Thematic Bible
Thematic Bible
Agriculture » Operations in » Binding
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
Agriculture » Figurative » Parable » Of the tares
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. read more.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Agriculture or husbandry » Operations in » Storing in barns
Behold the birds of the air: they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.
Verse Concepts
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
Agriculture or husbandry » Operations in » Binding
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
Angel » Reapers
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels.
Verse Concepts
And then shall he send his angels, and gather together his elect, from the four winds, from the uttermost part of the earth, to the uttermost part of heaven.
Verse Concepts
Bearing fruit » Who is planted firmly
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
End of the world » What the end of the world is likened to
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old.
Gospel » Compared to » Good seed
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. read more.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Harvest » The day of the lord’s harvest
But even the axe already lieth at the root of the trees; therefore every tree that bringeth not forth good fruit, is hewn down and cast into the fire. I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I; whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
And as the people were in expectation, and all mused in their hearts of John, whether he were not the Christ, John answered saying to them all, I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire: Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with unquenchable fire.
And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle and reap; for the time to reap is come; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle, and the earth was reaped. And another angel came out of the temple which is in heaven; and he also had a sharp sickle. read more.
And another angel from the altar, who had power over fire, cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sickle and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle upon the earth, and gathered the vine of the earth and cast it into the great wine-press of the wrath of God. And the wine-press was trodden without the city, and blood came out of the wine-press, even to the horses bridles, one thousand six hundred furlongs.
And another angel from the altar, who had power over fire, cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sickle and gather the clusters of the vine of the earth; for her grapes are fully ripe. And the angel thrust in his sickle upon the earth, and gathered the vine of the earth and cast it into the great wine-press of the wrath of God. And the wine-press was trodden without the city, and blood came out of the wine-press, even to the horses bridles, one thousand six hundred furlongs.
Harvest » Illustrative » Of the end of the world
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels.
Verse Concepts
Herbs » Mentioned in scripture » Tares or darnel
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
Jesus Christ » Kingdom of » Its nature
And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, he is greatest in the kingdom of heaven.
And he said to them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Verse Concepts
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.
Neither shall they say, Lo here, or lo there; for behold, the kingdom of God is within you.
Verse Concepts
What hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not be delivered to the Jews: but my kingdom is not from hence. Pilate said to him, Art thou a king then? Jesus answered, Thou sayest. I am a king. To this end was I born, and for this cause came I into the world, that I might bear witness to the truth.
So that we from this time know no one after the flesh; yea, if we have known even Christ after the flesh, yet now we know him so no more. Therefore if any one be in Christ, there is a new creation: the old things are passed way; behold, all things are become new:
For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the throwing down of strong-holds.) Destroying reasonings, and every high thing which exalteth itself against the knowledge of God, and bringing every thought into captivity to the obedience of Christ,
Jesus Christ » History of » Parable of the tares and other teachings (in galilee)
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old. And when Jesus had finished these parables, he departed thence: And coming into his own country,
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old. And when Jesus had finished these parables, he departed thence: And coming into his own country,
And he said, So is the kingdom of God, as if a man should cast seed into the ground, And should sleep and rise night and day, and the seed should spring and grow up he knoweth not how. For the earth bringeth forth fruit of itself, first the blade, then the ear, after that, the full corn in the ear. read more.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it? It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth. But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it. And with many such parables spake he the word to them, as they were able to hear. But without a parable spake he not to them: and in private he expounded all things to his disciples.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it? It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth. But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it. And with many such parables spake he the word to them, as they were able to hear. But without a parable spake he not to them: and in private he expounded all things to his disciples.
