is no great thing if his ministers transform themselves as ministers of righteousness, whose end shall be according to their works.
Verse Concepts
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Verse Concepts
Condemnation » What you are condemned by
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Jesus Christ » Miracles of » Heals a demoniac
Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw. And all the people were amazed and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariot, who also betrayed him; and they came home. And the multitude came together again, so that they could not so much as eat bread. And when his friends and family heard of it, they went out to lay hold on him; for they said, He is beside himself. read more.
But the scribes who had come down from Jerusalem said that he had Beelzebub and that by the prince of the devils he cast out devils. And he called them unto him and said unto them in parables, How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot remain. And if a house is divided against itself, that house cannot remain. And if Satan rises up against himself and is divided, he cannot remain, but has an end. No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house. Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment, because they said, He has an unclean spirit.
But the scribes who had come down from Jerusalem said that he had Beelzebub and that by the prince of the devils he cast out devils. And he called them unto him and said unto them in parables, How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot remain. And if a house is divided against itself, that house cannot remain. And if Satan rises up against himself and is divided, he cannot remain, but has an end. No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house. Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment, because they said, He has an unclean spirit.
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled. But some of them said, He casts out devils through Beelzebub the prince of the demons.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. read more.
But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters.
But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw. And all the people were amazed and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
and Judas Iscariot, who also betrayed him; and they came home. And the multitude came together again, so that they could not so much as eat bread. And when his friends and family heard of it, they went out to lay hold on him; for they said, He is beside himself. read more.
But the scribes who had come down from Jerusalem said that he had Beelzebub and that by the prince of the devils he cast out devils. And he called them unto him and said unto them in parables, How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot remain. And if a house is divided against itself, that house cannot remain. And if Satan rises up against himself and is divided, he cannot remain, but has an end. No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house. Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment, because they said, He has an unclean spirit.
But the scribes who had come down from Jerusalem said that he had Beelzebub and that by the prince of the devils he cast out devils. And he called them unto him and said unto them in parables, How can Satan cast out Satan? If a kingdom is divided against itself, that kingdom cannot remain. And if a house is divided against itself, that house cannot remain. And if Satan rises up against himself and is divided, he cannot remain, but has an end. No man can enter into a strong man's house and spoil his goods except he will first bind the strong man, and then he will spoil his house. Verily I say unto you, All sins shall be forgiven unto the sons of men and whatever blasphemies with which they shall blaspheme, but whosoever shall blaspheme against the Holy Spirit shall never have forgiveness but is obligated to eternal judgment, because they said, He has an unclean spirit.
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled. But some of them said, He casts out devils through Beelzebub the prince of the demons. And others, tempting him, sought of him a sign from heaven. read more.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and every house or city divided against itself will not remain. If Satan also is divided against himself, how shall his kingdom stand? because ye say that I cast out demons through Beelzebub. And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. But if I with the finger of God cast out the demons, certainly the kingdom of God is come upon you. When an armed strong man keeps his palace, his goods are in peace; but when another stronger than he shall come upon him and overcome him, he takes from him all his arms in which he trusted and divides his spoils. He that is not with me is against me, and he that does not gather with me scatters. When the unclean spirit is gone out of a man, he walks through dry places, seeking rest; and finding none, he says, I will return unto my house from which I came out. And when he comes, he finds it swept and garnished. Then he goes, and takes unto him seven other spirits more wicked than himself; and they enter in and dwell there, and the last state of that man is worse than the first.
Judgment » Shall be of all » Words
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Justification » What you are justified by
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.
But, O vain man, dost thou desire to know that faith without works is dead? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? read more.
And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?
And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?
Miracles » Of jesus, in chronological order » Heals a demoniac
And the unclean spirits, when they saw him, fell down before him and cried out, saying, Thou art the Son of God.
Verse Concepts
And as they went out, behold, they brought to him a dumb man possessed with a demon. And when the demon was cast out, the dumb man spoke; and the multitude marvelled, saying, Such a thing has never been seen in Israel.
