207 occurrences

'Whoever' in the Bible

Behold, You have driven me out this day from the face of the land, and from Your face I will be hidden; and I will be a fugitive and a vagabond and a wanderer on the earth, and whoever finds me will kill me.

[In celebration of the Passover in future years] seven days shall you eat unleavened bread; even the first day you shall put away leaven [symbolic of corruption] out of your houses; for whoever eats leavened bread from the first day until the seventh day, that person shall be cut off from Israel.

Seven days no leaven [symbolic of corruption] shall be found in your houses; whoever eats what is leavened shall be excluded from the congregation of Israel, whether a stranger or native-born.

And you shall set bounds for the people round about, saying, Take heed that you go not up into the mountain or touch the border of it. Whoever touches the mountain shall surely be put to death.

Whoever kidnaps a man, whether he sells him or is found with him in his possession, shall surely be put to death.

And he said to the elders, Tarry here for us until we come back to you; remember, Aaron and Hur are with you; whoever has a cause, let him go to them.

Seven days you shall make atonement for the altar and sanctify it [set it apart for God]; and the altar shall be most holy; whoever or whatever touches the altar must be holy (set apart for God's service).

You shall sanctify (separate) them, that they may be most holy; whoever and whatever touches them must be holy (set apart to God).

Whoever compounds any like it or puts any of it upon an outsider shall be cut off from his people.

Whoever makes any like it for perfume shall be cut off from his people.

You shall keep the Sabbath therefore, for it is holy to you; everyone who profanes it shall surely be put to death; for whoever does work on the Sabbath shall be cut off from among his people.

Six days may work be done, but the seventh is the Sabbath of rest, sacred to the Lord; whoever does work on the Sabbath day shall surely be put to death.

Then Moses stood in the gate of the camp, and said, Whoever is on the Lord's side, let him come to me. And all the Levites [the priestly tribe] gathered together to him.

But the Lord said to Moses, Whoever has sinned against Me, I will blot him [not you] out of My book.

Six days shall work be done, but the seventh day shall be to you a holy day, a Sabbath of rest to the Lord; whoever works [on that day] shall be put to death.

Take from among you an offering to the Lord. Whoever is of a willing and generous heart, let him bring the Lord's offering: gold, silver, and bronze;

Every male among the children of Aaron may eat of it, as his portion forever throughout your generations, from the Lord's offerings made by fire; whoever touches them shall [first] be holy (consecrated and ceremonially clean).

Whoever or whatever touches its flesh shall [first] be dedicated and made clean, and when any of its blood is sprinkled on a garment, you shall wash that garment in a place set apart to God's worship.

For whoever eats the fat of the beast from which men offer an offering made by fire to the Lord, that person shall be cut off from his people.

Whoever eats any kind of blood, that person shall be cut off from his people.

And by [contact with] these you shall become unclean; whoever touches the carcass of them shall be unclean until the evening,

And whoever carries any part of their carcass shall wash his clothes and be unclean until the evening.

And all that go on their paws, among all kinds of four-footed beasts, are unclean to you; whoever touches their carcass shall be unclean until the evening,

These are unclean to you among all that creep; whoever touches them when they are dead shall be unclean until the evening.

Yet a spring or a cistern or reservoir of water shall be clean; but whoever touches their carcass shall be unclean.

Whoever touches that person's bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening.

Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening.

And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.

And whoever touches her bed shall wash his clothes and bathe himself in water, and be unclean until evening.

Whoever touches anything she sat on shall wash his clothes and bathe himself in water, and be unclean until evening.

And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening.

And you shall say to them, Whoever of the house of Israel or of the strangers who dwell temporarily among you offers a burnt offering or sacrifice

As for the life of all flesh, the blood of it represents the life of it; therefore I said to the Israelites, You shall partake of the blood of no kind of flesh, for the life of all flesh is its blood. Whoever eats of it shall be cut off.

No man of the offspring of Aaron who is a leper or has a discharge shall eat of the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a discharge of semen,

Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be,

Say to Aaron and his sons and to all the Israelites, Whoever of the house of Israel and of the foreigners in Israel brings his offering, whether to pay a vow or as a freewill offering which is offered to the Lord for a burnt offering

And whoever offers a sacrifice of peace offering to the Lord to make a special vow to the Lord or for a freewill offering from the herd or from the flock must bring what is perfect to be accepted; there shall be no blemish in it.

For whoever is not afflicted [by fasting in penitence and humility] on this day shall be cut off from among his people [that he may not be included in the atonement made for them].

And whoever does any work on that same day I will destroy from among his people.

And you shall say to the Israelites, Whoever curses his God shall bear his sin.

Command the Israelites that they put outside the camp every leper and everyone who has a discharge, and whoever is defiled by [coming in contact with] the dead.

And if a stranger sojourns with you or whoever may be among you throughout your generations, and he wishes to offer an offering made by fire, of a pleasing and soothing fragrance to the Lord, as you do, so shall he do.

Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him.

And whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a dead man, or a grave, shall be unclean for seven days.

Encamp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day.

