Thematic Bible
Thematic Bible
Believers » Promises to » Salvation
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.
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Catholicity » Inculcated
for so many of you as were baptized into Christ have put on Christ. There is no longer Jew nor Greek, nor bond nor free, nor male and female: for you are all one in Christ Jesus.
And John responding said, Master, we saw one casting out the demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him, Forbid him not; for whosoever is not against us is on our side.
And John responded to Him saying, Teacher, we saw one casting out demons in Thy name, who does not follow us; and we forbade him, because he does not follow us. And Jesus said, Forbid him not. For there is no one who shall do a miracle in my name, and be able quickly to speak evil of me. For whosoever is not against us, is on our side. read more.
For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward.
For whosoever may give you a cup of water in my name, because you are Christ's, truly I say unto you, can not lose his reward.
Since then God gave unto them the equal gift, as also unto us, believing on the Lord Jesus Christ; who was I, to be able to resist God? And hearing these things, they acquiesced, and glorified God, saying, Then God has also given unto the Gentiles repentance unto life.
And certain ones having come down from Judea were teaching the brethren that, Unless you may be circumcised, according to the custom of Moses, you are not able to be saved. And there being no small contention and disputation to Paul and Barnabas against them, they delegated Paul and Barnabas, and certain others of them, to go up to the apostles and elders in Jerusalem concerning this question. Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren. read more.
And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them. And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them. And after they became silent, James responded, saying, Men, brethren, hear me. Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name. And to this corresponds the words of the prophet; as has been written, After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again: in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things known from the beginning. Therefore I judge, that we should not burden those from the Gentiles turning to God: but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood. For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath. Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well. Then indeed they, having been sent away, came down into Antioch, and convening the multitude, they delivered the letter. And having read it, they rejoiced over the consolation.
And arriving into Jerusalem, they were received by the church, and the apostles, and the elders, and they proclaimed so many things as God did with them. And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were convened to see about this problem. And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe. And God, who knows the heart, witnessed to them, giving to them the Holy Ghost, as also to us; and made no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of our Lord Jesus, we believe that we are saved, in the same manner in which they are also. And the whole multitude became silent, and continued to hear Barnabas and Paul, relating how many miracles and wonders God wrought among the Gentiles through them. And after they became silent, James responded, saying, Men, brethren, hear me. Symeon hath related how God in the first place interposed to take a people from the Gentiles, in His name. And to this corresponds the words of the prophet; as has been written, After these things I will return, and will build again the throne of David, which has fallen down; and will build again the ruins of the same, and will set it up again: in order that the residue of men may seek out the Lord, even all the Gentiles, on whom my name has been called upon them, says the Lord, who doeth these things known from the beginning. Therefore I judge, that we should not burden those from the Gentiles turning to God: but to command them to abstain from things offered to idols, and from fornication, and from strangulation, and from blood. For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath. Then it seemed good to the apostles and the elders, along with the whole church, to send men chosen from them into Antioch along with Paul and Barnabas; Judas called Barsabbas, and Silas, leaders among the brethren: having written through their hand; The apostles and elders, brethren to the brethren who are from the Gentiles throughout Antioch and Syria and Cilicia greeting. Since we heard that certain ones having come out from us troubled you, disturbing your souls with words which we did not command: it seemed good to us, being of one accord, having chosen men to send them to you along with our beloved Barnabas and Paul, men who have imperiled their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, themselves also proclaiming the same things by speech. For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things, to abstain from things offered to idols, and from blood, and from things strangled, and from fornication: from which keeping yourselves, you will do well. Fare ye well. Then indeed they, having been sent away, came down into Antioch, and convening the multitude, they delivered the letter. And having read it, they rejoiced over the consolation.
Paul, a servant of Jesus Christ, called an apostle, having been separated unto the gospel of God, which He proclaimed beforehand through His prophets in the holy scriptures, concerning his Son, having been born of the seed of David according to the flesh; read more.
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord: through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name: among whom ye are also called of Jesus Christ: to all the beloved of God who are in Rome, saints having been called. Grace and peace to you from God our Father and the Lord Jesus Christ.
having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord: through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name: among whom ye are also called of Jesus Christ: to all the beloved of God who are in Rome, saints having been called. Grace and peace to you from God our Father and the Lord Jesus Christ.
I am debtor both to the Greeks, and to the barbarians; both to the wise, and the unwise: so to my utmost ability, I am ready to preach the gospel to you who are in Rome also. For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin. And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets; but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference, read more.
for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus: whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed, in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus. Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith. For we conclude that a man is justified by faith without works of law. Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles: truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith. Then do we make void the law through faith? It could not be so: but we establish the law.
for all sinned, and come short of the glory of God; being freely justified by his grace, through the redemption which is in Christ Jesus: whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed, in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus. Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith. For we conclude that a man is justified by faith without works of law. Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles: truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith. Then do we make void the law through faith? It could not be so: but we establish the law.
Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ: through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.
For he is our peace, the one having made both one, and having broken down the middle wall of partition, having destroyed the law of commandments in ordinances, through his flesh, the enmity, in order that He might create the two in himself into one new man, making peace; and that he may reconcile both in one body to God through the cross, having slain the enmity on in. read more.
And having come he preached the gospel of peace to you, who were far away, and peace to them who were nigh:
And having come he preached the gospel of peace to you, who were far away, and peace to them who were nigh:
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where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all. Therefore, as elect of God, holy and beloved, put on affections of mercy, kindness, humility, meekness, longsuffering; forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise: read more.
and in all these things put on divine love, which is the bond of perfection. And let the peace of Christ reign in your hearts, in which you are called in one body; and be ye thankful.
and in all these things put on divine love, which is the bond of perfection. And let the peace of Christ reign in your hearts, in which you are called in one body; and be ye thankful.
Decision » Instances of » The disciples
I have fought a good fight, I have finished my course, I have kept the faith: finally there is a crown of righteousness laid up for me, which the Lord, the righteous judge, will give me in that day: not only to me, but to all those who with divine love, do love his appearing.
according to my earnest expectation and hope, that I shall be ashamed in nothing, but with all boldness, as always, even now Christ will be magnified in my body, whether by life, or by death. For Christ is my life, and death is my gain.
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
and he was speaking and arguing against the Hellenists, and they undertook to kill him.
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and they were persevering in the teaching of the apostles and fellowship, in the breaking of bread, and in prayers.
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For if I am absent in the flesh, but I am present with you in spirit, rejoicing and seeing your order, and the establishment of your faith toward Christ.
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Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life; we have believed and we know that thou art the Holy One of God.
And Peter said, Behold, we have left all things, and followed thee.
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And now for the hope of the promise which is from God to our fathers, I stand being judged:
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Faith/faithfulness » Who shall live by faith
My righteous man shall live by faith: and if he may draw back, my soul has no pleasure in him.
Verse Concepts
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.
But that no one is justified by law in the sight of God, is evident: because, The just shall live by faith:
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Gentiles » Called » Greeks
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.
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God » Mighty in its influence » A saving power
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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God's Promises » To believers » Salvation
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
Because it runs thus in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and the one believing on him can not be ashamed.
Verse Concepts
Gospel » Called » Gospel of Christ
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
and we sent Timothy, our brother and minister of God in the gospel of Christ, in order to establish you, and exhort you concerning your faith;
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Only live worthily of the gospel of Christ: in order that, whether coming and seeing you or being absent, I hear those things concerning you, that you are standing in one spirit, with one soul contending for the faith of the gospel;
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If others partake of your bounty, shall not we the more? But we have not used this privilege, but we bear all things, in order that we may not give a hindrance to the gospel of Christ.
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Then what is my reward? that preaching the gospel, I may render the gospel free from charge, in order that I may not use my right in the gospel.
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which is not another: but there are certain ones who are troubling you, and wishing to pervert the gospel of Christ.
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Gospel » What the gospel is
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.
The gospel » Is called the » Gospel of Christ
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
and we sent Timothy, our brother and minister of God in the gospel of Christ, in order to establish you, and exhort you concerning your faith;
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For God is my witness, whom I serve in my spirit in the gospel of his Son, how I unceasingly make mention of you always in my prayer;
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And having come into Troas, for the gospel of Christ, and there being a door opened unto me in the Lord,
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The gospel » Is the power of God unto salvation
because our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in much assurance; as you know what sort we were among you for your sakes.
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For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.
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The gospel » Those who receive, should » Not be ashamed of
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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Therefore do not be ashamed of the testimony of our Lord, nor me his prisoner: but suffer affliction for the sake of the gospel according to the power of God;
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Power » What is power
For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing unto the dividing of soul and spirit, of both joints and marrow, and a quick discerner of the thoughts and intents of the heart.
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For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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Power » Of God » Exemplified » In making the gospel effectual
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
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For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.
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Power » Of the word » A saving power
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
God, Power of » Exhibited in » Making the gospel effectual
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts
but to you who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
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For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.
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Resurrection » Where the righteousness of God is revealed
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; read more.
because that which is known of God is manifest in them; for God has revealed it to them: for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:
because that which is known of God is manifest in them; for God has revealed it to them: for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse:
Rome » Paul testifies the gospel of Christ to them
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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Salvation » The gospel is the power of God unto
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.
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The bible » Mighty in its influence » A saving power
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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The word of God » Mighty in its influence » A saving power
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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Word » As weapon » A saving power
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
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Word » Power of » A saving power
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Verse Concepts