Thematic Bible
Thematic Bible
divine Call » For worship of God » Universal
Both the Spirit and the bride are saying, Come. And let the one hearing say, Come. And let the one thirsting come; let the one who is willing receive the water of life freely.
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who wishes all men to be saved, and to come to the perfect knowledge of the truth.
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Go ye therefore to crossings of the roads, and so many as you may find, invite to the marriage.
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And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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Calling » Those that call on the lord
And it shall come to pass, that every one who may call upon the name of the Lord shall be saved.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
Jesus Christ, Deity Of » As lord of all
the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.
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For the scripture says, Every one believing on him shall not be ashamed. For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
Gentiles » Called » Greeks
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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Gentiles/heathen » Gentiles and jews being equal in Christ
for so many of you as were baptized into Christ have put on Christ. There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus. But if you belong to Christ then you are the seed of Abraham, heirs according to the promise.
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,
And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; read more.
and made no difference between us and them, purifying their hearts by faith.
and made no difference between us and them, purifying their hearts by faith.
but you also lay aside all these; anger, wrath, malice, blasphemy, disgraceful talk out of your mouths: lie not to one another, having laid aside the old man with his habits, and having put on the new man, who is renewed into perfect knowledge according to the image of him who created him: read more.
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Gentiles/heathen » The lord being the God of the gentiles/heathen
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles: truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.
God » Impartiality of » In favours bestowed
And, ye masters, do the same things to them, forbearing threatening: knowing that their Master and yours is in the heavens, and that there is no respect of persons with him.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons: but in every nation the one fearing him, and working righteousness, is acceptable to him;
and made no difference between us and them, purifying their hearts by faith.
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For there is no respect of persons with God.
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in order that you may be the sons of your Father who is in the heavens: because He raises up His sun on the wicked and on the good, and rains on the righteous and on the unrighteous.
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Take thine own, and go. I wish to give unto this last one, even as unto thee.
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But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:
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God's Call » Examples of Leadership » Universality of
Both the Spirit and the bride are saying, Come. And let the one hearing say, Come. And let the one thirsting come; let the one who is willing receive the water of life freely.
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who wishes all men to be saved, and to come to the perfect knowledge of the truth.
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Go ye therefore to crossings of the roads, and so many as you may find, invite to the marriage.
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And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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Greece » Gentiles called "greeks,"
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.
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where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
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divine Impartiality » In favours bestowed
And, ye masters, do the same things to them, forbearing threatening: knowing that their Master and yours is in the heavens, and that there is no respect of persons with him.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons: but in every nation the one fearing him, and working righteousness, is acceptable to him;
and made no difference between us and them, purifying their hearts by faith.
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For there is no respect of persons with God.
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in order that you may be the sons of your Father who is in the heavens: because He raises up His sun on the wicked and on the good, and rains on the righteous and on the unrighteous.
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Take thine own, and go. I wish to give unto this last one, even as unto thee.
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But of those seeming to be something what they were at that time makes no difference to me: God does not receive the face of man: for those seeming to me to be prominent added nothing extra:
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Israel/jews » Jews and gentiles being equal in Christ
for so many of you as were baptized into Christ have put on Christ. There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus. But if you belong to Christ then you are the seed of Abraham, heirs according to the promise.
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,
And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; read more.
and made no difference between us and them, purifying their hearts by faith.
and made no difference between us and them, purifying their hearts by faith.
but you also lay aside all these; anger, wrath, malice, blasphemy, disgraceful talk out of your mouths: lie not to one another, having laid aside the old man with his habits, and having put on the new man, who is renewed into perfect knowledge according to the image of him who created him: read more.
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Jesus Christ » Divinity of » Lord of all
the word which he sent to the sons of Israel, preaching peace through Jesus Christ: he is Lord of all.
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For the scripture says, Every one believing on him shall not be ashamed. For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
Jesus Christ » Names of » Lord over all
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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Love » Love, brotherly special teachings concerning » Universal
who wishes all men to be saved, and to come to the perfect knowledge of the truth.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.
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For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.
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Man » Apparent insignificance of » Equality of
But be ye not called Doctor: for One is your teacher; and you are all brothers.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.
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There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.
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Hear, my beloved brethren. Has not God chosen the poor in the world rich in faith, and heirs of the kingdom which he has promised to those who love him with divine love?
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Man » A social being » Equality of
But be ye not called Doctor: for One is your teacher; and you are all brothers.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.
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There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.
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Hear, my beloved brethren. Has not God chosen the poor in the world rich in faith, and heirs of the kingdom which he has promised to those who love him with divine love?
