Thematic Bible
Thematic Bible
Abasement » Who shall be abased
For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. read more.
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”
Verse Concepts
The vision of Obadiah. Thus says the Lord God concerning Edom: We have heard tidings from the Lord, and an ambassador is sent forth among the nations [saying], Arise, and let us rise up against [Edom] for battle! Behold, I will make you small among the nations [Edom]; you shall be despised exceedingly. The pride of your heart has deceived you, you dweller in the refuges of the rock [Petra, Edom's capital], whose habitation is high, who says in his heart, Who can bring me down to the ground? read more.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord.
Though you mount on high as the eagle and though you set your nest among the stars, I will bring you down from there, says the Lord.
He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
Ambition » Christ condemns
At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?”
Verse Concepts
and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven.
Verse Concepts
But Jesus called them to Himself and said, “You know that the rulers of the Gentiles have absolute power and lord it over them, and their great men exercise authority over them [tyrannizing them].
Verse Concepts
He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor.
Exaltation » Of self » Self-exaltation, the folly of
He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].
“For you [Babylon] have trusted and felt confident in your wickedness; you have said,
‘No one sees me.’
Your wisdom and your knowledge have led you astray,
And you have said in your heart (mind),
‘I am, and there is no one besides me.’
And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High.
“Though you build [your nest] on high like the eagle,
Though you set your nest among the stars,
I will bring you down from there,” says the Lord.
It is not good to eat much honey,
Nor is it glorious to seek one’s own glory.
Be not forward (self-assertive and boastfully ambitious) in the presence of the king, and stand not in the place of great men; For better it is that it should be said to you, Come up here, than that you should be put lower in the presence of the prince, whose eyes have seen you.
“Son of man, say to the prince of Tyre, ‘Thus says the Lord God,
“Because your heart is lifted up
And you have said and thought, ‘I am a god,
I sit in the seat of the gods
In the heart of the seas’;
Yet you are [only] a man [weak, feeble, made of earth] and not God,
Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—
Verse Concepts
And you have said and thought, ‘I am a god,
I sit in the seat of the gods
In the heart of the seas’;
Yet you are [only] a man [weak, feeble, made of earth] and not God,
Though you [imagine yourself to be more than mortal and] think your mind is as [wise as] the mind of God—
‘Therefore thus says the Lord God, “Because it is high in stature and has set its top among the thick boughs and the clouds, and its heart is proud of its height,
Verse Concepts
They said to Him, “Grant that we may sit [with You], one on Your right and one on Your left, in Your glory [Your majesty and splendor in Your kingdom].”
Verse Concepts
Exaltation » Those that exalt themselves
For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.
How have you fallen from heaven, O light-bringer and daystar, son of the morning! How you have been cut down to the ground, you who weakened and laid low the nations [O blasphemous, satanic king of Babylon!] And you said in your heart, I will ascend to heaven; I will exalt my throne above the stars of God; I will sit upon the mount of assembly in the uttermost north. I will ascend above the heights of the clouds; I will make myself like the Most High. read more.
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
Yet you shall be brought down to Sheol (Hades), to the innermost recesses of the pit (the region of the dead).
Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”
Verse Concepts
He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
He who loves transgression loves strife and is quarrelsome;
He who [proudly] raises his gate seeks destruction [because of his arrogant pride].
And Moab shall be destroyed from being a nation, because he has magnified himself against the Lord. Terror and pit and snare are before you, O inhabitant of Moab, says the Lord.
Humbleness » The humble
A man’s pride and sense of self-importance will bring him down,
But he who has a humble spirit will obtain honor.
He also told this parable to some people who trusted in themselves and were confident that they were righteous [that they were upright and in right standing with God] and scorned and made nothing of all the rest of men: Two men went up into the temple [ enclosure] to pray, the one a Pharisee and the other a tax collector. The Pharisee took his stand ostentatiously and began to pray thus before and with himself: God, I thank You that I am not like the rest of men -- "extortioners (robbers), swindlers [unrighteous in heart and life], adulterers -- "or even like this tax collector here. read more.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
I fast twice a week; I give tithes of all that I gain. But the tax collector, [merely] standing at a distance, would not even lift up his eyes to heaven, but kept striking his breast, saying, O God, be favorable (be gracious, be merciful) to me, the especially wicked sinner that I am! I tell you, this man went down to his home justified (forgiven and made upright and in right standing with God), rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.