Then was brought unto him one possessed with a demon, blind, and dumb, and he healed him, insomuch that the blind and dumb both spoke and saw. And all the people were amazed and said, Is not this the son of David? But when the Pharisees heard it, they said, This fellow does not cast out demons but by Beelzebub the prince of the demons. read more.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And Jesus knew their thoughts and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not remain; and if Satan casts out Satan, he is divided against himself; how shall then his kingdom remain? And if I by Beelzebub cast out demons, by whom do your sons cast them out? Therefore they shall be your judges. But if I cast out the demons by the Spirit of God, then certainly the kingdom of God is come unto you. Or else how can one enter into the strong man's house and spoil his goods except he first bind the strong man? and then he will spoil his house. He that is not with me is against me, and he that does not gather with me scatters abroad. Therefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Spirit shall not be forgiven unto men. And whosoever speaks a word against the Son of man, it shall be forgiven him, but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this age, neither in the age to come. Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt; for the tree is known by its fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks. The good man out of the good treasure of the heart brings forth good things, and the evil man out of the evil treasure brings forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled. But some of them said, He casts out devils through Beelzebub the prince of the demons.
Responsibility » Personal
Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand.
Verse Concepts
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Verse Concepts
The soul that sins, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him who is righteous, and the wickedness of the wicked shall be upon him who is wicked.
Verse Concepts
The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; each one shall be put to death for his own sin.
Verse Concepts
Now he that plants and he that waters are one although each one shall receive his own reward according to his own labour.
Verse Concepts
Jesus said unto them, If ye were blind, ye should have no sin; but now because ye say, We see, therefore your sin abides.
Verse Concepts
And if indeed I have erred, my error shall remain with me.
Verse Concepts
If thou be wise, thou shalt be wise for thyself; but if thou scornest, thou alone shalt bear it.
Verse Concepts
But each one shall die for his own iniquity; every man that eats the sour grapes, his teeth shall be set on edge.
Verse Concepts
For everyone shall bear his own burden.
Verse Concepts
Show 4 more verses
Therefore I will judge you, O house of Israel, each one according to his ways, said the Lord GOD. Repent and turn yourselves from all your iniquities, so iniquity shall not be your ruin.
Verse Concepts
If I had not come and spoken unto them, they would not have sin; but now they have no excuse for their sin. He that hates me hates my Father also. If I had not done among them works which no other man has done, they would not have sin; but now they have seen them and hate both me and my Father.
the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test. If the work of anyone abides which he has built thereupon, he shall receive a reward. If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.
And I will kill her children with death, and all the congregations shall know that I AM he that searches the kidneys and hearts, and I will give unto each one of you according to your works.
Verse Concepts
Speaking » Folly in
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
A fool's lips enter into contention, and his mouth calls for strokes. A fool's mouth is his destruction, and his lips are the snare of his soul.
For out of much preoccupation comes the dream, and the voice of the fool out of a multitude of words.
Verse Concepts
Because dreams abound, and vanities and the words are many, but fear thou God.
Verse Concepts
As thorns sunk into the hand of one who is drunk, so is a proverb in the mouth of fools.
Verse Concepts
The fool gives full rein to his spirit, but the wise man in the end will bring it into rest.
Verse Concepts
He that keeps his mouth keeps his life: but he that opens his lips often shall have calamity.
Verse Concepts
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Verse Concepts
The heart of him that has understanding seeks wisdom, but the mouth of fools feeds on foolishness.
Verse Concepts
For him that answers a word before he hears, it is folly and reproach unto him.
Verse Concepts
Show 13 more verses
The sane man conceals his wisdom: but the heart of fools proclaims foolishness.
Verse Concepts
The tongue of the wise shall adorn wisdom, but the mouth of fools shall speak foolishness.
Verse Concepts
Wise men keep knowledge, but the mouth of the foolish is near unto calamity.
Verse Concepts
The lips of the wise disperse wisdom, but the heart of the foolish does not so.
Verse Concepts
neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks.
Verse Concepts
Like unto the way that the one who is lame walks, so is a proverb in the mouth of the fool.
Verse Concepts
In the mouth of the foolish is a rod of pride, but the lips of the wise shall preserve them.
Verse Concepts
O that ye would altogether be silent! And it would be unto you instead of wisdom.
Verse Concepts
Shall vain words have an end? Or what is it that emboldens thee to answer? I also could speak as ye do. I wish your soul were in my soul's stead, that I could heap up words against you and shake my head at you.
Who is this that darkens counsel by words without knowledge?
Verse Concepts
Never answer a fool according to his folly lest thou also be like unto him.
Verse Concepts
Do not accuse a slave in the presence of his master, lest he curse thee, and thou be found guilty.
Verse Concepts
The beginning of the words of his mouth is foolishness, and the end of his talk is mischievous madness. The fool multiplies words and says, Man cannot tell what shall be, and what shall be after him, who can tell him?
Speech/communication » The words that men speak
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Words » Idle, an account must be given for on the day of judgment
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.