Thematic Bible
Thematic Bible
Business life » Dishonesty » Unjust gain
Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.
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He who gets stores of wealth by a false tongue, is going after what is only breath, and searching for death.
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A curse is on him who is building his house by wrongdoing, and his rooms by doing what is not right; who makes use of his neighbour without payment, and gives him nothing for his work;
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Better is a little with righteousness, than great wealth with wrongdoing.
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He who is cruel to the poor for the purpose of increasing his profit, and he who gives to the man of wealth, will only come to be in need.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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See, then, I have made my hands come together in wrath against your taking of goods by force and against the blood which has been flowing in you.
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See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies.
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Business life » Debts » Usury, forbidden
If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.
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And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you.
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And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man,
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Credit system » Debts » Usury, forbidden
If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.
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And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you.
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And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man,
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Injustice » Punishment of
Saying, When will the new moon be gone, so that we may do trade in grain? and the Sabbath, so that we may put out in the market the produce of our fields? making the measure small and the price great, and trading falsely with scales of deceit;
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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So because the poor man is crushed under your feet, and you take taxes from him of grain: you have made for yourselves houses of cut stone, but you will not take your rest in them; the fair vine-gardens planted by your hands will not give you wine.
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At the death of an upright man his hope does not come to an end, but the hope of the evil-doer comes to destruction.
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Will not the land be shaking with fear because of this, and everyone in it have sorrow? and all of it will be overflowing like the River; and it will be troubled and go down again like the River of Egypt.
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And that no man may make attempts to get the better of his brother in business: for the Lord is the judge in all these things, as we said to you before and gave witness.
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Interest » loaning » Money
If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.
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And has given out his money at interest and taken great profits: he will certainly not go on living: he has done all these disgusting things: death will certainly be his fate; his blood will be on him.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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In you they have taken rewards as the price of blood; you have taken interest and great profits, and you have taken away your neighbours' goods by force, and have not kept me in mind, says the Lord.
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And it will be the same for the people as for the priest; for the servant as for his master; and for the woman-servant as for her owner; the same for the one offering goods for a price as for him who takes them; the same for him who gives money at interest and for him who takes it; the same for him who lets others have the use of his property as for those who make use of it.
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Then there was a great outcry from the people and their wives against their countrymen the Jews. For there were some who said, We, our sons and our daughters, are a great number: let us get grain, so that we may have food for our needs. And there were some who said, We are giving our fields and our vine-gardens and our houses for debt: let us get grain because we are in need. read more.
And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens. And on hearing their outcry and what they said I was very angry. And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest. And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word. And I said, What you are doing is not good: is it not the more necessary for you to go in the fear of our God, because of the shame which the nations may put on us? Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement. And shaking out the folds of my robe, I said, So may God send out from his house and his work every man who does not keep this agreement; even so let him be sent out and made as nothing. And all the meeting of the people said, So be it, and gave praise to the Lord. And the people did as they had said.
And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes. But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens. And on hearing their outcry and what they said I was very angry. And after turning it over in my mind, I made a protest to the chiefs and the rulers, and said to them, Every one of you is taking interest from his countryman. And I got together a great meeting of protest. And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word. And I said, What you are doing is not good: is it not the more necessary for you to go in the fear of our God, because of the shame which the nations may put on us? Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement. And shaking out the folds of my robe, I said, So may God send out from his house and his work every man who does not keep this agreement; even so let him be sent out and made as nothing. And all the meeting of the people said, So be it, and gave praise to the Lord. And the people did as they had said.
Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have From men of other nations you may take interest, but not from an Israelite: so that the blessing of the Lord your God may be on everything to which you put your hand, in the land which you are about to take as your heritage.
Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you. Do not take interest on the money which you let him have or on the food which you give him.
And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man, And has been guided by my rules and has kept my laws and done them: he is upright, life will certainly be his, says the Lord.
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Who has kept his hand from evil-doing and has not taken interest or great profits, who has done my orders and been guided by my rules: he will certainly not be put to death for the evil-doing of his father; life will certainly be his.
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Usury » Forbidden
Sorrow is mine, my mother, because you have given birth to me, a cause of fighting and argument in all the earth! I have not made men my creditors and I am not in debt to any, but every one of them is cursing me.
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If you let any of the poor among my people have the use of your money, do not be a hard creditor to him, and do not take interest.
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And has given out his money at interest and taken great profits: he will certainly not go on living: he has done all these disgusting things: death will certainly be his fate; his blood will be on him.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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In you they have taken rewards as the price of blood; you have taken interest and great profits, and you have taken away your neighbours' goods by force, and have not kept me in mind, says the Lord.
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And has not given his money out at interest or taken great profits, and, turning his hand from evil-doing, has kept faith between man and man,
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And if your brother becomes poor and is not able to make a living, then you are to keep him with you, helping him as you would a man from another country who is living among you. Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you. Do not take interest on the money which you let him have or on the food which you give him.
Who has kept his hand from evil-doing and has not taken interest or great profits, who has done my orders and been guided by my rules: he will certainly not be put to death for the evil-doing of his father; life will certainly be his.
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Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have
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Vices » Dishonesty » Unjust gain
Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.
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He who gets stores of wealth by a false tongue, is going after what is only breath, and searching for death.
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A curse is on him who is building his house by wrongdoing, and his rooms by doing what is not right; who makes use of his neighbour without payment, and gives him nothing for his work;
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Better is a little with righteousness, than great wealth with wrongdoing.
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He who is cruel to the poor for the purpose of increasing his profit, and he who gives to the man of wealth, will only come to be in need.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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See, then, I have made my hands come together in wrath against your taking of goods by force and against the blood which has been flowing in you.
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See, the money which you falsely kept back from the workers cutting the grass in your field, is crying out against you; and the cries of those who took in your grain have come to the ears of the Lord of armies.
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Wealth » Those that acquire riches unjustly
Like the partridge, getting eggs together but not producing young, is a man who gets wealth but not by right; before half his days are ended, it will go from him, and at his end he will be foolish.
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He who is cruel to the poor for the purpose of increasing his profit, and he who gives to the man of wealth, will only come to be in need.
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He who makes his wealth greater by taking interest, only gets it together for him who has pity on the poor.
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Will not all these take up a word of shame against him and a bitter saying against him, and say, A curse on him who goes on taking what is not his and is weighted down with the property of debtors! Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war? Because you have taken their goods from great nations, all the rest of the peoples will take your goods from you; because of men's blood and violent acts against the land and the town and all who are living in it. read more.
A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer! You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul. For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork. A curse on him who is building a place with blood, and basing a town on evil-doing! See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing? For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters. A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame! You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame. For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.
A curse on him who gets evil profits for his family, so that he may put his resting-place on high and be safe from the hand of the wrongdoer! You have been a cause of shame to your house by cutting off a number of peoples, and sinning against your soul. For the stone will give a cry out of the wall, and it will be answered by the board out of the woodwork. A curse on him who is building a place with blood, and basing a town on evil-doing! See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and using themselves up for nothing? For the earth will be full of the knowledge of the glory of the Lord as the sea is covered by the waters. A curse on him who gives his neighbour the wine of his wrath, making him overcome with strong drink from the cup of his passion, so that you may be a witness of their shame! You are full of shame in place of glory: take your part in the drinking, and let your shame be uncovered: the cup of the Lord's right hand will come round to you and your glory will be covered with shame. For the violent acts against Lebanon will come on you, and the destruction of the cattle will be a cause of fear to you, because of men's blood and the violent acts against the land and the town and all who are living in it.