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Man's » Equality
But be ye not called Doctor: for One is your teacher; and you are all brothers.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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and he said to them, You know how it is an unlawful thing for a Jewish man to associate with, or come to one of another nation; and God has shown me not to call any man unconsecrated or unclean.
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There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.
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Hear, my beloved brethren. Has not God chosen the poor in the world rich in faith, and heirs of the kingdom which he has promised to those who love him with divine love?
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Opportunity » Universal » Paul declared
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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Religion » TRUE
And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons: but in every nation the one fearing him, and working righteousness, is acceptable to him;
Pure religion and undefiled with God even the Father is this, to relieve the orphans and widows in their affliction, and keep himself unspotted from the world.
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But you, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, keep yourselves in the divine love of God, receiving the mercy of our Lord Jesus Christ unto eternal life.
And in harmony with this same thing also, add to your faith heroism; and to heroism, knowledge; and to knowledge holiness; and to holiness patience; and patience, godliness; and to godliness brotherly kindness; and to brotherly kindness divine love. read more.
For these things, being in you and overflowing, render you neither barren nor unfruitful in the perfect knowledge of our Lord Jesus Christ; for he unto whom these things are not present is blind, not seeing afar off, having received the forgetfulness of his purgation from his old sins.
For these things, being in you and overflowing, render you neither barren nor unfruitful in the perfect knowledge of our Lord Jesus Christ; for he unto whom these things are not present is blind, not seeing afar off, having received the forgetfulness of his purgation from his old sins.
Teacher, what is the great commandment in the law? And He said to him; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. read more.
And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law, and the prophets.
And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law, and the prophets.
There is therefore now no condemnation to those who are in Christ Jesus. For the law of the Spirit of life has made thee free from the law of sin and of death. For there was an impotency of the law, in which it was weak through depravity, God having sent his own Son in the likeness of the sin of depravity and for sin, condemned sin in depravity: read more.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit. For those being in harmony with depravity, do mind the things of depravity, and those in harmony with the Spirit, the things of the Spirit: for the mind of depravity is death: and the mind of the Spirit is life and peace. Therefore the mind of depravity is enmity toward God: for it is not subordinated to the law of God, for it is not able so to be. But those being in depravity are not able to please God. But ye are not in depravity, but in the Spirit, if indeed the Spirit of God dwells in you. But if any one has not the Spirit of Christ, he is none of His. But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned. But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you. Then therefore, brethren, we are debtors, not to depravity, to live according to depravity. For if you live according to depravity, you are about to die: but if through the Spirit you kill the practices of the body, you shall live. For so many as are led by the Spirit of God, these are the sons of God. For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father. The Spirit Himself witnesses along with our spirit, that we are the children of God. And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together. For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us.
in order that the righteousness of the law may be fulfilled in us, who walk not according to depravity, but according to the spirit. For those being in harmony with depravity, do mind the things of depravity, and those in harmony with the Spirit, the things of the Spirit: for the mind of depravity is death: and the mind of the Spirit is life and peace. Therefore the mind of depravity is enmity toward God: for it is not subordinated to the law of God, for it is not able so to be. But those being in depravity are not able to please God. But ye are not in depravity, but in the Spirit, if indeed the Spirit of God dwells in you. But if any one has not the Spirit of Christ, he is none of His. But if Christ is in you, the body is dead so far as sin is concerned; but the Spirit is life so far as righteousness is concerned. But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you. Then therefore, brethren, we are debtors, not to depravity, to live according to depravity. For if you live according to depravity, you are about to die: but if through the Spirit you kill the practices of the body, you shall live. For so many as are led by the Spirit of God, these are the sons of God. For you did not receive the spirit of bondage again unto fear; but you received the Spirit of adoption, in which we cry; Father, Father. The Spirit Himself witnesses along with our spirit, that we are the children of God. And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together. For I reckon that the sufferings of these present times are not worthy to be compared to the glory which is about to be revealed in us.
Brethren, indeed the desire of my heart and my prayer to God in their behalf, is for their salvation. For I testify to them, that they have a zeal of God, but not according to perfect knowledge; for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God. read more.
For Christ is the end of the law unto righteousness to every one who believes. For Moses describes the righteousness which is of the law, that the man having done this shall live in it. But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down: or, Who shall descend into the abyss? that is, to bring him up from the dead. But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach. That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved: for with the heart it is believed unto righteousness; and with the mouth it is confessed unto salvation. For the scripture says, Every one believing on him shall not be ashamed. For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
For Christ is the end of the law unto righteousness to every one who believes. For Moses describes the righteousness which is of the law, that the man having done this shall live in it. But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down: or, Who shall descend into the abyss? that is, to bring him up from the dead. But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach. That if you may confess with your mouth the Lord Jesus, and may believe with your heart that God raised him from the dead, you shall be saved: for with the heart it is believed unto righteousness; and with the mouth it is confessed unto salvation. For the scripture says, Every one believing on him shall not be ashamed. For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him. For every one who may call on the name of the Lord shall be saved.