For the high and exalted One
He who inhabits eternity, Whose name is Holy says this,
“I dwell on the high and holy place,
But also with the
In order to revive the spirit of the humble
And to revive the heart of the contrite [overcome with sorrow for sin].
But He gives us more and more grace [through the power of the Holy Spirit to defy sin and live an obedient life that reflects both our faith and our gratitude for our salvation]. Therefore, it says, “God is opposed to the proud and haughty, but [continually] gives [the gift of] grace to the humble [who turn away from self-righteousness].”
Verse Concepts
At that time the disciples came up and asked Jesus, Who then is [really] the greatest in the kingdom of heaven? And He called a little child to Himself and put him in the midst of them, And said, Truly I say to you, unless you repent (change, turn about) and become like little children [trusting, lowly, loving, forgiving], you can never enter the kingdom of heaven [at all]. read more.
Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.
Whoever will humble himself therefore and become like this little child [trusting, lowly, loving, forgiving] is greatest in the kingdom of heaven.
Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble. Therefore humble yourselves [demote, lower yourselves in your own estimation] under the mighty hand of God, that in due time He may exalt you,
Meekness » They who are gifted with » Are exalted
The Lord lifts up the humble;
He casts the wicked down to the ground.
Pharisees » Hypocrisy of, reproved » By jesus
In the meantime, after so many thousands of the people had gathered that they were stepping on one another, Jesus began speaking first of all to His disciples, “Be continually on your guard against the leaven of the Pharisees [that is, their pervasive, corrupting influence and teaching], which is hypocrisy [producing self-righteousness].
Verse Concepts
And whenever you are fasting, do not look gloomy and sour and dreary like the hypocrites, for they put on a dismal countenance, that their fasting may be apparent to and seen by men. Truly I say to you, they have their reward in full already. But when you fast, perfume your head and wash your face, So that your fasting may not be noticed by men but by your Father, Who sees in secret; and your Father, Who sees in secret, will reward you in the open.
Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country. When the fruit season drew near, he sent his servants to the tenants to get his [share of the] fruit. But the tenants took his servants and beat one, killed another, and stoned another. read more.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season. Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it. And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust]. And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them. And although they were trying to arrest Him, they feared the throngs because they regarded Him as a prophet.
Again he sent other servants, more than the first time, and they treated them the same way. Finally he sent his own son to them, saying, They will respect and give heed to my son. But when the tenants saw the son, they said to themselves, This is the heir; come on, let us kill him and have his inheritance. And they took him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes back, what will he do to those tenants? They said to Him, He will put those wretches to a miserable death and rent the vineyard to other tenants of such a character that they will give him the fruits promptly in their season. Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord's doing, and it is marvelous in our eyes? I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it. And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust]. And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them. And although they were trying to arrest Him, they feared the throngs because they regarded Him as a prophet.
Thus, whenever you give to the poor, do not blow a trumpet before you, as the hypocrites in the synagogues and in the streets like to do, that they may be recognized and honored and praised by men. Truly I tell you, they have their reward in full already. But when you give to charity, do not let your left hand know what your right hand is doing, So that your deeds of charity may be in secret; and your Father Who sees in secret will reward you openly. read more.
Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward in full already. But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open. And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking. Do not be like them, for your Father knows what you need before you ask Him.
Also when you pray, you must not be like the hypocrites, for they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by people. Truly I tell you, they have their reward in full already. But when you pray, go into your [most] private room, and, closing the door, pray to your Father, Who is in secret; and your Father, Who sees in secret, will reward you in the open. And when you pray, do not heap up phrases (multiply words, repeating the same ones over and over) as the Gentiles do, for they think they will be heard for their much speaking. Do not be like them, for your Father knows what you need before you ask Him.
Then from Jerusalem came scribes and Pharisees and said, Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat. He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)? read more.
For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men.
For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men.
Now the Pharisees and Sadducees came up to Jesus, and they asked Him to show them a sign (spectacular miracle) from heaven [attesting His divine authority]. He replied to them, When it is evening you say, It will be fair weather, for the sky is red, And in the morning, It will be stormy today, for the sky is red and has a gloomy and threatening look. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times. read more.
