63 Bible Verses about Angels

and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

and that you, who are distress'd, should obtain your repose, together with us, when the Lord Jesus, with his angels, the ministers of his power, shall descend from heaven,

and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.

then an angel from heaven appear'd to him, and comforted him.

And unto the angel of the church of the Laodiceans, write, "these things saith the AMEN, the faithful and true witness, the beginning of the creation of God;

the conceal'd meaning of the seven stars which you saw in my right hand, and of the seven golden candlesticks, is this: the seven stars signify the angels of the seven churches: and the seven candlesticks which you saw, signify the seven churches. To the angel of the church of Ephesus, write, "HE that holds the seven stars in his right hand, who walks in the midst of the seven golden candlesticks, says thus,

And to the angel of the church in Smyrna, write, "THESE things saith the first and last, who was dead, and is alive."

And to the angel of the church in Pergamos, write, "THESE things, saith he, who hath the sharp sword with two edges,

And unto the angel of the church in Thyatira, write, "THESE things saith the son of God, whose eyes are like a flame of fire, and his feet like fine brass; I know thy works,

for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid:

the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands. put on your girdle, continu'd the angel, and bind on your sandals: which he did. throw your cloak over you, said the angel, and follow me. so he went out after the angel without knowing that what the angel had done, was real; but thinking it was all a vision. read more.
when they had pass'd the first and second guard, they came to the iron-gate that leads to the city, which open'd to them of itself: so they went out and pass'd together thro' one street: when all of a sudden the angel quitted Peter. Then coming to himself; now, said he, I know for certain, that the Lord has sent his angel, and has deliver'd me from the hands of Herod, and from what the Jews were in expectation of.

now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it.

and I saw a powerful angel proclaiming with a loud voice, "who is worthy to open the book, and to loose the seals thereof."

the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels. as then the tares are gathered and burnt in the fire; so shall it be at the conclusion of the age. the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity; read more.
and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

and all the angels who stood round about the throne, and about the elders, and the four animals fell before the throne on their faces, and worshipped God, saying, amen:

for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven.

moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God.

even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,

for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first:

who being ascended into heaven, is seated at the right hand of God, where angels, dominations, and potentates have been subjected to him.

whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee."

Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated,

now there had been a great earthquake; for an angel of the lord descending from heaven, was come, and had rolled away the stone from the door, and was sitting upon it.

Now an angel of the Lord spoke to Philip, saying, arise, and go toward the south, by the way that leads from Jerusalem to Gaza, in the desart.

but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit.

When they were gone, an angel of the Lord appeareth to Joseph in a dream, saying, Arise, take the infant and his mother, flee into Egypt, and don't stir thence till I order you, for Herod will endeavour to have the child destroy'd. Joseph therefore arose,

But after the death of Herod, an angel of the Lord appeareth in a dream to Joseph in Egypt,

the great dragon was cast out, that old serpent, call'd the devil or satan, which deceiveth the whole world: he was cast down to the earth, and his angels were precipitated with him.

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:

and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day.

who being ascended into heaven, is seated at the right hand of God, where angels, dominations, and potentates have been subjected to him.

far above all the principalities, all the powers, all the potentates, all the dominations, and whatever order can be named, not only in this age, but also in the age to come:

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

and ye are filled by him, who is the chief of all principality and power:

for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.

and that you, who are distress'd, should obtain your repose, together with us, when the Lord Jesus, with his angels, the ministers of his power, shall descend from heaven,

All of a sudden an army of celestial beings join'd the angel, singing praises to God, and saying,

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,

and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day.

who being ascended into heaven, is seated at the right hand of God, where angels, dominations, and potentates have been subjected to him.

thy will be done on earth as it is in heaven.

he said therefore to them, when ye pray, say, "our father, which art in heaven, hallowed be thy name. thy kingdom come. thy will be done, on earth, as in heaven.

for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.

and that you, who are distress'd, should obtain your repose, together with us, when the Lord Jesus, with his angels, the ministers of his power, shall descend from heaven,

then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."

Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:

but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."

All of a sudden an army of celestial beings join'd the angel, singing praises to God, and saying, "glory to God in the heavens, and to men on earth felicity in the divine favour."

even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.

As to the day and hour, that no one knows, not even the angels of heaven, but the father only.

who discours'd about the exit, he was to make at Jerusalem;

I tell you, that there shall likewise be greater joy in heaven for one sinner that repents, than for ninety nine just persons, that need no repentance.

I conjure you before God, before our Lord Jesus Christ, and his chosen angels, to observe these rules without prepossession and partiality.

for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first:

who being ascended into heaven, is seated at the right hand of God, where angels, dominations, and potentates have been subjected to him.

whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee."

Then there was war in heaven; Michael and his angels fought against the dragon; on the other side fought the dragon with his angels: but these were defeated,

Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, read more.
" I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.

for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" read more.
he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.

Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. read more.
now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him.

and were answer'd, that it was not they, but we, who were concern'd in the events which they predicted, events which have been now represented to you by those, whom the holy spirit from heaven inspired to preach the gospel to you: a secret which the angels desire to penetrate into.

and display to all the world that mysterious dispensation, which from all past ages has been conceal'd in the secret purpose of God, who created all things: that the manifold wisdom of God, in ordering his heavenly kingdom, might by his church be now made known, to princes and magistrates,

the mystery of piety is the pillar and basts of truth; and certainly most extraordinary. God has appear'd in the flesh, been justified by the spirit, seen by angels, proclaim'd to the Gentiles, believ'd by the world, and assum'd into glory.

and when he re-introduces the first-begotten into the world, he saith, " and let all the angels of God worship him."

wherefore God has highly exalted and given him a name, which is above every name; that at the name of Jesus both angels and men, the living and the dead, should pay their adorations, and that every nation should confess that Jesus Christ is the Lord, to the glory of God the father.

you, I say, who received the law by the administration of angels, but have not however observ'd it.

for if the law deliver'd by angels was put in execution, and every transgression and disobedience was justly punish'd as it deserv'd;

do you think my father, if I should now desire it of him, would not instantly send me more than twelve legions of angels?

the Lord suddenly appear'd and fill'd the room with light, and touching Peter on the side, awak'd him, saying, rise, be quick. and immediately his chains fell from his hands.

thus Peter was kept in prison, but the Church prayed to God, without ceasing, for him,

whereupon the devil left him, and immediately angels came and ministred unto him.

and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.

then an angel from heaven appear'd to him, and comforted him.

his aspect was like lightning, and his raiment white as snow.

and when he re-introduces the first-begotten into the world, he saith, " and let all the angels of God worship him." and of the angels, he saith, who employs his angels like the winds, and flames of fire as his ministers."

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven.

for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven.

but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal:

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;

and he shall send his messengers, who with the shrill sound of a trumpet, shall gather together his select from the four winds, from one end of the heaven to the other.

and when he re-introduces the first-begotten into the world, he saith, " and let all the angels of God worship him."

wherefore God has highly exalted and given him a name, which is above every name; that at the name of Jesus both angels and men, the living and the dead, should pay their adorations, and that every nation should confess that Jesus Christ is the Lord, to the glory of God the father.

and not finding his body there, they came to tell us, that they had seen a vision of angels, who said that he was alive.

but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified. he is not here: he is risen according to his word: come, see the place where the Lord was laid. then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it.

then I fell at his seet to worship him: but he said to me, "forbear: I am the servant of God, as you and your brethren are, that bear testimony to Jesus: worship God: for to give testimony to Jesus, is the very design of prophecy."

Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:

I John saw these things, and heard them. and when I had heard and seen, I fell down to worship at the feet of the angel, who shewed me these things. but he said to me, "forbear, I am the servant of God, as you are, and your brethren the prophets, and those who observe the words of this book: worship God."

thy will be done on earth as it is in heaven.

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,

whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee."

whereas the angels, who are of superiour power and dignity, don't inveigh against one another.

even so, I assure you, the angels in heaven rejoice, when any one sinner becomes a penitent.

I tell you, that there shall likewise be greater joy in heaven for one sinner that repents, than for ninety nine just persons, that need no repentance.

but the angel said to Zacharias, don't be afraid, Zacharias, for your prayer is heard: and your wife Elizabeth shall bear you a son, whom you shall name John:

even your cousin Elizabeth, as old as she is, is become pregnant with a son: she, who was stiled barren, is now in her sixth month;

whereas the angels, who are of superiour power and dignity, don't inveigh against one another.

whereas Michael the archangel, when contending with the devil, he disputed about the body of Moses, did not take the liberty to inveigh against him, but said, "the Lord rebuke thee."

whereas the angels, who are of superiour power and dignity, don't inveigh against one another.

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

that the manifold wisdom of God, in ordering his heavenly kingdom, might by his church be now made known, to princes and magistrates,

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

whosoever therefore shall be asham'd of me, and of my doctrine in this degenerate and corrupted age, of him likewise shall the son of man be asham'd, when he shall come with the glory of his father, accompanied with holy angels.

but while he was revolving this in his mind, an angel of the Lord appeared to him in a dream, saying, Joseph, the off-spring of David, don't make any difficulty of taking Mary for thy wife: for her pregnancy is from the holy Spirit. and she shall be deliver'd of a son, to whom you shall give the name Jesus: for he shall save his people from their sins.

I conjure you before God, before our Lord Jesus Christ, and his chosen angels, to observe these rules without prepossession and partiality.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

but the angel said to them, be not afraid, I am only come to bring you great news, which will be matter of joy to you and to the whole world. for the Lord Messiah your saviour is this day born, in the city of David: and by this sign shall you know him; you will find the babe swathed, lying in a manger.

"ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."

for by the resurrection they will inherit a nature truely angelical and divine.

I conjure you before God, before our Lord Jesus Christ, and his chosen angels, to observe these rules without prepossession and partiality.

"glory to God in the heavens, and to men on earth felicity in the divine favour."

Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:

and not finding his body there, they came to tell us, that they had seen a vision of angels, who said that he was alive.

but the angel spoke to the woman, and said, don't be frighted, I know you are seeking Jesus, who was crucified. he is not here: he is risen according to his word: come, see the place where the Lord was laid. then go immediately to tell his disciples that he is risen from the dead; and that, he goes before you into Galilee, there shall ye see it is him; 'tis I that say it.

whilst they were in great perplexity about it, all of a sudden, two men appear'd before them in robes of light. upon which they were frightned, and bowed themselves to the very ground: but the men said to them, why do you look among the dead for one that is alive? he is not here, but is risen: remember what he told you, when he was yet in Galilee, read more.
that the son of man must be deliver'd into the hands of sinful men; be crucified; and the third day rise again.

and as they were looking stedfastly toward heaven, as he mounted up, on a sudden, two men appear'd before them robed in white, who said, "ye men of Galilee, why stand ye gazing up to heaven? this same Jesus who is taken up from you into heaven, shall descend in the same manner as ye have seen him ascend thither."