Thematic Bible
Thematic Bible
Heart » The heart of fools
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
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The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
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The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good.
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A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.
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A fool hath no delight in understanding, But only that his heart may reveal itself.
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The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.
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A wise man's heart is at his right hand; but a fool's heart at his left.
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Knowledge » God's knowledge of the saints » Intellectual
youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.
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But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
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To give prudence to the simple, To the young man knowledge and discretion:
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A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.
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The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.
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For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;
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And by knowledge are the chambers filled With all precious and pleasant riches.
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forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
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Knowledge » Knowledge of God is infinite » General references to intellectual
youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Chaldeans.
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But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
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To give prudence to the simple, To the young man knowledge and discretion:
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A scoffer seeketh wisdom, and findeth it not; But knowledge is easy unto him that hath understanding.
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The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.
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For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;
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And by knowledge are the chambers filled With all precious and pleasant riches.
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forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and showing of dark sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.
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Knowledge » Who disperses knowledge
The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.
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Missionaries » In holy conservation
Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer each one.
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Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.
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The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off.
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The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.
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The mouth of the righteous talketh of wisdom, And his tongue speaketh justice.
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Speaking » Folly in
And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
A fool's lips enter into contention, And his mouth calleth for stripes. A fool's mouth is his destruction, And his lips are the snare of his soul.
For a dream cometh with a multitude of business, and a fool's voice with a multitude of words.
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For in the multitude of dreams there are vanities, and in many words: but fear thou God.
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As a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.
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A fool uttereth all his anger; But a wise man keepeth it back and stilleth it.
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He that guardeth his mouth keepeth his life; But he that openeth wide his lips shall have destruction.
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Seest thou a man that is hasty in his words? There is more hope of a fool than of him.
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The heart of him that hath understanding seeketh knowledge; But the mouth of fools feedeth on folly.
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He that giveth answer before he heareth, It is folly and shame unto him.
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A prudent man concealeth knowledge; But the heart of fools proclaimeth foolishness.
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The tongue of the wise uttereth knowledge aright; But the mouth of fools poureth out folly.
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Wise men lay up knowledge; But the mouth of the foolish is a present destruction.
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The lips of the wise disperse knowledge; But the heart of the foolish doeth not so.
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nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
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The legs of the lame hang loose: So is a parable in the mouth of fools.
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In the mouth of the foolish is a rod for his pride; But the lips of the wise shall preserve them.
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Oh that ye would altogether hold your peace! And it would be your wisdom.
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Shall vain words have an end? Or what provoketh thee that thou answerest? I also could speak as ye do; If your soul were in my soul's stead, I could join words together against you, And shake my head at you.
Who is this that darkeneth counsel By words without knowledge?
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Answer not a fool according to his folly, Lest thou also be like unto him.
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Slander not a servant unto his master, Lest he curse thee, and thou be held guilty.
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The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness. A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?