A wicked and morally unfaithful generation craves a sign, but no sign shall be given to it except the sign of the prophet Jonah. Then He left them and went away. When the disciples reached the other side of the sea, they found that they had forgotten to bring any bread. Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees. And they reasoned among themselves about it, saying, It is because we did not bring any bread. But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith! Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees. Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
A wicked and morally unfaithful generation craves a sign, but no sign shall be given to it except the sign of the prophet Jonah. Then He left them and went away. When the disciples reached the other side of the sea, they found that they had forgotten to bring any bread. Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees. And they reasoned among themselves about it, saying, It is because we did not bring any bread. But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith! Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [ small hand] baskets you gathered? Nor the seven loaves for the four thousand, and how many [ large provision] baskets you took up? How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees. Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
Now Jesus was driving out a demon that was dumb; and it occurred that when the demon had gone out, the dumb man spoke. And the crowds marveled. But some of them said, He drives out demons [because He is in league with and] by Beelzebub, the prince of demons, While others, to try and test and tempt Him, demanded a sign of Him from heaven. read more.
But He, [well] aware of their intent and purpose, said to them, Every kingdom split up against itself is doomed and brought to desolation, and so house falls upon house. [The disunited household will collapse.] And if Satan also is divided against himself, how will his kingdom last? For you say that I expel demons with the help of and by Beelzebub. Now if I expel demons with the help of and by Beelzebub, with whose help and by whom do your sons drive them out? Therefore they shall be your judges. But if I drive out the demons by the finger of God, then the kingdom of God has [already] come upon you. When the strong man, fully armed, [ from his courtyard] guards his own dwelling, his belongings are undisturbed [his property is at peace and is secure]. But when one stronger than he attacks him and conquers him, he robs him of his whole armor on which he had relied and divides up and distributes all his goods as plunder (spoil). He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters. When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came. And when it arrives, it finds [the place] swept and put in order and furnished and decorated. And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first. Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked! But He said, Blessed (happy and to be envied) rather are those who hear the Word of God and obey and practice it! Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet]. For [just] as Jonah became a sign to the people of Nineveh, so will also the Son of Man be [a sign] to this age and generation. The queen of the South will arise in the judgment with the people of this age and generation and condemn them; for she came from the ends of the [inhabited] earth to listen to the wisdom of Solomon, and notice, here is more than Solomon. The men of Nineveh will appear as witnesses at the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, here is more than Jonah. No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table. The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
But He, [well] aware of their intent and purpose, said to them, Every kingdom split up against itself is doomed and brought to desolation, and so house falls upon house. [The disunited household will collapse.] And if Satan also is divided against himself, how will his kingdom last? For you say that I expel demons with the help of and by Beelzebub. Now if I expel demons with the help of and by Beelzebub, with whose help and by whom do your sons drive them out? Therefore they shall be your judges. But if I drive out the demons by the finger of God, then the kingdom of God has [already] come upon you. When the strong man, fully armed, [ from his courtyard] guards his own dwelling, his belongings are undisturbed [his property is at peace and is secure]. But when one stronger than he attacks him and conquers him, he robs him of his whole armor on which he had relied and divides up and distributes all his goods as plunder (spoil). He who is not with Me [siding and believing with Me] is against Me, and he who does not gather with Me [engage in My interest], scatters. When the unclean spirit has gone out of a person, it roams through waterless places in search [of a place] of rest (release, refreshment, ease); and finding none it says, I will go back to my house from which I came. And when it arrives, it finds [the place] swept and put in order and furnished and decorated. And it goes and brings other spirits, seven [of them], more evil than itself, and they enter in, settle down, and dwell there; and the last state of that person is worse than the first. Now it occurred that as He was saying these things, a certain woman in the crowd raised her voice and said to Him, Blessed (happy and to be envied) is the womb that bore You and the breasts that You sucked! But He said, Blessed (happy and to be envied) rather are those who hear the Word of God and obey and practice it! Now as the crowds were [increasingly] thronging Him, He began to say, This present generation is a wicked one; it seeks and demands a sign (miracle), but no sign shall be given to it except the sign of Jonah [the prophet]. For [just] as Jonah became a sign to the people of Nineveh, so will also the Son of Man be [a sign] to this age and generation. The queen of the South will arise in the judgment with the people of this age and generation and condemn them; for she came from the ends of the [inhabited] earth to listen to the wisdom of Solomon, and notice, here is more than Solomon. The men of Nineveh will appear as witnesses at the judgment with this generation and will condemn it; for they repented at the preaching of Jonah, and behold, here is more than Jonah. No one after lighting a lamp puts it in a cellar or crypt or under a bushel measure, but on a lampstand, that those who are coming in may see the light. Your eye is the lamp of your body; when your eye ( your conscience) is sound and fulfilling its office, your whole body is full of light; but when it is not sound and is not fulfilling its office, your body is full of darkness. Be careful, therefore, that the light that is in you is not darkness. If then your entire body is illuminated, having no part dark, it will be wholly bright [with light], as when a lamp with its bright rays gives you light. Now while Jesus was speaking, a Pharisee invited Him to take dinner with him, so He entered and reclined at table. The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
Now the tax collectors and [notorious and especially wicked] sinners were all coming near to [Jesus] to listen to Him. And the Pharisees and the scribes kept muttering and indignantly complaining, saying, This man accepts and receives and welcomes [ preeminently wicked] sinners and eats with them. So He told them this parable: read more.