Jesus Christ » Parables of » The tares (darnel)
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. read more.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Kingdom of God » What the kingdom of God is likened to
And as they heard these things, he added and spake a parable, because he was nigh Jerusalem, and because they thought the kingdom of God would immediately appear. He said therefore, A certain nobleman went into a far country, to receive for himself a kingdom and to return. And having called ten of his servants, he gave them ten pounds, and said unto them, Trade till I come. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And when he was returned, having received the kingdom, he commanded these servants to be called to him, to whom he had given the money, to know what each had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well done, good servant; because thou hast been faithful in a very little, be thou governor over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said to him likewise, Be thou also over five cities. And another came saying, Lord, behold thy pound, which I have kept laid up in a napkin. For I feared thee, because thou art an austere man: thou takest up what thou layest not down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow. Wherefore then gavest thou not my money into the bank, that at my coming I might have received it with interest? And he said to them that stood by, Take the pound from him, and give it to him that hath ten pounds. (And they said to him, Lord, he hath ten pounds!) For I say unto you, To every one that hath shall be given: but from him that hath not, even what he hath shall be taken away from him. Moreover those my enemies, who would not that I should reign over them, bring hither and slay before me.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And when he was returned, having received the kingdom, he commanded these servants to be called to him, to whom he had given the money, to know what each had gained by trading. Then came the first, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well done, good servant; because thou hast been faithful in a very little, be thou governor over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said to him likewise, Be thou also over five cities. And another came saying, Lord, behold thy pound, which I have kept laid up in a napkin. For I feared thee, because thou art an austere man: thou takest up what thou layest not down, and reapest what thou didst not sow. And he saith to him, Out of thy own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow. Wherefore then gavest thou not my money into the bank, that at my coming I might have received it with interest? And he said to them that stood by, Take the pound from him, and give it to him that hath ten pounds. (And they said to him, Lord, he hath ten pounds!) For I say unto you, To every one that hath shall be given: but from him that hath not, even what he hath shall be taken away from him. Moreover those my enemies, who would not that I should reign over them, bring hither and slay before me.
For the kingdom of heaven is like an housholder, who went out early in the morning, to hire labourers into his vineyard. And having agreed with the labourers for a penny a day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the market-place. read more.
And said to them, Go ye also into the vineyard, and whatsoever is right, I will give you. And they went. Again going out about the sixth and ninth hour, he did likewise. And going out about the eleventh hour, he found others standing idle and saith to them, Why stand ye here all the day idle? They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard, and whatsoever is right ye shall receive. And in the evening the lord of the vineyard saith to his steward, Call the labourers, and give them their hire, beginning from the last to the first. And when they came who were hired about the eleventh hour, they received every one a penny. But when the first came, they supposed that they should have received more; and they likewise received every one a penny. And having received it, they murmured against the housholder, saying, These last have wrought one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. And he answering said to one of them, Friend, I do thee no wrong. Didst not thou agree with me for a penny? Take what is thine, and go: it is my will, to give to this last, even as to thee? Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
And said to them, Go ye also into the vineyard, and whatsoever is right, I will give you. And they went. Again going out about the sixth and ninth hour, he did likewise. And going out about the eleventh hour, he found others standing idle and saith to them, Why stand ye here all the day idle? They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard, and whatsoever is right ye shall receive. And in the evening the lord of the vineyard saith to his steward, Call the labourers, and give them their hire, beginning from the last to the first. And when they came who were hired about the eleventh hour, they received every one a penny. But when the first came, they supposed that they should have received more; and they likewise received every one a penny. And having received it, they murmured against the housholder, saying, These last have wrought one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. And he answering said to one of them, Friend, I do thee no wrong. Didst not thou agree with me for a penny? Take what is thine, and go: it is my will, to give to this last, even as to thee? Is it not lawful for me, to do what I will with my own? Is thine eye evil, because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old.
Therefore the kingdom of heaven is like a king, who was minded to settle accounts with his servants. And when he had begun to reckon, one was brought to him who owed him ten thousand talents. And as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. read more.
Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all. And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt. But that servant going out, found one of his fellow-servants who owed him an hundred pence, and seized him by the throat, saying, Pay me that thou owest. And his fellow-servant falling at his feet, besought him saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison, till he should pay the debt. But his fellow-servants, seeing what was done, were very sorry, and came and gave their lord an exact account of the whole matter. Then his lord calling him, said to him, Thou wicked servant, I forgave thee all that debt, because thou intreatedst me. Should'st not thou also have had compassion on thy fellow-servant, as I had pity on thee? And his lord being wroth, delivered him to the tormentors, till he should pay all that was due to him. So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
Then the servant falling prostrate at his feet, said, Lord, have patience with me, and I will pay thee all. And the lord of that servant, moved with tender compassion, loosed him and forgave him the debt. But that servant going out, found one of his fellow-servants who owed him an hundred pence, and seized him by the throat, saying, Pay me that thou owest. And his fellow-servant falling at his feet, besought him saying, Have patience with me, and I will pay thee all. And he would not, but went and cast him into prison, till he should pay the debt. But his fellow-servants, seeing what was done, were very sorry, and came and gave their lord an exact account of the whole matter. Then his lord calling him, said to him, Thou wicked servant, I forgave thee all that debt, because thou intreatedst me. Should'st not thou also have had compassion on thy fellow-servant, as I had pity on thee? And his lord being wroth, delivered him to the tormentors, till he should pay all that was due to him. So likewise will my heavenly Father do to you, if ye from your hearts forgive not every one his brother their trespasses.
