Sadducees in the Bible
Meaning: followers of Sadoc, or Zadok
Exact Match
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
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Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
The Pharisees and Sadducees [i.e., these were strict sects of the Jewish religion], came out and began disputing with Jesus, asking for a [supernatural] sign from Him, [in an attempt] to test Him.
Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6].
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Then one of the scribes came near and heard the Sadducees arguing with one another. He saw how well Jesus answered them, so he asked him, "Which commandment is the most important of them all?"
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
And when the apostles heard this, they entered the Temple about dawn and began teaching [about Jesus]. [A little later] the head priest and the Sadducees [see verse 17] called the Council [i.e., the Sanhedrin] and all of the ruling body of Jewish leaders together and sent to the jail to have the apostles brought in to them [for further questioning].
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
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For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
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Sadducees » Reject the doctrine of the resurrection
Then the Saducees, who deny the resurrection, came and asked him, saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name. now there were seven brothers: the first married a wife and died, leaving her without any children. read more.
the second married her, and he died too without leaving her any children: the third did the same. so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.
the second married her, and he died too without leaving her any children: the third did the same. so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question, master, said they, Moses left it in writing, if any man has a brother, who dies in marriage without leaving children, he is obliged to take the widow, to perpetuate his brother's line. now there were seven brothers, the first of which marry'd, and died without children. read more.
the second after marrying the widow, died likewise without children. then the third took her, and so she was married to all seven, who all died without leaving any children. at last the woman died too. at the resurrection therefore, to which of them will she be wife? for she had been married to all the seven. Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him. which some of the Scribes approving, said to him, master, what you maintain is very just: and after that they did not venture to ask him another question.
the second after marrying the widow, died likewise without children. then the third took her, and so she was married to all seven, who all died without leaving any children. at last the woman died too. at the resurrection therefore, to which of them will she be wife? for she had been married to all the seven. Jesus answered, in this life men and women marry. but they, who shall be accounted worthy to obtain the resurrection to an eternal life, shall have no concern in marriage, as being immortal: for by the resurrection they will inherit a nature truely angelical and divine. now that the dead are raised, may be inferr'd from Moses's relation concerning the bush, where he stiles the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob. for he is not the God of the dead, but of the living. they are all then alive with respect to him. which some of the Scribes approving, said to him, master, what you maintain is very just: and after that they did not venture to ask him another question.
About that time the Sadducees, who say there is no future life, came and propos'd this question, master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: read more.
the same happen'd to the second, and the third, and so on to the seventh. last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living. when the people heard this, they were astonished at his doctrine. but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.
the same happen'd to the second, and the third, and so on to the seventh. last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living. when the people heard this, they were astonished at his doctrine. but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.
at these words the Pharisees and the Sadducees were all in confusion, the whole assembly being divided: for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,
Sadducees » Rebuked by john the baptist
he said therefore to the people that crowded to be baptized by him, ye brood of vipers, who has prompted you to flee from approaching wrath? let your actions therefore show your repentance, and don't pretend to say within yourselves, "we have Abraham for our father:" for I tell you that God is able of these stones to raise up children to Abraham. the ax is already laid to the root of the trees: every tree then, which does not produce good fruit, shall be hewn down, and cast into the fire.
but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come? Let your actions then show your repentance: and don't pretend to say within your selves, We have Abraham for our father: for I tell you, that God is able out of these stones to raise up children unto Abraham:
Sadducees » Persecute the apostles
While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them, being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus. and they laid hands on them, and put them in prison, till the next day: for it was now evening.
Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation, went and seized on the apostles, and put them in the common prison. but an angel of the Lord opened the prison-doors by night, and having brought them out, said to them, read more.
go, stand in the temple, and declare to the people, the whole doctrine of life. when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood. then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him. When they heard that, they were so enraged, they consulted to take away their lives.
go, stand in the temple, and declare to the people, the whole doctrine of life. when they heard that, they entred into the temple early in the morning, and taught. in the mean time, the high priest, and those of his party, being arrived at the council-chamber, summon'd all the Jewish senate to meet, and sent to the prison to bring the apostles before them. but the officers who went there not finding them in the prison, returned, and made this report, the prison we found shut very secure, and the keepers posted before the doors: but when we had opened it, we found no body within. Upon hearing this, the high priest, the captain of the temple, and the chief priests wonder'd bow this could be. when somebody came and told them, the men whom ye order'd to prison, are standing in the temple, and teaching the people. upon which the captain went with his officers, and brought them, without offering any violence, for fear of being stoned, he and his men by the people. when they had brought them, they set them before the council: and the high priest asked them, saying, did not we strictly command you, not to teach in this name? and yet you have spread your doctrine through Jerusalem, and you endeavour to make us responsible for this man's blood. then Peter and the other apostles made answer, we ought to obey God rather than men. the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins. and we are his witnesses in what we say, and so is the holy spirit, whom God hath given to those that obey him. When they heard that, they were so enraged, they consulted to take away their lives.
