Thematic Bible
Thematic Bible
Chiding » Jesus chides his disciples » On account of their unbelief
Then Jesus answered, "O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to me."
Verse Concepts
And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm.
Verse Concepts
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? read more.
How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees."
How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees."
He said to them, "Why are you so afraid? Have you no faith?"
Verse Concepts
He said to them, "Where is your faith?" And they were afraid, and they marveled, saying to one another, "Who then is this, that he commands even the winds and water, and they obey him?"
Verse Concepts
Chiding » Jesus chides his disciples » For slowness of heart
So Jesus said, "Are you also still without understanding?
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered?
How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees."
Verse Concepts
So he said to them, "Are you also without understanding? Do you not see that whatever enters a man from outside cannot defile him,
Verse Concepts
And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken!
Verse Concepts
Jesus said to him, "Have I been with you so long, and yet you do not know me, Philip? He who has seen me has seen the Father; how can you say, 'Show us the Father'?
Verse Concepts
Christian ministers » Instances of » Rulers in the temple
In the meantime, when so many thousands of the multitude had gathered together that they trampled one another, he began to say to his disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
"Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.'
Verse Concepts
Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? read more.
Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Distrust » Doubt » Peter sinking in the sea
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?
Verse Concepts
Faith » Little » Instances of weak faith
Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
Verse Concepts
And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm.
Verse Concepts
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?
Verse Concepts
Faith » Weak » Instances of weak faith
Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
Verse Concepts
And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm.
Verse Concepts
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?
Verse Concepts
Faithlessness » Rebuked by Christ » Peter sinking in the sea
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?
Verse Concepts
Infidelity » Doubt » Peter sinking in the sea
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?
Verse Concepts
Jesus Christ » History of » Cautions his disciples against, the leaven (teachings) of hypocrisy (on lake galilee)
A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed. When the disciples reached the other side, they had forgotten to take bread. Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." read more.
And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
And he left them, and getting into the boat again he departed to the other side. Now the disciples had forgotten to bring bread, and they had only one loaf with them in the boat. And he cautioned them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod." read more.
And they discussed it with one another, saying, "It is because we have no bread." Being aware of it, Jesus said to them, "Why do you discuss the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to him, "Twelve." "And when I broke the seven for the four thousand, how many large baskets full of pieces did you take up?" And they said, "Seven." He said to them, "Do you not yet understand?"
And they discussed it with one another, saying, "It is because we have no bread." Being aware of it, Jesus said to them, "Why do you discuss the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" They said to him, "Twelve." "And when I broke the seven for the four thousand, how many large baskets full of pieces did you take up?" And they said, "Seven." He said to them, "Do you not yet understand?"
Leaven (yeast) » Figurative » Of the hypocrisy of the pharisees
And he cautioned them, saying, "Take heed, beware of the leaven of the Pharisees and the leaven of Herod."
Verse Concepts
In the meantime, when so many thousands of the multitude had gathered together that they trampled one another, he began to say to his disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? read more.
Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Little faith » Instances of weak faith
Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
Verse Concepts
And he said to them, "Why are you afraid, O you of little faith?" Then he rose and rebuked the winds and the sea, and there was a great calm.
Verse Concepts
Jesus immediately reached out his hand and caught him, and said to him, "O you of little faith, why did you doubt?"
Verse Concepts
But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread?
Verse Concepts
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, when so many thousands of the multitude had gathered together that they trampled one another, he began to say to his disciples first of all, "Beware of the leaven of the Pharisees, which is hypocrisy.
Verse Concepts
"And when you fast, do not look gloomy, like the hypocrites, for they disfigure their faces that they may be seen by men to be fasting. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you do not appear to be fasting to men, but to your Father who is in secret; and your Father who sees in secret will reward you.
"Hear another parable: there was a landowner who planted a vineyard and set a hedge around it, dug a wine press in it and built a tower. And he leased it to vine dressers and went into a far country. When the harvest time drew near, he sent his servants to the tenants, to get his fruit. And the tenants took his servants, beat one, killed one, and stoned another. read more.
Again he sent other servants, more than the first, and they did the same to them. Last of all, he sent his son to them saying, 'They will respect my son,' But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the Scriptures: 'The stone which the builders rejected has become the chief cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? "Therefore I tell you, the kingdom of God will be taken away from you and given to a nation bearing the fruits of it. [And he who falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder."] When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
Again he sent other servants, more than the first, and they did the same to them. Last of all, he sent his son to them saying, 'They will respect my son,' But when the tenants saw the son, they said to themselves, 'This is the heir. Come, let us kill him and seize his inheritance.' So they took him and cast him out of the vineyard and killed him. Therefore, when the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the Scriptures: 'The stone which the builders rejected has become the chief cornerstone; this was the Lord's doing, and it is marvelous in our eyes'? "Therefore I tell you, the kingdom of God will be taken away from you and given to a nation bearing the fruits of it. [And he who falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder."] When the chief priests and the Pharisees heard his parables, they perceived that he was speaking about them. But when they tried to arrest him, they feared the multitudes, because they held him to be a prophet.