And one of them that sat at table with him, hearing these things, said to him, Happy is he that shall eat bread in the kingdom of God. Then said he to him, A certain man made a great supper and invited many. And he sent his servants at supper time to say to them that were invited, Come, for all things are now ready. read more.
And they all with one consent began to make excuse. The first said to him, I have bought a field, I must needs go and see it: I pray thee, have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So the servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the disabled, and the lame, and the blind. And the servant said, Sir, it is done as thou hast commanded; and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited, shall taste of my supper.
And they all with one consent began to make excuse. The first said to him, I have bought a field, I must needs go and see it: I pray thee, have me excused. And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come. So the servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the disabled, and the lame, and the blind. And the servant said, Sir, it is done as thou hast commanded; and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. For I say to you, that none of those men who were invited, shall taste of my supper.
Then shall the kingdom of heaven be like ten virgins, who taking their lamps, went forth to meet the bridegroom. But five of them were wise, and five were foolish. They that were foolish, taking their lamps, took not oil with them. read more.
But the wise took oil in their vessels with their lamps. While the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, Behold the bridegroom cometh: come ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, Give us of your oil; for our lamps are gone out. But the wise answered, Not so; lest there be not enough for us and you: go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage; and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answering said, Verily I say to you, I know you not. Watch therefore; for ye know not the day nor the hour. For the kingdom of heaven is as a man travelling into a far country, who called his servants, and delivered to them his goods. And to one he gave five talents, to another two, and to another one, according to his own ability, and immediately took his journey. Then he who had received the five talents, went and traded with them, and made them other five talents. And likewise he that had received the two, he also gained other two. But he that had received one, went and digged in the earth, and hid his lord's mony. After a long time, the lord of those servants cometh and reckoneth with them. And he that had received the five talents came and brought other five talents, saying, Sir, thou deliveredst to me five talents; behold I have gained to them five talents more. His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things; I will set thee over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Sir, thou deliveredst to me two talents; behold I have gained to them two other talents. His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things: I will set thee over many things: enter thou into the joy of thy lord. Then he that had received the one talent came and said, Sir, I knew that thou art an hard man, reaping where thou hadst not sown, and gathering whence thou hadst not scattered. And being afraid, I went and hid thy talent in the earth: lo, thou hast what is thine. His lord answering said to him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather whence I had not scattered? Thou oughtest therefore to have put my money to the bankers, and at my coming I should have received my own with interest. Take therefore the talent from him, and give it him who hath ten talents. For to every one that hath shall be given, and he shall have abundance: but from him that hath not, shall be taken away even what he hath. And cast ye the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.