What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance. Or what woman, having ten [silver] drachmas [each one equal to a day's wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it? And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost.
What man of you, if he has a hundred sheep and should lose one of them, does not leave the ninety-nine in the wilderness (desert) and go after the one that is lost until he finds it? And when he has found it, he lays it on his [own] shoulders, rejoicing. And when he gets home, he summons together [his] friends and [his] neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost. Thus, I tell you, there will be more joy in heaven over one [ especially] wicked person who repents ( changes his mind, abhorring his errors and misdeeds, and determines to enter upon a better course of life) than over ninety-nine righteous persons who have no need of repentance. Or what woman, having ten [silver] drachmas [each one equal to a day's wages], if she loses one coin, does not light a lamp and sweep the house and look carefully and diligently until she finds it? And when she has found it, she summons her [women] friends and neighbors, saying, Rejoice with me, for I have found the silver coin which I had lost.
Pride » They who are guilty of, shall be » Abased
Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”
Verse Concepts
Satire » Of jesus against hypocrites
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
But they sent some of the Pharisees and of the Herodians to Him for the purpose of entrapping Him in His speech. And they came up and said to Him, Teacher, we know that You are sincere and what You profess to be, that You cannot lie, and that You have no personal bias for anyone; for You are not influenced by partiality and have no regard for anyone's external condition or position, but in [and on the basis of] truth You teach the way of God. Is it lawful (permissible and right) to give tribute ( poll taxes) to Caesar or not? Should we pay [them] or should we not pay [them]? But knowing their hypocrisy, He asked them, Why do you put Me to the test? Bring Me a coin (a denarius), so I may see it. read more.
And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription ( title)? They said to Him, Caesar's. Jesus said to them, Pay to Caesar the things that are Caesar's and to God the things that are God's. And they stood marveling and greatly amazed at Him. And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying, Teacher, Moses gave us [a law] that if a man's brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers; the first one took a wife and died, leaving no children. And the second [brother] married her, and died, leaving no children; and the third did the same; And all seven, leaving no children. Last of all, the woman died also. Now in the resurrection, whose wife will she be? For the seven were married to her. Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God? For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven. But concerning the dead being raised -- "have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of [the] dead, but of [the] living! You are very wrong. Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [ in its nature]? Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord; And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him; And to love Him out of and with all the heart and with all the understanding [with the faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one's neighbor as oneself, is much more than all the whole burnt offerings and sacrifices. And when Jesus saw that he answered intelligently (discreetly and having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question. And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David's Son? David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight]. And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums], And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts, Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
And they brought [Him one]. Then He asked them, Whose image (picture) is this? And whose superscription ( title)? They said to Him, Caesar's. Jesus said to them, Pay to Caesar the things that are Caesar's and to God the things that are God's. And they stood marveling and greatly amazed at Him. And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying, Teacher, Moses gave us [a law] that if a man's brother died, leaving a wife but no child, the man must marry the widow and raise up offspring for his brother. Now there were seven brothers; the first one took a wife and died, leaving no children. And the second [brother] married her, and died, leaving no children; and the third did the same; And all seven, leaving no children. Last of all, the woman died also. Now in the resurrection, whose wife will she be? For the seven were married to her. Jesus said to them, Is not this where you wander out of the way and go wrong, because you know neither the Scriptures nor the power of God? For when they arise from among the dead, [men] do not marry nor are [women] given in marriage, but are like the angels in heaven. But concerning the dead being raised -- "have you not read in the book of Moses, [in the passage] about the [burning] bush, how God said to him, I am the God of Abraham and the God of Isaac and the God of Jacob? He is not the God of [the] dead, but of [the] living! You are very wrong. Then one of the scribes came up and listened to them disputing with one another, and, noticing that Jesus