Thematic Bible
Thematic Bible
Boasting » Spiritual
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption.
That he should still live forever, and not see corruption.
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree; Boast not against the branches. But if you boast, you bear not the root, but the root you. You will say then, The branches were broken off, that I might be grafted in. read more.
Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear: For if God spared not the natural branches, take heed lest he also not spare you.
Well; because of unbelief they were broken off, and you stand by faith. Be not arrogant, but fear: For if God spared not the natural branches, take heed lest he also not spare you.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. read more.
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For since in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are: That no flesh should glory in his presence. And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glories, let him glory in the Lord.
Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world? For since in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; But unto them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, has God chosen, yea, and things which are not, to bring to nothing things that are: That no flesh should glory in his presence. And of him are you in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glories, let him glory in the Lord.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. For who makes you to differ from another? and what have you that you did not receive? now if you did receive it, why do you glory, as if you had not received it?
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things beyond our measure, but according to the measure of the field which God has distributed to us, a measure to reach even unto you. For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: read more.
Not boasting of things beyond our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be strengthened by you according to our field abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's field of things made ready to our hand. But he that glories, let him glory in the Lord. For not he that commends himself is approved, but whom the Lord commends.
Not boasting of things beyond our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be strengthened by you according to our field abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's field of things made ready to our hand. But he that glories, let him glory in the Lord. For not he that commends himself is approved, but whom the Lord commends.
For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
Corruption » Physical decomposition » After death
In the sweat of your face shall you eat bread, till you return unto the ground; for out of it were you taken: for dust you are, and unto dust shall you return.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
I have said to corruption, You are my father: to the worm, You are my mother, and my sister.
For you will not leave my soul in sheol; neither will you allow your Holy One to see corruption.
Because you will not leave my soul in hades, neither will you allow your Holy One to see corruption.
You hide your face, they are troubled: you take away their breath, they die, and return to their dust.
I went down to the foundations of the mountains; the earth with her bars closed about me forever: yet have you brought up my life from the pit, O LORD my God.
He seeing this before spoke of the resurrection of Christ, that his soul was not left in hades, neither his flesh did see corruption.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: read more.
But he, whom God raised again, saw no corruption.
But he, whom God raised again, saw no corruption.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither does corruption inherit incorruption.
Folly » What is folly
He that answers a matter before he hears it, it is folly and shame unto him.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah.
Understanding is a wellspring of life unto him that has it: but the instruction of fools is folly.
Riches » Cannot redeem the soul
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption.
That he should still live forever, and not see corruption.
Since you know that you were not redeemed with corruptible things, as silver and gold, from your vain manner of life received by tradition from your fathers;
Trust » Those that trust in wealth
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
Wealth » Those that trust in wealth
He that trusts in his riches shall fall: but the righteous shall flourish as a branch.
[To the Chief Musician, a maschil. A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech.] Why boast you yourself in evil, O mighty man? the goodness of God endures continually. Your tongue devises evil; like a sharp razor, working deceitfully. You love evil more than good; and lying rather than to speak righteousness. Selah. read more.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
You love all devouring words, O you deceitful tongue. God shall likewise destroy you forever, he shall take you away, and pluck you out of your dwelling place, and root you out of the land of the living. Selah. The righteous also shall see, and fear, and shall laugh at him: Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven. And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And they were astonished beyond measure, saying among themselves, Who then can be saved? And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God! For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God. And they that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue forever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abides not: he is like the beasts that perish. This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah. Be not afraid when one is made rich, when the glory of his house is increased; For when he dies he shall carry nothing away: his glory shall not descend after him. Though while he lived he blessed his soul: and men will praise you, when you do well for yourself. He shall go to the generation of his fathers; they shall never see light. Man that is in honor, and understands not, is like the beasts that perish.
Wealth » What cannot be purchased with money
But Peter said unto him, Your money perish with you, because you have thought that the gift of God may be purchased with money.
They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceases forever:) read more.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others.
That he should still live forever, and not see corruption. For he sees that wise men die, likewise the fool and the senseless person perish, and leave their wealth to others.