Thematic Bible
Thematic Bible
Confessing Christ » Necessary to salvation
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
Confession » Of Christ
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God;
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire,
Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and that no one can call Jesus Lord but by the Holy Spirit.
Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.
In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God: And every spirit that does not confess that Jesus Christ, is come in flesh is not of God: and this is that spirit of antichrist, of which ye have heard that it should come, and that now it is already in the world.
Nevertheless, even among the princes many believed in him, but because of the Pharisees they did not confess him, lest they should be put out of the synagogue; for they loved the glory of men more than the glory of God.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father who is in the heavens. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then I will profess unto them, I never knew you; depart from me, ye that work iniquity.
Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens. But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.
John bore witness of him and cried, saying, This is he of whom I spoke, He that comes after me is preferred before me, for he was before me. And of his fullness we have all received, and grace for grace. For the law was given through Moses, but the grace and the truth of God came through Jesus, the Christ. read more.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
No man has seen God at any time; the only begotten Son, which is in the bosom of the Father, he has declared him.
These words spoke his parents because they feared the Jews, for the Jews had agreed already that if anyone did confess that he was the Christ, he should be put out of the synagogue. Therefore his parents said, He is of age, ask him. Then they called again the man that had been blind and said unto him, Give glory to God; we know that this man is a sinner. read more.
He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see. Then said they to him again, What did he do to thee? How did he open thine eyes? He answered them, I have told you already, and ye have heard; what more would ye hear? Do ye also desire to be his disciples? Then they reviled him and said, Be thou his disciple, but we are disciples of Moses. We know that God spoke unto Moses; as for this fellow, we do not know where he is from. The man answered and said unto them, Indeed this is a marvellous thing that ye do not know where he is from, and yet he has opened my eyes. Now we know that God does not hear sinners, but if anyone should fear God and do his will, him he will hear. Since the world began it has not been heard of that anyone opened the eyes of one that was born blind. If this man were not of God, he could do nothing. They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out. Jesus heard that they had cast him out; and finding him, he said unto him, Dost thou believe in the Son of God? He answered and said, Who is he, Lord, that I might believe in him? And Jesus said unto him, Thou hast seen him, and it is he that talks with thee. And he said, Lord, I believe. And he worshipped him.
Then Philip opened his mouth and began at the same scripture and preached unto him the gospel of Jesus. And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what hinders me to be baptized? And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
And when Silas and Timothy were come from Macedonia, Paul was impressed by the Spirit and testified to the Jews that Jesus was the Christ.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people that they should believe on him who should come after him, that is, on Christ, Jesus. When they heard this, they were baptized into the name of the Lord Jesus.
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed.
If we say that we have fellowship with him and walk in darkness, we lie, and do not the truth;
He that says, I have known him, and does not keep his commandments, is a liar, and the truth is not in him.
Confession » Those that confess jesus Christ
Whosoever denies the Son, the same does not have the Father. Whosoever confesses the Son, has the Father also.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God;
Whosoever therefore shall confess me before men, him will I also confess before my Father who is in the heavens.
In this know ye the Spirit of God: Every spirit that confesses that Jesus Christ, is come in flesh is of God:
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed.
Heart » Renewed » Faith
And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
Mem He shall not be afraid of evil rumours; Nun his heart is fixed, trusting in the LORD.
Though a host should encamp against me, my heart shall not fear; though war should rise against me, in this will I be confident.
Thank God that, although ye were the slaves of sin, ye have obeyed from the heart that form of doctrine unto which ye are delivered;
For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
Heart » Centre of life » Source of faith
For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
The Heart » We should » Believe with
And Philip said, If thou dost believe with all thine heart, thou may. And he answered and said, I believe that Jesus Christ is the Son of God.
For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
Religion » TRUE
Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons; but in every nation he that fears him and works righteousness is acceptable to him.
The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,
Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; and in patience, fear of God; and in fear of God, brotherly love; and in brotherly love, charity. read more.
For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.
For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.
Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind. This is the first and great commandment. read more.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit. For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit. For the prudence of the flesh is death, but the prudence of the Spirit, life and peace, because the prudence of the flesh is enmity against God; for it does not subject itself to the law of God, neither indeed can it. So then, those that are carnal cannot please God. But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him. But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live. For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him. For I know with certainty that the sufferings of this present time are not worthy to be compared with the coming glory which shall be manifested in us.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit. For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit. For the prudence of the flesh is death, but the prudence of the Spirit, life and peace, because the prudence of the flesh is enmity against God; for it does not subject itself to the law of God, neither indeed can it. So then, those that are carnal cannot please God. But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him. But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live. For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him. For I know with certainty that the sufferings of this present time are not worthy to be compared with the coming glory which shall be manifested in us.
Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health. For I give testimony that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. read more.
For Christ is the end of the law, to give righteousness to every one that believes. For Moses describes the righteousness which is by the law, That the man who does those things shall live by them. But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down from above)? Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)? But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
For Christ is the end of the law, to give righteousness to every one that believes. For Moses describes the righteousness which is by the law, That the man who does those things shall live by them. But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down from above)? Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)? But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.
But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law. For those that are of the Christ have crucified the flesh with its affections and lusts. read more.
If we live by the Spirit, let us also walk in the Spirit.
If we live by the Spirit, let us also walk in the Spirit.
See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all men. Always rejoice. Pray without ceasing. read more.
In every thing give thanks, for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophecies. Examine all things; retain that which is good. Separate yourselves from all appearance of evil. And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.
In every thing give thanks, for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophecies. Examine all things; retain that which is good. Separate yourselves from all appearance of evil. And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.
If ye truly fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well; but if ye have respect to persons, ye commit sin and are accused of the law as rebels. For whosoever shall have kept the whole law, and then offends in one point is made guilty of all. read more.
For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou commit murder, thou art become a transgressor of the law. So speak ye and so do as those that shall be judged by the law of liberty. For judgment without mercy shall be done unto the one that has shown no mercy; and mercy boasts against judgment. My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them? If a brother or sister is naked and destitute of daily food, and one of you says unto them, Depart in peace; be ye warmed and filled; but ye do not give them those things which are needful for the body; what shall it profit them? Even so faith, if it does not have works, is dead in and of itself. But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe and tremble. But, O vain man, dost thou desire to know that faith without works is dead? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou commit murder, thou art become a transgressor of the law. So speak ye and so do as those that shall be judged by the law of liberty. For judgment without mercy shall be done unto the one that has shown no mercy; and mercy boasts against judgment. My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them? If a brother or sister is naked and destitute of daily food, and one of you says unto them, Depart in peace; be ye warmed and filled; but ye do not give them those things which are needful for the body; what shall it profit them? Even so faith, if it does not have works, is dead in and of itself. But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe and tremble. But, O vain man, dost thou desire to know that faith without works is dead? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
Salvation » Confession of Christ necessary to
For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health.
Shame » Who shall not be ashamed
And kings shall be thy nursing fathers and their princesses thy nursing mothers: they shall bow down to thee with their face toward the earth and lick up the dust of thy feet; and thou shalt know that I am the LORD: for those that wait for me shall not be ashamed.
Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed.
Ye also, sons of Zion, be glad and rejoice in the LORD your God for he has given you the former rain according to righteousness, and he will cause to come down for you the rain, the former rain, and the latter rain as in the beginning. And the floors shall be full of wheat, and the vats shall overflow with wine and oil. And I will restore to you the years that the caterpillar has eaten, the locust, and the cankerworm, and the palmerworm, my great army which I sent among you. read more.
And ye shall eat in plenty and be satisfied, and praise the name of the LORD your God that has dealt wondrously with you; and my people shall never again be ashamed. And ye shall know that I am in the midst of Israel and that I am the LORD your God, and there is none other; and my people shall never be ashamed.
And ye shall eat in plenty and be satisfied, and praise the name of the LORD your God that has dealt wondrously with you; and my people shall never again be ashamed. And ye shall know that I am in the midst of Israel and that I am the LORD your God, and there is none other; and my people shall never be ashamed.
Let me not be ashamed, O LORD, for I have called upon thee; let the wicked be ashamed, and let them be cut off for Sheol.
Jod The LORD knows the days of the perfect, and their inheritance shall be for ever. They shall not be ashamed in the evil time, and in the days of famine they shall be satisfied.
ALEPH. Blessed are those who walk in the perfect way, who walk in the law of the LORD. Blessed are those that keep his testimonies and that seek him with their whole heart. For those who do no iniquity walk in his ways. read more.
Thou hast commanded us to keep thy precepts diligently. O that my ways were ordered to keep thy statutes! Then I shall not be ashamed, when I have insight unto all thy commandments.
Thou hast commanded us to keep thy precepts diligently. O that my ways were ordered to keep thy statutes! Then I shall not be ashamed, when I have insight unto all thy commandments.