answered them fitly and admirably, he asked Him, Which commandment is first and most important of all [ in its nature]? Jesus answered, The first and principal one of all commands is: Hear, O Israel, The Lord our God is one Lord; And you shall love the Lord your God out of and with your whole heart and out of and with all your soul (your life) and out of and with all your mind (with your faculty of thought and your moral understanding) and out of and with all your strength. This is the first and principal commandment. The second is like it and is this, You shall love your neighbor as yourself. There is no other commandment greater than these. And the scribe said to Him, Excellently and fitly and admirably answered, Teacher! You have said truly that He is One, and there is no other but Him; And to love Him out of and with all the heart and with all the understanding [with the faculty of quick apprehension and intelligence and keenness of discernment] and with all the strength, and to love one's neighbor as oneself, is much more than all the whole burnt offerings and sacrifices. And when Jesus saw that he answered intelligently (discreetly and having his wits about him), He said to him, You are not far from the kingdom of God. And after that no one ventured or dared to ask Him any further question. And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David's Son? David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight]. And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums], And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts, Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation.
But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. read more.
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering. As He left there, the scribes and the Pharisees [followed Him closely, and they] began to be enraged with and set themselves violently against Him and to draw Him out and provoke Him to speak of many things, Secretly watching and plotting and lying in wait for Him, to seize upon something He might say [that they might accuse Him].
Teachers » FALSE » Admonition against
If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder, And the sign or the wonder he foretells to you comes to pass, and if he says, Let us go after other gods -- "gods you have not known -- "and let us serve them, You shall not listen to the words of that prophet or to that dreamer of dreams. For the Lord your God is testing you to know whether you love the Lord your God with all your [mind and] heart and with your entire being.
The scribes and Pharisees sit on Moses' seat [of authority]. So observe and practice all they tell you; but do not do what they do, for they preach, but do not practice. They tie up heavy loads, hard to bear, and place them on men's shoulders, but they themselves will not lift a finger to help bear them. read more.
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
They do all their works to be seen of men; for they make wide their phylacteries ( small cases enclosing certain Scripture passages, worn during prayer on the left arm and forehead) and make long their fringes [worn by all male Israelites, according to the command]. And they take pleasure in and [thus] love the place of honor at feasts and the best seats in the synagogues, And to be greeted with honor in the marketplaces and to have people call them rabbi. But you are not to be called rabbi (teacher), for you have one Teacher and you are all brothers. And do not call anyone [in the church] on earth father, for you have one Father, Who is in heaven. And you must not be called masters (leaders), for you have one Master (Leader), the Christ. He who is greatest among you shall be your servant. Whoever exalts himself [ with haughtiness and empty pride] shall be humbled (brought low), and whoever humbles himself [whoever has a modest opinion of himself and behaves accordingly] shall be raised to honor. But woe to you, scribes and Pharisees, pretenders (hypocrites)! For you shut the kingdom of heaven in men's faces; for you neither enter yourselves, nor do you allow those who are about to go in to do so. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you swallow up widows' houses and for a pretense to cover it up make long prayers; therefore you will receive the greater condemnation and the heavier sentence. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are. Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you give a tenth of your mint and dill and cummin, and have neglected and omitted the weightier (more important) matters of the Law -- "right and justice and mercy and fidelity. These you ought [particularly] to have done, without neglecting the others. You blind guides, filtering out a gnat and gulping down a camel! Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you are like tombs that have been whitewashed, which look beautiful on the outside but inside are full of dead men's bones and everything impure. Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you build tombs for the prophets and decorate the monuments of the righteous, Saying, If we had lived in the days of our forefathers, we would not have aided them in shedding the blood of the prophets. Thus you are testifying against yourselves that you are the descendants of those who murdered the prophets. Fill up, then, the measure of your fathers' sins to the brim [so that nothing may be wanting to a full measure]. You serpents! You spawn of vipers! How can you escape the penalty to be suffered in hell (Gehenna)?