But the wise took oil in their vessels with their lamps. While the bridegroom delayed, they all slumbered and slept. But at midnight there was a cry, Behold the bridegroom cometh: come ye out to meet him. Then all those virgins arose and trimmed their lamps. And the foolish said to the wise, Give us of your oil; for our lamps are gone out. But the wise answered, Not so; lest there be not enough for us and you: go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage; and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answering said, Verily I say to you, I know you not. Watch therefore; for ye know not the day nor the hour. For the kingdom of heaven is as a man travelling into a far country, who called his servants, and delivered to them his goods. And to one he gave five talents, to another two, and to another one, according to his own ability, and immediately took his journey. Then he who had received the five talents, went and traded with them, and made them other five talents. And likewise he that had received the two, he also gained other two. But he that had received one, went and digged in the earth, and hid his lord's mony. After a long time, the lord of those servants cometh and reckoneth with them. And he that had received the five talents came and brought other five talents, saying, Sir, thou deliveredst to me five talents; behold I have gained to them five talents more. His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things; I will set thee over many things: enter thou into the joy of thy lord. He also that had received two talents came and said, Sir, thou deliveredst to me two talents; behold I have gained to them two other talents. His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things: I will set thee over many things: enter thou into the joy of thy lord. Then he that had received the one talent came and said, Sir, I knew that thou art an hard man, reaping where thou hadst not sown, and gathering whence thou hadst not scattered. And being afraid, I went and hid thy talent in the earth: lo, thou hast what is thine. His lord answering said to him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather whence I had not scattered? Thou oughtest therefore to have put my money to the bankers, and at my coming I should have received my own with interest. Take therefore the talent from him, and give it him who hath ten talents. For to every one that hath shall be given, and he shall have abundance: but from him that hath not, shall be taken away even what he hath. And cast ye the unprofitable servant into the outer darkness: there shall be weeping and gnashing of teeth.
who made a marriage-feast for his son. And sent forth his servants to call them that were invited, to the marriage; but they would not come. Again he sent forth other servants, saying, Tell them who were invited, behold I have prepared my dinner, my oxen and fatlings are killed, and all things are ready: come to the marriage. read more.
But they slighting it, went one to his farm, another to his merchandise. And the rest laying hold on his servants, treated them shamefully and slew them. And the king hearing it was wroth, and sending forth his troops, destroyed those murderers and burnt their city. Then saith he to his servants, The marriage-feast is prepared, but they who were invited were not worthy. Go ye therefore into the highways, and invite whomsoever ye find to the wedding-banquet. So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests. But the king coming in to see the guests, saw there a man who had not on a wedding-garment, And saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into the outer darkness: there shall be weeping and wailing and gnashing of teeth. For many are called, but few chosen.
But they slighting it, went one to his farm, another to his merchandise. And the rest laying hold on his servants, treated them shamefully and slew them. And the king hearing it was wroth, and sending forth his troops, destroyed those murderers and burnt their city. Then saith he to his servants, The marriage-feast is prepared, but they who were invited were not worthy. Go ye therefore into the highways, and invite whomsoever ye find to the wedding-banquet. So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests. But the king coming in to see the guests, saw there a man who had not on a wedding-garment, And saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into the outer darkness: there shall be weeping and wailing and gnashing of teeth. For many are called, but few chosen.
And he said to them, Is a candle brought to be cut under a bushel or under a bed, and not to be set on a candlestick? For there is nothing hid, which shall not be manifested, neither was any thing kept secret, but that it might come abroad. If any man hath ears to hear, let him hear. read more.
And he said to them, Take heed what ye hear. With what measure ye mete, it shall be measured to you, and to you that hear, shall more be given. For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath. And he said, So is the kingdom of God, as if a man should cast seed into the ground, And should sleep and rise night and day, and the seed should spring and grow up he knoweth not how. For the earth bringeth forth fruit of itself, first the blade, then the ear, after that, the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it? It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth. But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it. And with many such parables spake he the word to them, as they were able to hear. But without a parable spake he not to them: and in private he expounded all things to his disciples.
And he said to them, Take heed what ye hear. With what measure ye mete, it shall be measured to you, and to you that hear, shall more be given. For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath. And he said, So is the kingdom of God, as if a man should cast seed into the ground, And should sleep and rise night and day, and the seed should spring and grow up he knoweth not how. For the earth bringeth forth fruit of itself, first the blade, then the ear, after that, the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it? It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth. But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it. And with many such parables spake he the word to them, as they were able to hear. But without a parable spake he not to them: and in private he expounded all things to his disciples.
Then said he, To what is the kingdom of God like, and to what shall I resemble it? It is like a grain of mustard-seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of the air lodged in the branches of it. Again he said, Whereto shall I liken the kingdom of God? read more.
It is like leaven, which a woman took and covered up in three measures of meal, till the whole was leavened.
It is like leaven, which a woman took and covered up in three measures of meal, till the whole was leavened.
