Thematic Bible




Thematic Bible



there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection.

Now if it has been declared, that Christ rose from the dead, how comes it, that some among you assert, "there is no resurrection of the dead?"

When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject;

About that time the Sadducees, who say there is no future life, came and propos'd this question,

for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,


About that time the Sadducees, who say there is no future life, came and propos'd this question, master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: read more.
the same happen'd to the second, and the third, and so on to the seventh. last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living. when the people heard this, they were astonished at his doctrine.

Then the Saducees, who deny the resurrection, came and asked him, saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name. now there were seven brothers: the first married a wife and died, leaving her without any children. read more.
the second married her, and he died too without leaving her any children: the third did the same. so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question, master, said they, Moses left it in writing, if any man has a brother, who dies in marriage without leaving children, he is obliged to take the widow, to perpetuate his brother's line. now there were seven brothers, the first of which marry'd, and died without children. read more.
the second after marrying the widow, died likewise without children. then the third took her, and so she was married to all seven, who all died without leaving any children. at last the woman died too. at the resurrection therefore, to which of them will she be wife? for she had been married to all the seven. Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him. which some of the Scribes approving, said to him, master, what you maintain is very just: and after that they did not venture to ask him another question.


Then the Saducees, who deny the resurrection, came and asked him, saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name. now there were seven brothers: the first married a wife and died, leaving her without any children. read more.
the second married her, and he died too without leaving her any children: the third did the same. so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.

About that time the Sadducees, who say there is no future life, came and propos'd this question, master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: read more.
the same happen'd to the second, and the third, and so on to the seventh. last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question, master, said they, Moses left it in writing, if any man has a brother, who dies in marriage without leaving children, he is obliged to take the widow, to perpetuate his brother's line. now there were seven brothers, the first of which marry'd, and died without children. read more.
the second after marrying the widow, died likewise without children. then the third took her, and so she was married to all seven, who all died without leaving any children. at last the woman died too. at the resurrection therefore, to which of them will she be wife? for she had been married to all the seven. Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him.


Then the Saducees, who deny the resurrection, came and asked him, saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name. now there were seven brothers: the first married a wife and died, leaving her without any children. read more.
the second married her, and he died too without leaving her any children: the third did the same. so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.

About that time the Sadducees, who say there is no future life, came and propos'd this question, master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: read more.
the same happen'd to the second, and the third, and so on to the seventh. last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question, master, said they, Moses left it in writing, if any man has a brother, who dies in marriage without leaving children, he is obliged to take the widow, to perpetuate his brother's line. now there were seven brothers, the first of which marry'd, and died without children. read more.
the second after marrying the widow, died likewise without children. then the third took her, and so she was married to all seven, who all died without leaving any children. at last the woman died too. at the resurrection therefore, to which of them will she be wife? for she had been married to all the seven. Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him.

If then you are risen with Christ, seek the things, that are above, where Christ sits at the right hand of God. let the things above, and not such worldly matters be the object of your thoughts. for you are dead to them, and Christ has secured your life with God.


About that time the Sadducees, who say there is no future life, came and propos'd this question,

for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,


Then the Saducees, who deny the resurrection, came and asked him, saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name. now there were seven brothers: the first married a wife and died, leaving her without any children. read more.
the second married her, and he died too without leaving her any children: the third did the same. so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question, master, said they, Moses left it in writing, if any man has a brother, who dies in marriage without leaving children, he is obliged to take the widow, to perpetuate his brother's line. now there were seven brothers, the first of which marry'd, and died without children. read more.
the second after marrying the widow, died likewise without children. then the third took her, and so she was married to all seven, who all died without leaving any children. at last the woman died too. at the resurrection therefore, to which of them will she be wife? for she had been married to all the seven. Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him. which some of the Scribes approving, said to him, master, what you maintain is very just: and after that they did not venture to ask him another question.

About that time the Sadducees, who say there is no future life, came and propos'd this question, master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: read more.
the same happen'd to the second, and the third, and so on to the seventh. last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living. when the people heard this, they were astonished at his doctrine. but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.

at these words the Pharisees and the Sadducees were all in confusion, the whole assembly being divided: for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,


About that time the Sadducees, who say there is no future life, came and propos'd this question,

Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,


Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation,

but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?

About that time the Sadducees, who say there is no future life, came and propos'd this question,

for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,

While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them,

and Jesus said to them, have a care of the leaven of the Pharisees, and of the Sadducees.

but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.