But the fruit of the Spirit is divine love, joy, peace, long suffering, kindness, goodness, faith, meekness, holiness; against such things there is no law. But those belonging to Christ Jesus have crucified carnality with the passions and lusts. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that no one may return evil for evil to any one; but always pursue good toward one another, and toward all. Rejoice evermore; pray without ceasing; read more.
in every thing give thanks; for this is the will of God in Christ Jesus towards you. Quench not the Spirit; despise not prophesying; but prove all things; and hold fast to the beautiful; abstain from every evil sight. And the God of peace himself sanctify you wholly; and may your whole spirit and soul and body be preserved blameless, in the coming of our Lord Jesus Christ.
in every thing give thanks; for this is the will of God in Christ Jesus towards you. Quench not the Spirit; despise not prophesying; but prove all things; and hold fast to the beautiful; abstain from every evil sight. And the God of peace himself sanctify you wholly; and may your whole spirit and soul and body be preserved blameless, in the coming of our Lord Jesus Christ.
If indeed you keep the royal law according to the scripture, Thou shalt love thy neighbor with divine love as thyself, you do well. But if you have respect of persons, you commit sin, being convicted by the law as transgressors. For whosoever may keep the whole law, and fail in one item, has become guilty of all. read more.
For the one saying, Thou shalt not commit adultery also said, Thou shalt not murder; but if you do not commit adultery, but murder, you have become a transgressor of the law. So you say, and so you do, as about to be condemned by the law of liberty. For judgment is without mercy to him that shows no mercy; but mercy glorieth against judgment. But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him? If a brother or sister may be naked, and may be destitute of daily food, and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it? So indeed faith, if it may not have works, is dead, as to itself. But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works. Do you believe that there is one God? you do well: the demons also believe and tremble. Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith. And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? For as the body apart from the spirit is dead, so faith also apart from works is dead.
For the one saying, Thou shalt not commit adultery also said, Thou shalt not murder; but if you do not commit adultery, but murder, you have become a transgressor of the law. So you say, and so you do, as about to be condemned by the law of liberty. For judgment is without mercy to him that shows no mercy; but mercy glorieth against judgment. But what is it profitable, my brethren, if one may say he has faith, but has not works? whether is faith able to save him? If a brother or sister may be naked, and may be destitute of daily food, and one of you may say to them, Go in peace, be ye warmed, and be ye fed; and give them not the necessaries of the body; what profit is it? So indeed faith, if it may not have works, is dead, as to itself. But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works. Do you believe that there is one God? you do well: the demons also believe and tremble. Do you wish to know, O vain man, that faith apart from works is inefficient? Was not Abraham our father justified by works, having offered up his son Isaac on the altar? You see that faith wrought with his works, and by works the faith was made perfect; and the scripture was fulfilled, saying, And Abraham believed God, and it was imputed unto him for righteousness: and he was called the friend of God. You see that a man is justified by works, and not only by faith. And likewise also was not Rahab the harlot justified by works, having received the spies, and sent them out by another way? For as the body apart from the spirit is dead, so faith also apart from works is dead.
Respect of persons » God does not have
And if you call upon the Father, the One judging without respect of persons according to the work of each, pass the time of your sojourn with fear,
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for the one doing wrong receives that for which he did the injustice: and there is no respect of persons.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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and made no difference between us and them, purifying their hearts by faith.
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And Peter, opening his mouth, said, In truth I apprehend that God is no respecter of persons:
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For there is no respect of persons with God. For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;
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knowing that if each one may do good, he will receive this with the Lord, whether bond or free. And, ye masters, do the same things to them, forbearing threatening: knowing that their Master and yours is in the heavens, and that there is no respect of persons with him.
Universal » Blessing, possible » Call
Both the Spirit and the bride are saying, Come. And let the one hearing say, Come. And let the one thirsting come; let the one who is willing receive the water of life freely.
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who wishes all men to be saved, and to come to the perfect knowledge of the truth.
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Go ye therefore to crossings of the roads, and so many as you may find, invite to the marriage.
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And on the last great day of the feast, Jesus stood and continued to cry out, saying, If any one thirst, let him come and drink.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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Universal » Blessing, possible » Love
who wishes all men to be saved, and to come to the perfect knowledge of the truth.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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And I have other sheep which are not of this fold: and it behooves me to bring them and they shall hear my voice, and there shall be one fold, and one shepherd.
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For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.
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Universal » Opportunity » Paul declared
For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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