Kingdom of heaven » Compared » To a man who sowed good seed
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
And he said, So is the kingdom of God, as if a man should cast seed into the ground, And should sleep and rise night and day, and the seed should spring and grow up he knoweth not how. For the earth bringeth forth fruit of itself, first the blade, then the ear, after that, the full corn in the ear. read more.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. read more.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Multitudes » Mixed
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind.
Verse Concepts
So those servants going out into the highways, gathered together all whomsoever they found, both bad and good. And the feast was abundantly supplied with guests.
Verse Concepts
Parables » Parables of Christ » Tares
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. read more.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Reaping » Illustrative of » The final judgment
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. read more.
And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear.
Righteous » Compared with » Wheat
Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.
Verse Concepts
But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
compared to Saints » Wheat
Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.
Verse Concepts
But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Satan » With the context of
He that committeth sin is of the devil; for the devil sinneth from the beginning: to this end the son of God was manifested, to destroy the works of the devil.
Verse Concepts
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?
Verse Concepts
While the strong one armed guardeth his palace, his goods are in peace. But when he that is stronger than him cometh upon him and overcometh him, he taketh from him his compleat armour wherein he trusted, and divideth his spoils.
Separation » Pharisaic separation condemned » Final separation of the righteous and the wicked
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just.
Verse Concepts
And these shall go away into everlasting punishment; but the righteous into life everlasting.
Verse Concepts
And all nations shall be gathered before him, and he shall separate them one from another, as a shepherd separateth the sheep from the goats.
Verse Concepts
Without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and every one that loveth and maketh a lie.
Verse Concepts
I tell you, in this night, there shall be two men in one bed; one shall be taken and the other left.
Verse Concepts
And besides all this, between us and you, there is a great gulph fixed; so that they who would pass from us to you, cannot, neither can they pass to us that would come from thence.
Verse Concepts
Then shall two be in the field: one is taken, and one is left. Two women shall be grinding in the mill;
Verse Concepts
Separation » Who the lord will separate
When the Son of man shall come in his glory, and all the angels with him, then shall he sit upon the throne of his glory. And all nations shall be gathered before him, and he shall separate them one from another, as a shepherd separateth the sheep from the goats. And he will set the sheep on his right-hand, and the goats on the left. read more.
Then shall the king say to them on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world. For I was hungry, and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger, and ye took me in; Naked, and ye clothed me: I was sick, and ye visited me; I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? Or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? Or naked, and clothed thee? Or when saw we thee sick or in prison, and came to thee? And the king shall answer and say to them, Verily I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me. Then shall he say also to them on his left-hand, Depart from me, ye cursed into the everlasting fire, prepared for the devil and his angels. For I was hungry, and ye gave me no meat; I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. Then shall they also answer him saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not micister to thee? Then shall he answer them, saying, Verily I say to you, inasmuch as ye did it oot to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment; but the righteous into life everlasting.
Then shall the king say to them on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world. For I was hungry, and ye gave me meat; I was thirsty, and ye gave me drink: I was a stranger, and ye took me in; Naked, and ye clothed me: I was sick, and ye visited me; I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? Or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? Or naked, and clothed thee? Or when saw we thee sick or in prison, and came to thee? And the king shall answer and say to them, Verily I say to you, Inasmuch as ye did it to one of the least of these my brethren, ye did it to me. Then shall he say also to them on his left-hand, Depart from me, ye cursed into the everlasting fire, prepared for the devil and his angels. For I was hungry, and ye gave me no meat; I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not. Then shall they also answer him saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not micister to thee? Then shall he answer them, saying, Verily I say to you, inasmuch as ye did it oot to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment; but the righteous into life everlasting.
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Sermon » Beside lake galilee
The same day went Jesus out of the house, and sat by the seaside. And great multitudes were gathered together, to him, so that he went into the vessel and sat, and all the multitude stood on the shore. And he spake many things to them in parables, saying, Behold a sower went forth to sow. read more.