"Thus, when you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your charitable deed may be in secret; and your Father who sees in secret will reward you. read more.
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
Then the scribes and Pharisees who were from Jerusalem came to Jesus and said, "Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat." He answered them, "And why do you transgress the commandment of God for the sake of your tradition? read more.
For God commanded, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' But you say that if a man says to his father or mother, 'Whatever help you might have received from me is a gift to God' he is not to honor his father with it. Thus you have made the word of God of no effect for the sake of your tradition. You hypocrites! Well did Isaiah prophesy about you, when he said: 'These people honor me with their lips, but their heart is far from me. In vain do they worship me, teaching as doctrines the precepts of men.'"
For God commanded, 'Honor your father and your mother'; and, 'He who curses father or mother, let him be put to death.' But you say that if a man says to his father or mother, 'Whatever help you might have received from me is a gift to God' he is not to honor his father with it. Thus you have made the word of God of no effect for the sake of your tradition. You hypocrites! Well did Isaiah prophesy about you, when he said: 'These people honor me with their lips, but their heart is far from me. In vain do they worship me, teaching as doctrines the precepts of men.'"
Then the Pharisees and Sadducees came, and to test him they asked him to show them a sign from heaven. He answered them, "When it is evening, you say, 'It will be fair weather; for the sky is red.' And in the morning, 'It will be stormy today, for the sky is red and threatening.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. read more.
A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed. When the disciples reached the other side, they had forgotten to take bread. Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of Jonah." So he left them and departed. When the disciples reached the other side, they had forgotten to take bread. Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
"The scribes and the Pharisees sit in Moses' seat. So you must observe and do whatever they tell you. But do not do what they do; for they preach, but do not practice. They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. read more.
But they do all their works to be seen by men; for they make their phylacteries broad and the tassels of their garments long. And they love the place of honor at feasts and the best seats in the synagogues, and greetings in the marketplaces, and to be called by men, 'Rabbi.' But you are not to be called 'Rabbi,' for you have only one Master, and you are all brethren. And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven. Nor are you to be called 'Teacher,' for you have one Teacher, the Christ. He who is greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in. (...) "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win a single proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves. "Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.' You blind men! For which is greater, the gift or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple, swears by it and by him who dwells in it. And he who swears by heaven, swears by the throne of God and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith. These you ought to have done, without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence. Blind Pharisee! First cleanse the inside of the cup and dish, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' guilt. You serpents! You brood of vipers, how are you to escape being sentenced to hell?
But they do all their works to be seen by men; for they make their phylacteries broad and the tassels of their garments long. And they love the place of honor at feasts and the best seats in the synagogues, and greetings in the marketplaces, and to be called by men, 'Rabbi.' But you are not to be called 'Rabbi,' for you have only one Master, and you are all brethren. And do not call anyone on earth your 'Father,' for you have one Father, he who is in heaven. Nor are you to be called 'Teacher,' for you have one Teacher, the Christ. He who is greatest among you shall be your servant. For whoever exalts himself will be humbled, and whoever humbles himself will be exalted. "But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither enter yourselves, nor do you allow those who would enter to go in. (...) "Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win a single proselyte, and when he becomes one, you make him twice as much a son of hell as yourselves. "Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.' You blind fools! For which is greater, the gold or the temple that has made the gold sacred? And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.' You blind men! For which is greater, the gift or the altar that makes the gift sacred? Therefore, he who swears by the altar swears by it and by everything on it. And he who swears by the temple, swears by it and by him who dwells in it. And he who swears by heaven, swears by the throne of God and by him who sits on it. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and dill and cummin, and have neglected the weightier matters of the Law, justice and mercy and faith. These you ought to have done, without neglecting the others. You blind guides, who strain out a gnat and swallow a camel! "Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and of the dish, but inside they are full of extortion and self-indulgence. Blind Pharisee! First cleanse the inside of the cup and dish, that the outside of them may be clean also. Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which outwardly appear beautiful, but inside they are full of dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness. "Woe to you, scribes and Pharisees, hypocrites! for you build the tombs of the prophets and adorn the monuments of the righteous, And you say, 'If we had lived in the days of our forefathers, we would not have taken part with them in shedding the blood of the prophets.' Thus you witness against yourselves, that you are sons of those who murdered the prophets. Fill up, then, the measure of your fathers' guilt. You serpents! You brood of vipers, how are you to escape being sentenced to hell?
Now he was casting out a demon that was mute. So it was, when the demon had gone out, that the mute man spoke; and the multitudes marveled. But some of them said, "He casts out demons by Beelzebub, the prince of demons." Others, testing him, sought from him a sign from heaven. read more.
