Thematic Bible: Personal
Thematic Bible
Call » Personal » By Christ
See, you will send for a nation of which you had no knowledge, and those who had no knowledge of you will come running to you, because of the Lord your God, and because of the Holy One of Israel, for he has given you glory.
Consecration » Personal
For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.
Verse Concepts
Acceptance, From GodGiving, Of OneselfAbundant LifeAcceptance, divineCoolPersonal ConsecrationFalse Worshipethics, incentives towardsencouragement, examples ofAcceptance, Of WorshipDevotion To GodSurrenderingDedication In NtAromasBodyGrowthHoliness Of The SaintsHoliness, Purpose OfHonorMercy, Response To God'sMind, Of GodPleasing GodPriesthood, In NtPriests, Tasks In Nt TimesResponseSacrifice, Nt Fulfilment OfSanctification, Nature And Basis
Self DenialServanthood, And Worship Of GodTypesWork, And RedemptionWorship, Acceptable AttitudesBeing DevoutOfferings, FigurativeSpiritual Life, Described ByThe Human BodyMan's Conduct Towards GodDrugs, Illegal NarcoticsUnworldlinessEnthusiasmProvision For The BodyThat Which Is SpiritualAltarsHow To Worship GodLiving OnRight SacrificesEating DisordersServiceSurrenderSacrificeCall To ActiontransitionChristians Being Called Brothers
Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.
The offerings of God are a broken spirit; a broken and sorrowing heart, O God, you will not put from you.
And going even farther than our hope, they first gave themselves to the Lord and to us after the purpose of God.
The kingdom of heaven is like a secret store of wealth in a field, which a man came across and put back again; and in his joy he goes and gives all he has, to get that field. Again, the kingdom of heaven is like a trader searching for beautiful jewels. And having come across one jewel of great price, he went and gave all he had in exchange for it.
And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.
I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.
Election » Of saints, is » Personal
No man is able to come to me if the Father who sent me does not give him the desire to come: and I will take him up from the dead on the last day.
So the last will be first, and the first last.
And he said, You have been marked out by the God of our fathers to have knowledge of his purpose, and to see the Upright One and to give ear to the words of his mouth.
Property » Personal » Laws concerning trespass of, and violence to
When you go into your neighbour's field, you may take the heads of grain with your hand; but you may not put your blade to his grain.
If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible. But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death. If a price is put on his life, let him make payment of whatever price is fixed. read more.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned. If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death; The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his. And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one. But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned. If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death; The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his. And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one. But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.
In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.
Property » Personal » Strayed, to be returned to owner
Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things, Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,
If you see your brother's ox or his sheep wandering, do not go by without helping, but take them back to your brother. If their owner is not near, or if you are not certain who he is, then take the beast to your house and keep it till its owner comes in search of it, and then you are to give it back to him. Do the same with his ass or his robe or anything which has gone from your brother's keeping and which you have come across: do not keep it to yourself.
Property » Personal » Rights in, sacred
Or let your desire be turned to your neighbour's wife, or his house or his field or his man-servant or his woman-servant or his ox or his ass or anything which is your neighbour's.
Let not your desire be turned to your neighbour's house, or his wife or his man-servant or his woman-servant or his ox or his ass or anything which is his.
Property » Personal » Dedicated to God, redemption of
And if it is a beast of which men make offerings to the Lord, whatever any man gives of such to the Lord will be holy. It may not be changed in any way, a good given for a bad, or a bad for a good; if one beast is changed for another, the two will be holy. And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest; read more.
And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be. But if he has a desire to get it back for himself, let him give a fifth more than your value.
And let the priest put a value on it, if it is good or bad; whatever value the priest puts on it, so will it be. But if he has a desire to get it back for himself, let him give a fifth more than your value.