And while he sowed, some seeds fell by the wayside, and the birds came and devoured them. Others fell upon stony places, where they had not much earth; and they sprung up immediately, because they had not depth of earth. And when the sun was up, they were scorched; and because they had not root, they withered away. And some fell among thorns; and the thorns sprung up and choked them. And others fell on good ground, and brought forth fruit, some an hundred fold, some sixty, some thirty. He that hath ears to hear let him hear. And the disciples came and said to him, Why speakest thou to them in parables? He answered and said to them, Because to you it is given to know the mysteries of the kingdom of heaven; but to them it is not given. For whosoever hath, to him shall be given; and he shall have abundance: but whosoever hath not, from him shall be taken away even what he hath. Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah who saith, Hearing ye will hear, but in no wise understand, and seeing ye will see, but in no wise perceive. For the heart of this people is waxed fat, and their ears are dull of hearing, and their eyes have they closed: lest at any time they should see with their eyes and hear with their ears, and understand with their hearts, and should be converted and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them. Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and considereth it not, the wicked one cometh, and catcheth away what was sown in his heart. This is he who received seed by the way-side. But he who received the seed in stony places, is he that heareth the word, and immediately receiveth it with joy. Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended. He that received the seed among the thorns, is he that heareth the word: and the care of this world and the deceitfulness of riches choke the word, and it becometh unfruitful. But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty. He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old.
And while he sowed, some seeds fell by the wayside, and the birds came and devoured them. Others fell upon stony places, where they had not much earth; and they sprung up immediately, because they had not depth of earth. And when the sun was up, they were scorched; and because they had not root, they withered away. And some fell among thorns; and the thorns sprung up and choked them. And others fell on good ground, and brought forth fruit, some an hundred fold, some sixty, some thirty. He that hath ears to hear let him hear. And the disciples came and said to him, Why speakest thou to them in parables? He answered and said to them, Because to you it is given to know the mysteries of the kingdom of heaven; but to them it is not given. For whosoever hath, to him shall be given; and he shall have abundance: but whosoever hath not, from him shall be taken away even what he hath. Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah who saith, Hearing ye will hear, but in no wise understand, and seeing ye will see, but in no wise perceive. For the heart of this people is waxed fat, and their ears are dull of hearing, and their eyes have they closed: lest at any time they should see with their eyes and hear with their ears, and understand with their hearts, and should be converted and I should heal them. But blessed are your eyes, for they see, and your ears, for they hear. For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them. Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and considereth it not, the wicked one cometh, and catcheth away what was sown in his heart. This is he who received seed by the way-side. But he who received the seed in stony places, is he that heareth the word, and immediately receiveth it with joy. Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended. He that received the seed among the thorns, is he that heareth the word: and the care of this world and the deceitfulness of riches choke the word, and it becometh unfruitful. But he that received seed on the good ground, is he that heareth the word and considereth it: who also beareth fruit, and bringeth forth some an hundred fold, some sixty, some thirty. He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn. He proposed to them another parable, saying, The kingdom of heaven is like a grain of mustard-seed, which a man took and sowed in his field: Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it. He spake another parable to them: the kingdom of heaven is like leaven, which a woman taking, covered up in three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and without a parable spake he not unto them: Whereby was fulfilled what was spoken by the prophet, saying, I will open my mouth in parables; I will utter things hid from the foundation of the world. Then Jesus having sent the multitude away, went into the house: and his disciples came to him, saying, Declare to us the parable of the darnel of the field. He answering said to them, He that soweth the good seed is the Son of man. The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the Sun in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls: Who having found one pearl of great value, went and sold all that he had, and bought it. Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind. Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away. So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just. And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord. Then saith he to them, Therefore every scribe instructed unto the kingdom of heaven, is like an housholder, who bringeth out of his treasure things new and old.
And he taught them many things by parables, and said to them in his teaching, Hearken: Behold, a sower went out to sow. And as he sowed, some fell by the way-side, and the birds of the air came and devoured it. read more.