Why do Your disciples transgress and violate the rules handed down by the elders of the past? For they do not practice [ceremonially] washing their hands before they eat. He replied to them, And why also do you transgress and violate the commandment of God for the sake of the rules handed down to you by your forefathers (the elders)? For God commanded, Honor your father and your mother, and, He who curses or reviles or speaks evil of or abuses or treats improperly his father or mother, let him surely come to his end by death. read more.
But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men. And Jesus called the people to Him and said to them, Listen and grasp and comprehend this: It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him]. Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying? He answered, Every plant which My heavenly Father has not planted will be torn up by the roots. Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch. But Peter said to Him, Explain this proverb (this maxim) to us. And He said, Are you also even yet dull and ignorant [without understanding and unable to put things together]? Do you not see and understand that whatever goes into the mouth passes into the abdomen and so passes on into the place where discharges are deposited? But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him]. For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech. These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
But you say, If anyone tells his father or mother, What you would have gained from me [that is, the money and whatever I have that might be used for helping you] is already dedicated as a gift to God, then he is exempt and no longer under obligation to honor and help his father or his mother. So for the sake of your tradition (the rules handed down by your forefathers), you have set aside the Word of God [depriving it of force and authority and making it of no effect]. You pretenders (hypocrites)! Admirably and truly did Isaiah prophesy of you when he said: These people draw near Me with their mouths and honor Me with their lips, but their hearts hold off and are far away from Me. Uselessly do they worship Me, for they teach as doctrines the commands of men. And Jesus called the people to Him and said to them, Listen and grasp and comprehend this: It is not what goes into the mouth of a man that makes him unclean and defiled, but what comes out of the mouth; this makes a man unclean and defiles [him]. Then the disciples came and said to Him, Do You know that the Pharisees were displeased and offended and indignant when they heard this saying? He answered, Every plant which My heavenly Father has not planted will be torn up by the roots. Let them alone and disregard them; they are blind guides and teachers. And if a blind man leads a blind man, both will fall into a ditch. But Peter said to Him, Explain this proverb (this maxim) to us. And He said, Are you also even yet dull and ignorant [without understanding and unable to put things together]? Do you not see and understand that whatever goes into the mouth passes into the abdomen and so passes on into the place where discharges are deposited? But whatever comes out of the mouth comes from the heart, and this is what makes a man unclean and defiles [him]. For out of the heart come evil thoughts (reasonings and disputings and designs) such as murder, adultery, sexual vice, theft, false witnessing, slander, and irreverent speech. These are what make a man unclean and defile [him]; but eating with unwashed hands does not make him unclean or defile [him].
The Pharisee noticed and was astonished [to see] that Jesus did not first wash before dinner. But the Lord said to him, Now you Pharisees cleanse the outside of the cup and of the plate, but inside you yourselves are full of greed and robbery and extortion and malice and wickedness. You senseless (foolish, stupid) ones [acting without reflection or intelligence]! Did not He Who made the outside make the inside also? read more.
But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering.
But [dedicate your inner self and] give as donations to the poor of those things which are within [of inward righteousness] and behold, everything is purified and clean for you. But woe to you, Pharisees! For you tithe mint and rue and every [little] herb, but disregard and neglect justice and the love of God. These you ought to have done without leaving the others undone. Woe to you, Pharisees! For you love the best seats in the synagogues and [you love] to be greeted and bowed down to in the [public] marketplaces. Woe to you! For you are like graves which are not marked or seen, and men walk over them without being aware of it [and are ceremonially defiled]. One of the experts in the [Mosaic] Law answered Him, Teacher, in saying this, You reproach and outrage and affront even us! But He said, Woe to you, the lawyers, also! For you load men with oppressive burdens hard to bear, and you do not personally [even gently] touch the burdens with one of your fingers. Woe to you! For you are rebuilding and repairing the tombs of the prophets, whom your fathers killed (destroyed). So you bear witness and give your full approval and consent to the deeds of your fathers; for they actually killed them, and you rebuild and repair monuments to them. For this reason also the wisdom of God said, I will send them prophets and apostles, [some] of whom they will put to death and persecute, So that the blood of all the prophets shed from the foundation of the world may be charged against and required of this age and generation, From the blood of Abel to the blood of Zechariah, who was slain between the altar and the sanctuary. Yes, I tell you, it shall be charged against and required of this age and generation. Woe to you, lawyers (experts in the Mosaic Law)! For you have taken away the key to knowledge; you did not go in yourselves, and you hindered and prevented those who were entering.