But he, knowing their thoughts, said to them: "Every kingdom divided against itself is laid waste, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils. He who is not with me is against me, and he who does not gather with me scatters. "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.' And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first." As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that nursed you!" But he said, "Blessed rather are those who hear the word of God and keep it!" When the crowds were increasing, he began to say, "This is an evil generation. It seeks a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. "No one after lighting a lamp puts it in a secret place or under a basket, but on a stand, that those who come in may see the light. Your eye is the lamp of your body. When your eye is good, your whole body also is full of light. But when it is bad, your body also is full of darkness. Therefore be careful that the light in you is not darkness. If then your whole body is full of light, having no part dark, it will be completely lighted, as when the bright shining of a lamp gives you light." While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. The Pharisee was surprised to see that he did not first wash before dinner. But the Lord said to him, "Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish ones! Did not he who made the outside make the inside also? But give for alms those things which are within; and behold, everything is clean for you. But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and neglect justice and the love of God. These you ought to have done, without leaving the others undone. Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. Woe to you! For you are like graves which are not seen, and men walk over them without knowing it." One of the lawyers answered him, "Teacher, by saying these things you reproach us also." And he said, "Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. So you witness that you approve of the deeds of your fathers; for they killed them, and you build their tombs. Therefore the wisdom of God also said, 'I will send them prophets and apostles, some of whom they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you hindered those who were entering." As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, lying in wait for him, to catch at something he might say.
But he, knowing their thoughts, said to them: "Every kingdom divided against itself is laid waste, and a house divided against itself falls. If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebub. And if I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons by the finger of God, then the kingdom of God has come upon you. When a strong man, fully armed, guards his own palace, his goods are in peace. But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted, and divides his spoils. He who is not with me is against me, and he who does not gather with me scatters. "When an unclean spirit goes out of a man, he goes through dry places, seeking rest; and finding none, he says, 'I will return to my house from which I came.' And when he comes, he finds it swept and put in order. Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first." As he said these things, a woman in the crowd raised her voice and said to him, "Blessed is the womb that bore you, and the breasts that nursed you!" But he said, "Blessed rather are those who hear the word of God and keep it!" When the crowds were increasing, he began to say, "This is an evil generation. It seeks a sign, but no sign will be given to it except the sign of Jonah. For as Jonah became a sign to the Ninevites, so also the Son of Man will be to this generation. The queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here. The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, one greater than Jonah is here. "No one after lighting a lamp puts it in a secret place or under a basket, but on a stand, that those who come in may see the light. Your eye is the lamp of your body. When your eye is good, your whole body also is full of light. But when it is bad, your body also is full of darkness. Therefore be careful that the light in you is not darkness. If then your whole body is full of light, having no part dark, it will be completely lighted, as when the bright shining of a lamp gives you light." While he was speaking, a Pharisee asked him to dine with him; so he went in and sat at table. The Pharisee was surprised to see that he did not first wash before dinner. But the Lord said to him, "Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You foolish ones! Did not he who made the outside make the inside also? But give for alms those things which are within; and behold, everything is clean for you. But woe to you Pharisees! For you tithe mint and rue and all manner of herbs, and neglect justice and the love of God. These you ought to have done, without leaving the others undone. Woe to you Pharisees! For you love the best seats in the synagogues and greetings in the marketplaces. Woe to you! For you are like graves which are not seen, and men walk over them without knowing it." One of the lawyers answered him, "Teacher, by saying these things you reproach us also." And he said, "Woe to you also, lawyers! For you load men with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers. Woe to you! For you build the tombs of the prophets, and your fathers killed them. So you witness that you approve of the deeds of your fathers; for they killed them, and you build their tombs. Therefore the wisdom of God also said, 'I will send them prophets and apostles, some of whom they will kill and persecute,' that the blood of all the prophets which was shed from the foundation of the world may be required of this generation, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it shall be required of this generation. Woe to you lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you hindered those who were entering." As he went away from there, the scribes and the Pharisees began to press him hard, and to provoke him to speak of many things, lying in wait for him, to catch at something he might say.
Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes murmured, saying, "This man receives sinners and eats with them." So he told them this parable: read more.
"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.' I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost.'
"What man of you, having a hundred sheep, if he loses one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and neighbors, saying to them, 'Rejoice with me, for I have found my sheep which was lost.' I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. "Or what woman, having ten silver coins, if she loses one coin, does not light a lamp and sweep the house and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the coin which I had lost.'
Sadducees » Jesus warns his disciples against
Then Jesus said to them, "Take heed and beware of the leaven of the Pharisees and the Sadducees." And they discussed among themselves, saying, "It is because we have taken no bread." But Jesus, aware of this, said, "O men of little faith, why do you discuss among yourselves the fact that you have no bread? read more.
Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
Do you not yet perceive? Do you not remember the five loaves of the five thousand, and how many baskets you gathered? Or the seven loaves of the four thousand, and how many baskets you gathered? How is it that you do not understand that I did not speak to you about bread? But beware of the leaven of the Pharisees and Sadducees." Then they understood that he did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.