And some fell on stony ground, where it had not much earth; and immediately it sprung up, because it had no depth of earth. But when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground, and yielded fruit springing up and increasing, and brought forth, some thirty, and some sixty, and some an hundred. And he said, He that hath ears to hear, let him hear. And when he was alone, they that were about him, with the twelve, asked him of the parable. And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables: So that seeing they see, and do not perceive, and hearing they hear, and do not understand; lest at any time they should be converted, and their sins should be forgiven them. And he saith to them, Know ye not this parable? How then will ye know all parables? The sower soweth the word. And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word sown in their hearts. And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time: afterward when affliction or persecution ariseth because of the word, they are presently offended. And these are they that have received it among thorns, who hear the word, And the cares of this world, and the deceitfulness of riches, and the desires of other things entering in, choke the word, and it becometh unfruitful. And these are they that have received it on the good ground, who hear the word and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred. And he said to them, Is a candle brought to be cut under a bushel or under a bed, and not to be set on a candlestick? For there is nothing hid, which shall not be manifested, neither was any thing kept secret, but that it might come abroad. If any man hath ears to hear, let him hear. And he said to them, Take heed what ye hear. With what measure ye mete, it shall be measured to you, and to you that hear, shall more be given. For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath. And he said, So is the kingdom of God, as if a man should cast seed into the ground, And should sleep and rise night and day, and the seed should spring and grow up he knoweth not how. For the earth bringeth forth fruit of itself, first the blade, then the ear, after that, the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it? It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth. But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it. And with many such parables spake he the word to them, as they were able to hear.
And some fell on stony ground, where it had not much earth; and immediately it sprung up, because it had no depth of earth. But when the sun was up, it was scorched, and because it had no root, it withered away. And some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit. And other fell on good ground, and yielded fruit springing up and increasing, and brought forth, some thirty, and some sixty, and some an hundred. And he said, He that hath ears to hear, let him hear. And when he was alone, they that were about him, with the twelve, asked him of the parable. And he said to them, To you it is given to know the mystery of the kingdom of God: but to them that are without, all things are in parables: So that seeing they see, and do not perceive, and hearing they hear, and do not understand; lest at any time they should be converted, and their sins should be forgiven them. And he saith to them, Know ye not this parable? How then will ye know all parables? The sower soweth the word. And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word sown in their hearts. And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time: afterward when affliction or persecution ariseth because of the word, they are presently offended. And these are they that have received it among thorns, who hear the word, And the cares of this world, and the deceitfulness of riches, and the desires of other things entering in, choke the word, and it becometh unfruitful. And these are they that have received it on the good ground, who hear the word and receive it, and bring forth fruit, some thirty fold, some sixty, and some an hundred. And he said to them, Is a candle brought to be cut under a bushel or under a bed, and not to be set on a candlestick? For there is nothing hid, which shall not be manifested, neither was any thing kept secret, but that it might come abroad. If any man hath ears to hear, let him hear. And he said to them, Take heed what ye hear. With what measure ye mete, it shall be measured to you, and to you that hear, shall more be given. For he that hath, to him shall be given; but he that hath not, from him shall be taken even that which he hath. And he said, So is the kingdom of God, as if a man should cast seed into the ground, And should sleep and rise night and day, and the seed should spring and grow up he knoweth not how. For the earth bringeth forth fruit of itself, first the blade, then the ear, after that, the full corn in the ear. But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come. And he said, Whereto shall we liken the kingdom of God? Or with what comparison shall we compare it? It is like a grain of mustard seed, which when it is sown in the earth, is one of the least of the seeds that are in the earth. But when it is sown it groweth up and becometh greater than all herbs, so that the birds of the air may lodge under the shadow of it. And with many such parables spake he the word to them, as they were able to hear.
Tares » Parable of
He proposed to them another parable, saying, The kingdom of heaven is like a man sowing good seed in his field. But while men slept, his enemy came and sowed darnel amidst the wheat, and went away. And when the blade was sprung up and brought forth fruit, then appeared the darnel also. read more.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel? He said to them, An enemy hath done this. The servants said to him, Wilt thou then, that we go and gather them up? But he said, No: lest gathering up the darnel, ye root up the wheat with them. Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
The field is the world; the good seed are the children of the kingdom, but the darnel are the children of the wicked one. The enemy that sowed them is the devil: the harvest is the end of the world; the reapers are the angels. As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world. read more.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them that do iniquity. And shall cast them into the furnace of fire; there shall be wailing and gnashing of teeth.
Wheat » The righteous compared to
Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.
Verse Concepts
Whose fan is in his hand, and he will throughly purge his floor, and gather the wheat into the garner, but will burn up the chaff with unquenchable fire.
Verse Concepts
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner, but the chaff he will burn with unquenchable fire.
Verse Concepts