But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's. And if it is an unclean beast, then the owner of it may give money to get it back, in agreement with the value fixed by you, by giving a fifth more; or if it is not taken back, let it be given for money in agreement with your valuing. But nothing which a man has given completely to the Lord, out of all his property, of man or beast, or of the land which is his heritage, may be given away or got back in exchange for money; anything completely given is most holy to the Lord. read more.
Any man given completely to the Lord may not be got back: he is certainly to be put to death. And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord. And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more. And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord. He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.
Any man given completely to the Lord may not be got back: he is certainly to be put to death. And every tenth part of the land, of the seed planted, or of the fruit of trees, is holy to the Lord. And if a man has a desire to get back any of the tenth part which he has given, let him give a fifth more. And a tenth part of the herd and of the flock, whatever goes under the rod of the valuer, will be holy to the Lord. He may not make search to see if it is good or bad, or make any changes in it; and if he makes exchange of it for another, the two will be holy; he will not get them back again.
Property » Personal » Loaned
If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it: If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it. But if it is taken from him by a thief, he is to make up for the loss of it to its owner. read more.
But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged. If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss. If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.
But if it has been damaged by a beast, and he is able to make this clear, he will not have to make payment for what was damaged. If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss. If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.
Property » Personal » Sold for debt
Be not one of those who give their hands in an agreement, or of those who make themselves responsible for debts: If you have nothing with which to make payment, he will take away your bed from under you.
Property » Personal » Hired
If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss. If the owner is with it, he will not have to make payment: if he gave money for the use of it, the loss is covered by the payment.
Property » Personal » Rights of redemption of
See, Hanamel, the son of Shallum, your father's brother, will come to you and say, Give the price and get for yourself my property in Anathoth: for you have the right of the nearest relation.
Property » Personal » In slaves
If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.
Responsibility » Personal
Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.
For by your words will your righteousness be seen, and by your words you will be judged.
The soul which does sin will be put to death: the son will not be made responsible for the evil-doing of the father, or the father for the evil-doing of the son; the righteousness of the upright will be on himself, and the evil-doing of the evil-doer on himself.
Fathers are not to be put to death for their children or children for their fathers: every man is to be put to death for the sin which he himself has done.
Now the planter and the waterer are working for the same end: but they will have their separate rewards in the measure of their work.
Jesus said to them, If you were blind you would have no sin: but now that you say, We see; your sin is there still.
And, truly, if I have been in error, the effect of my error is only on myself.
If you are wise, you are wise for yourself; if your heart is full of pride, you only will have the pain of it.
But everyone will be put to death for the evil which he himself has done: whoever has taken bitter grapes will himself have his teeth put on edge.
Because every man is responsible for his part of the work.
For this cause I will be your judge, O children of Israel, judging every man by his ways, says the Lord. Come back and be turned from all your sins; so that they may not be the cause of your falling into evil.
If I had not come and been their teacher they would have had no sin: but now they have no reason to give for their sin. He who has hate for me has hate for my Father. If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.
Every man's work will be made clear in that day, because it will be tested by fire; and the fire itself will make clear the quality of every man's work. If any man's work comes through the test, he will have a reward. If the fire puts an end to any man's work, it will be his loss: but he will get salvation himself, though as by fire.
And I will put her children to death; and all the churches will see that I am he who makes search into the secret thoughts and hearts of men: and I will give to every one of you the reward of your works.
Tax » Personal
In his day, Pul, the king of Assyria, came up against the land; and Menahem gave Pul a thousand talents of silver so that he might let him keep the kingdom. And Menahem got the money from Israel, from all the men of wealth, fifty silver shekels from every man, to give to the king of Assyria. So the king of Assyria went back without stopping in the land.
And Jehoiakim gave the silver and gold to Pharaoh, taxing the land by his orders to get the money; the people of the land had to give silver and gold, everyone as he was taxed, to make the payment to Pharaoh-necoh.
Now, this was the way of Solomon's system of forced work for the building of the Lord's house and of the king's house, and the Millo and the wall of Jerusalem and Megiddo and Gezer. ...