Whoever kills any person [intentionally], the murderer shall be put to death on the testimony of witnesses; but no one shall be put to death on the testimony of one witness.

And whoever will not hearken to My words which he shall speak in My name, I Myself will require it of him.

And this is the case of the slayer who shall flee there in order that he may live. Whoever kills his neighbor unintentionally, for whom he had no enmity in time past -- "

Whoever rebels against your commandment and will not hearken to all you command him shall be put to death. Only be strong, vigorous, and of good courage.

These cities were for all the Israelites and the stranger sojourning among them, that whoever killed a person unintentionally might flee there and not be slain by the avenger of blood until he had been tried before the congregation.

And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife.

So now proclaim in the ears of the men, saying, Whoever is fearful and trembling, let him turn back and depart from Mount Gilead. And 22,000 of the men returned, but 10,000 remained.

Then whatever or whoever comes forth from the doors of my house to meet me when I return in peace from the Ammonites, it shall be the Lord's, and I will offer it or him up as a burnt offering.

And he took a yoke of oxen and cut them in pieces and sent them throughout all the territory of Israel by the hands of messengers, saying, Whoever does not come forth after Saul and Samuel, so shall it be done to his oxen! And terror from the Lord fell on the people, and they came out with one consent.

David said on that day, Whoever smites the Jebusites, let him get up through the water shaft and smite the lame and the blind who are detested by David's soul. So they say, The blind and the lame shall not come into the house.

Behold, he is hidden even now in some pit or other place; and when some of them are overthrown at the first, whoever hears it will say, There is a slaughter among the followers of Absalom.

The man told Joab, Though I should receive 1,000 pieces of silver, yet I would not put forth my hand against the king's son. For in our hearing the king charged you, Abishai, and Ittai, Have a care, whoever you be, for the young man Absalom.

And one of Joab's men stood by him and said, Whoever favors Joab and is for David, follow Joab!

After this thing, Jeroboam turned not from his evil way, but made priests for the high places again from among all the people. Whoever would, he consecrated, that there might be priests for the high places.

So call to me all the prophets of Baal, all his worshipers, and all his priests. Let none be missing, for I have a great sacrifice to make to Baal; whoever is missing shall not live. But Jehu did it with trickery, intending to destroy the Baal worshipers.

Therefore thus says the Lord, the God of Israel: Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle!

And David said, Whoever smites the Jebusites first shall be chief and commander. Joab son of Zeruiah [David's half sister] went up first, and so he was made chief.

And whoever had precious stones gave them to the treasury of the house of the Lord in the care of Jehiel the Gershonite.

Have you not driven out the priests of the Lord, the sons of Aaron, and the Levites, and made priests for yourselves like the peoples of other lands? So whoever comes to consecrate himself with a young bull and seven rams may be a priest of idols that are not gods.

And that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman.

And the Levites shall surround the young king, every man with his weapons in his hand; and whoever comes into the house [breaking through the ranks of the guard to get near Joash] shall be put to death. But you be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out.

Then Jehoiada the priest commanded the captains of hundreds who were over the army, Bring her out between the ranks, and whoever follows her, let him be slain with the sword. For the priest said, Do not slay her in the Lord's house.

Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].

Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God.

Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this.

And whoever will not do the law of your God and the law of the king, let judgment be executed upon him exactly and speedily, whether it be unto death or banishment or confiscation of goods or imprisonment.

And that whoever did not come within three days, by order of the officials and the elders, all his property should be forfeited and he himself banned from the assembly of the exiles.

But whoever commits adultery with a woman lacks heart and understanding (moral principle and prudence); he who does it is destroying his own life.

For whoever finds me [Wisdom] finds life and draws forth and obtains favor from the Lord.

Whoever is simple (easily led astray and wavering), let him turn in here! As for him who lacks understanding, [God's] Wisdom says to him,

Whoever is simple (wavering and easily led astray), let him turn in here! And as for him who lacks understanding, she says to him,

Whoever loves instruction and correction loves knowledge, but he who hates reproof is like a brute beast, stupid and indiscriminating.

Whoever despises the word and counsel [of God] brings destruction upon himself, but he who [reverently] fears and respects the commandment [of God] is rewarded.

He who deals wisely and heeds [God's] word and counsel shall find good, and whoever leans on, trusts in, and is confident in the Lord -- "happy, blessed, and fortunate is he.

The terror of a king is as the roaring of a lion; whoever provokes him to anger or angers himself against him sins against his own life.

Whoever digs a pit [for another man's feet] shall fall into it himself, and he who rolls a stone [up a height to do mischief], it will return upon him.

Whoever attempts to restrain [a contentious woman] might as well try to stop the wind -- "his right hand encounters oil [and she slips through his fingers].

Whoever tends the fig tree shall eat its fruit; so he who patiently and faithfully guards and heeds his master shall be honored.

Whoever leads the upright astray into an evil way, he will himself fall into his own pit, but the blameless will have a goodly inheritance.

Whoever robs his father or his mother and says, This is no sin -- "he is in the same class as [an open, lawless robber and] a destroyer.

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