Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;' so, then, each of us concerning himself shall give reckoning to God;
Condemnation » According to men's deserts
no great thing, then, if also his ministrants do transform themselves as ministrants of righteousness -- whose end shall be according to their works.
for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
Condemnation » What you are condemned by
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
Jesus Christ » Miracles of » Heals a demoniac
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
and Judas Iscariot, who did also deliver him up; and they come into a house. And come together again doth a multitude, so that they are not able even to eat bread; and his friends having heard, went forth to lay hold on him, for they said that he was beside himself, read more.
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; read more.
but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter.
but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
and Judas Iscariot, who did also deliver him up; and they come into a house. And come together again doth a multitude, so that they are not able even to eat bread; and his friends having heard, went forth to lay hold on him, for they said that he was beside himself, read more.
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.' And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary? and if a kingdom against itself be divided, that kingdom cannot be made to stand; and if a house against itself be divided, that house cannot be made to stand; and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end. No one is able the vessels of the strong man -- having entered into his house -- to spoil, if first he may not bind the strong man, and then his house he will spoil. 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil, but whoever may speak evil in regard to the Holy Spirit hath not forgiveness -- to the age, but is in danger of age-during judgment;' because they said, 'He hath an unclean spirit.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;' and others, tempting, a sign out of heaven from him were asking. read more.
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house doth fall; and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons. But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. 'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth; he who is not with me is against me, and he who is not gathering with me doth scatter. 'When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth; and having come, it findeth it swept and adorned; then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
Judgment » Shall be of all » Words
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
Justification » What you are justified by
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
according as Abraham did believe God, and it was reckoned to him -- to righteousness; know ye, then, that those of faith -- these are sons of Abraham, and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham -- read more.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham, for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,' and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;' and the law is not by faith, but -- 'The man who did them shall live in them.' Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,' that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
therefore do we reckon a man to be declared righteous by faith, apart from works of law. The God of Jews only is He, and not also of nations? yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
And dost thou wish to know, O vain man, that the faith apart from the works is dead? Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? dost thou see that the faith was working with his works, and out of the works the faith was perfected? read more.
and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only; and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. Ye see, then, that out of works is man declared righteous, and not out of faith only; and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
Miracles » Of jesus, in chronological order » Heals a demoniac
and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying -- 'Thou art the Son of God;'
And as they are coming forth, lo, they brought to him a man dumb, a demoniac, and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw. And all the multitudes were amazed, and said, 'Is this the Son of David?' but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' read more.
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter. Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men. And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming. 'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known. Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak. The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things. 'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, and certain of them said, 'By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
Responsibility » Personal
Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
The soul that doth sin -- it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.
Fathers are not put to death for sons, and sons are not put to death for fathers -- each for his own sin, they are put to death.
and he who is planting and he who is watering are one, and each his own reward shall receive, according to his own labour,
Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.
And also -- truly, I have erred, With me doth my error remain.
If thou hast been wise, thou hast been wise for thyself, And thou hast scorned -- thyself bearest it.
But -- each for his own iniquity doth die, Every man who is eating the unripe fruit, Blunted are his teeth.
for each one his own burden shall bear.
Therefore, each according to his ways I judge you, O house of Israel? An affirmation of the Lord Jehovah, Turn ye back, yea, turn yourselves back, From all your transgressions, And iniquity is not to you for a stumbling-block,
if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin. 'He who is hating me, doth hate also my Father; if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;
of each the work shall become manifest, for the day shall declare it, because in fire it is revealed, and the work of each, what kind it is, the fire shall prove; if of any one the work doth remain that he built on it, a wage he shall receive; if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.
and her children I will kill in death, and know shall all the assemblies that I am he who is searching reins and hearts; and I will give to you -- to each -- according to your works.
Speaking » Folly in
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
The lips of a fool enter into strife, And his mouth for stripes calleth. The mouth of a fool is ruin to him, And his lips are the snare of his soul.
For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
For, in the abundance of dreams both vanities and words abound; but fear thou God.
A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.
A fool bringeth out all his mind, And the wise till afterwards restraineth it.
Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!
Thou hast seen a man hasty in his words! More hope of a fool than of him.
The heart of the intelligent seeketh knowledge, And the mouth of fools enjoyeth folly.
Whoso is answering a matter before he heareth, Folly it is to him and shame.
A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.
The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.
The wise lay up knowledge, and the mouth of a fool is near ruin.
also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving;
In the mouth of a fool is a rod of pride, And the lips of the wise preserve them.
Is there an end to words of wind? Or what doth embolden thee that thou answerest? I also, like you, might speak, If your soul were in my soul's stead. I might join against you with words, And nod at you with my head.
Answer not a fool according to his folly, Lest thou be like to him -- even thou.
Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.
The beginning of the words of his mouth is folly, And the latter end of his mouth Is mischievous madness. And the fool multiplieth words: 'Man knoweth not that which is, And that which is after him, who doth declare to him?'
Speech/communication » The words that men speak
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
Words » Idle, an account must be given for on the day of judgment
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment; for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'