Sadducees » Jesus warns his disciples against
and Jesus said to them, have a care of the leaven of the Pharisees, and of the Sadducees. upon which they said to one another, this comes from our not taking any bread. which Jesus perceiving, he said, distrustful men, why do ye trouble your heads about forgetting the bread? read more.
where's your understanding? don't you remember the five loaves among five thousand and how many baskets ye took away? nor the seven loaves among the four thousand, and how many baskets ye carried away? why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread? then they perceived, he did not caution them against the leaven of bread, but against the Pharisaick and Sadducean doctrine.
where's your understanding? don't you remember the five loaves among five thousand and how many baskets ye took away? nor the seven loaves among the four thousand, and how many baskets ye carried away? why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread? then they perceived, he did not caution them against the leaven of bread, but against the Pharisaick and Sadducean doctrine.
Sadducees » Persecuted the Christians
Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation, went and seized on the apostles, and put them in the common prison.
after the apostles were called in, and scourged, they charged them not to speak in the name of Jesus, and then releas'd them. out they went from the council,
While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them,
Sadducees » Christ » Vindicated the resurrection against
master, said they, by the law of Moses, in case a man die without children, his brother is oblig'd to marry his wife, in order to perpetuate his brother's name. now there happen'd among us seven brothers, the first married but died without issue, leaving his wife to his brother: the same happen'd to the second, and the third, and so on to the seventh. read more.
last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.
last of all the woman died too: now if there be another life after this, whose wife shall she be of the seven? for they all married her. Jesus answered them, you are mistaken, for want of a true notion of the scriptures, and of the divine power. for in the other life after this, there will be no such thing as marriage; but they will be as the angels of God in heaven. now as to the state of life after death, have ye not read that expression of God himself, " I am the God of Abraham, and the God of Isaac, and the God of Jacob?" God is not a benefactor to the dead, but to the living.
saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name. now there were seven brothers: the first married a wife and died, leaving her without any children. the second married her, and he died too without leaving her any children: the third did the same. read more.
so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.
so that all the seven married her, but left no children. last of all she died. at the time therefore of the resurrection, when they shall rise, whose wife shall she be of the seven? for they all married her. Jesus answered them, don't you see you are in a mistake, by being unacquainted with the scriptures, as well as with the power of God? for when they shall rise from the dead, they neither will marry, nor be given in marriage, but be immortal like the angels in heaven. and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?" he is not the God of the dead, but the God of the living: and therefore you greatly mistake the meaning.
Sadducees » Christ » Cautioned his disciples against their principles
and Jesus said to them, have a care of the leaven of the Pharisees, and of the Sadducees.
why, can't you perceive, that in cautioning you to beware of the leaven of the Pharisees, and of the Sadducees, I did not speak of bread? then they perceived, he did not caution them against the leaven of bread, but against the Pharisaick and Sadducean doctrine.
Sadducees » Denied the resurrection and a future stated
About that time the Sadducees, who say there is no future life, came and propos'd this question,
Afterwards some of the Pharisees, who deny there is any resurrection, accosted him with this question,
Sadducees » Christ » Silenced
but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.
Sadducees » Christ » Tempted by
Then the Pharisees and the Sadducees came, with a captious design, and desired him to show them some miracle in the sky.
Sadducees » The resurrection a cause of dispute between them and the pharisees
But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead." at these words the Pharisees and the Sadducees were all in confusion, the whole assembly being divided: for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great, read more.
and the Scribes taking part with the Pharisees, grew warm in the debate, and said, "we find no harm in this man; perhaps a spirit or an angel has spoke to him."
and the Scribes taking part with the Pharisees, grew warm in the debate, and said, "we find no harm in this man; perhaps a spirit or an angel has spoke to him."
Sadducees » Were refused baptism by john
but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?
Sadducees » A sect of the jews
Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation,
jewish Sects » Sadducees
Then the high priest, and all that accompanied him, who were of the sect of the Sadducees, being filled with indignation,
but when he saw many of the Pharisees and Sadduces come to his baptism, he said to them, "Ye brood of vipers, who has warned you to fly from the wrath to come?
About that time the Sadducees, who say there is no future life, came and propos'd this question,
for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great,
While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them,
and Jesus said to them, have a care of the leaven of the Pharisees, and of the Sadducees.
but the Pharisees hearing that he had dumb-founded the Sadducees, they met together in council.